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Clement Sam — abandons Biochemistry dream for Sign Language Interpretation
Born at Korle-Gonno in Accra, Clement Sam, always loved to do things differently and that posture has motivated and propelled him to excel in his endeavours.
The man who hails from Winneba in the Central Region, had wanted to become a Biochemist but that ambition did not manifest as life certainly had other challenging roles in store for him.
His curiosity and the passion to support the less privileged made him take up Sign Language Interpretation — a rather demanding but rewarding venture.
Mr Sam, interacting with The Spectator recently on the intricacies of the role, explained that he decided to become a ‘mediator’ between the deaf community and the public because he wanted to know whether there was a “sign representation to every word we spoke.”
Other than becoming a doctor, an accountant or nurse, he was bent on “doing something different from what was considered a “normal” profession.
“It was easier at the beginning because I was on an adventure and with a heightened curiosity, I wanted to learn more,” he noted.
As expected of a novice in any profession, Mr Sam would make mistakes while interpreting signs and symbols. But he soon realised that there must be no room for mistakes if he, indeed, wanted to excel in his chosen career.
Though it was quite fulfilling for him, he still had to make a conscious effort to improve on any assignment he undertook by listening to feedback or criticism from his peers.
The profession came with its own challenges but Sam believes the favour of God and humility had helped him overcome many hurdles.
“First, I needed to prove all those who doubted me wrong and prove myself right that I have chosen the right career path and will succeed,” he said.
Recounting his first Television encounter on a programme dubbed “This Week” in Ghana Broadcasting Corporation (GBC) studio, Mr Sam said he executed that assignment to the best of his ability as he had already had a similar experience.
“The person interpreting the programme had travelled. I saw an opportunity, went to GBC presented myself as an interpreter and got the job after weeks of trial on set,” he recalled.
That task, he admitted, had since come with other rewarding opportunities within and outside the shores of the country.
Mr Sam had played other crucial roles during the “Meet-The-Press” sessions organised by the Government of Ghana through the Ministry of Information to disseminate and educate the public on COVID-19 and other matters of national interest.
Apart from the long hours he endured while interpreting speeches at this forum, he noted that the engagement also had some setbacks.
“Because I am always seen standing next to officials who handle some of the cases, some people tend to suggest that I might have contracted the disease but all my test results have always proved negative,” he noted.
The full time Sign Language Interpreter has over the years maintained a strong relationship with the Deaf Community through the Ghana National Association of the Deaf (GNAD)
He is a member of the committee set up by GNAD to advocate the recognition of Ghanaian Sign language in the country.
The expert, who aspires to become a Certified International Sign Language Interpreter, emphasised the need to give Ghanaian Sign language utmost recognition.
He urged aspiring interpreters to be humble and “accept constructive criticism from the Deaf community and their colleague interpreters ” and that they should never accept an assignment “for which they do not have the requisite interpretation skills.”
“If they follow these pieces of advice, they will accomplish a lot more than what I have achieved so far,” he stressed.
Mr Sam attended Hampstead Academy Primary and Junior High Schools at Korle-gonno and Winneba Secondary School where he studied General Science before proceeding to University Of Cape Coast.
His parents were the late Mr. Peter Sam of the University of Ghana Medical School and Madam Doris Abore.
In addition to watching and talking football, he enjoys reading research articles on sign language and sign language interpretation. Jollof rice and gizzard are his favourite.
Mr Sam, President of the National Association of Sign Language Interpreters Ghana, was recognised for “Excellence in Sign Language Interpretation” at the recently held Radio and Television Personality (RTP) Awards.
By Edem Mensah-Tsotorme
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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