Features
COCOBOD: What is happening?

Reports from many cocoa growing regions in the country indicate that many cocoa farmers have not been paid by the Licensed Buying Companies (LBCs) for their purchased cocoa in the last two months even though the main cocoa season is tapering off.
Many cocoa farmers are reportedly in distress and anguish as a result of the non-payment of their already purchased cocoa beans. The health and economic implications to such farmers cannot be easily quantified.
And such farmers are compelled to seek for loans with very high interest payments, just to meet their basic needs.
Painfully, such a situation defeats government’s effort at investing more in the cocoa sector to motivate farmers to boost production to meet the projected target of one million metric tonnes annually.
In my view, it is only COCOBOD that can properly explain what is happening to our distressed cocoa farmers across the country.
Why am I saying so? As established, the functions of COCOBOD include production, research, extension, internal and external marketing and quality control of cocoa.
The functions are classified into two main sectors; pre-harvest and post-harvest, which are performed by specialised subsidiaries and divisions.
Now, COCOBOD, please listen. In the Buem District of the Oti Region, for example, it is reported that from just five LBCs, cocoa farmers are owed about GH¢ 12 million, representing about 17,000 bags of cocoa beans purchased by the LBCs but not paid for.
In the Western North Region, reports also indicate that only Cargill cocoa sourcing companies are adequately resourced to be paying for cocoa purchased from our farmers.
So, the question is: What is preventing COCOBOD from releasing funds to all the relevant LBCs to enable them to pay the farmers for cocoa beans purchased?
COCOBOD recently secured 1.3 billion-dollar loan facility to purchase cocoa beans for the 2020/21 crop season.
The loan facility is expected to assist COCOBOD to make upfront payment of cocoa beans it buys from cocoa farmers. If that is the case, then what is happening?
It must be noted most cocoa farmers depend on proceeds from the sale of their cocoa beans to fend for themselves and their families, besides hiring more farmhands in the preparation of new farmlands for subsequent farming seasons.
The cocoa proceeds also pay school fees of wards and children of cocoa farmers, apart from catering for their medical and domestic utility bills.
The 2017/18 Ghana Census of Agriculture(GCA) survey reveals that agricultural activities in Ghana still remain rural and rudimentary, with little innovation and moderniSation, and which is even made worse by an aging farmer population.
And so how do we improve the already dire situation with the concomitant delay in the payment of cocoa farmers who have legitimately sold their beans to the LBCs?
Experts say, to achieve any significant difference in terms of the results, the current modes of operation and characteristics of the persons and institutions engaged in agriculture in Ghana must be totally overhauled.
According to Professor Samuel Annim, Government Statiscian, there must be a deliberate strategy to attract the youth, especially those with tertiary-level education, among whom unemployment is high and who the census shows have very low participation in agriculture. But from what is confronting cocoa farmers now, how do we do it?
Readers, COCOBOD has projected cocoa production in Ghana to exceed 800,000 metric tonnes for the new crop season.
This is against the backdrop that in 2017 the government launched an ambitious plan to increase Ghana’s cocoa production to one million metric tonnes per annum.
Records indicate that currently, Ghana produces between 700,000 and 800,000 metric tonnes of cocoa annually.
Co-incidentally, however, cocoa farmers in Cote d’ Ivoire seem to be facing similar predicament.
Reportedly, cocoa farmers in the towns of Soubre, Daloa and Yamousoukro protested recently outside the offices of Le Conseil du Cafe Cacao (CCC), regulators of the Ivorian cocoa industry.
The reason? Reportedly, cocoa buyers are refusing to pay farmers and so beans are piling up in warehouses upcountry, thus, compelling some desperate cocoa farmers to sleep outside the offices of Cote d’ivoire’s cocoa regulator to demand action.
In Cote d’Ivoire’s situation, some analysts explain that it is due to the global chocolate standoff, whilst innocent farmers suffer for it.
The analysts claim that the large global chocolate makers and cocoa processors are deliberately trying to cut costs to derail the payment of the innovative Living Income Differential of $400 per a metric tonne of cocoa purchased from Ghana and Cote d’Ivoire.
Consequently, last year, the analysts contend that some of the global companies sourced large quantities of cocoa beans through the New York futures market, where beans were cheaper than the physical cocoa market.
According to the analysts, the large global cocoa companies were trying to dodge the payment of the West African premium, called the Living Income Differential.
The cooperation by Ghana and Cote d’Ivoire to demand $400 per metric tonne of cocoa was intended to boost income of our poor cocoa farmers.
But some of the big-time cocoa traders, processors and chocolate makers claim that the Ghana-Cote d’Ivoire innovative plan which was recently implemented, is an OPEC-style attempt to boost prices that lacked the supply and demand economics, which is key to the OPEC cartel’s success.
Remember? Ghana and Cote d’Ivoire, together produce over 60 per cent of the world’s cocoa but enjoy less than two per cent of the world’s 110 billion-dollar chocolate industry.
The question to COCOBOD, however, is: In Ghana’s situation, what is the problem? And how do we resolve it once and for all, in the face of the mountainous difficulties confronting agriculture generally in Ghana?
G. Frank Asmah
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.
How emotional surgery can help
Emotional surgery can help individuals:
Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.
Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.
Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.
The benefits of emotional surgery
The benefits of emotional surgery can include:
Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.
Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.
A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON