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Choose you this day Whom you will serve
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I have chosen as my subject of reflection, from Joshua: “… choose you this day whom ye will serve; … but as for me and my house, we will serve the Lord.” (Joshua 24:15) Shortly after saying this, Joshua, being 110 years old, died, leaving this as his parting message.
Most of us will remember how Moses led the children of Israel out of bondage, and how the Egyptians were destroyed by the Red Sea; how the Lord gave the Amorites and the people of Jericho into their hands so that they might possess their lands, and how Joshua reminded his people of the words of the Lord:
“And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.”
Then Joshua said: “Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.
“And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.”
And then he warned: “If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.” And frightened, they responded: “The Lord our God will we serve, and his voice will we obey.” (Joshua 24:13-15, 20,24.)
As we read the scriptures and as we read the history of the world, we find numerous examples where individuals, communities, and even nations who chose to serve the Lord were saved and prospered, not through their human genius alone, but by the will of Godwhile others who refused to do so suffered his wrath, were defeated and destroyed.
In his book Civilization on Trial, published in 1948, Arnold J. Toynbee seems to catch this message, as he refers to the rise and fall of civilizations, and recognizes the reason for their declines. He defines history and its pattern of repeating itself, and then he says:
“Our present situation is formidable indeed. A survey of the historical landscape in the light of our existing knowledge shows that, up to date, history has repeated itself about twenty times in producing human societies of the species to which our Western society belongs, and it also shows that with the possible exception of our own, all these representatives of the species of society called civilizations are already dead or moribund. Moreover, when we study the histories of these dead and moribund civilizations in detail, and compare them with one another, we find indications of what looks like a recurring pattern in the process of their breakdowns, declines, and falls. We are naturally asking ourselves today whether this particular chapter of history is bound to repeat itself in our case. Is that pattern of decline and fall in store for us in our turn as a doom from which no civilization can hope to escape?”
He goes on to express his opinion that the pattern of earlier successes or failures does not necessarily have to be repeated. He says: “As human beings, we are endowed with this freedom of choice, and we cannot shuffle off our responsibility upon the shoulders of God or nature. We must shoulder it ourselves. It is up to us.” He suggests what we should do to be saved, politically, economically, and religiously, and states: “Of the three tasks, the religious one is, of course, in the long run by far the most important.” (New York: Oxford University Press, pp. 38–40.)
We are reminded of the destruction of Sodom and Gomorrah, Sodom being the chief town in its settlement in the center of the Garden of Jehovah; of Tyre and Sidon, with Tyre a flourishing city of great wealth and beauty, and perhaps the largest city which the Savior is known to have visited; and of Jerusalem, and other great cities and civilizations which have fallen because they turned away from God and became a wicked and adulterous people. And I fear that this is happening rapidly in our own time and more rapidly in other lands rippling on our shores.
Rudyard Kipling’s prophetic poem “God of Our Fathers, Known of Old,” was a warning to the great and powerful British Empire, when it was at the height of its glory, and should be a warning to all nations. He wrote:
“God of our fathers known of old,
Lord of our far-flung battle-line,
Beneath whose awful hand we hold
Dominion over palm and pine,
Lord God of Hosts, be with us yet,
Lest we forget, lest we forget!
“The tumult and the shouting dies,
The captains and the kings depart;
Still stands thine ancient sacrifice,
An humble and a contrite heart,
Lord God of Hosts, be with us yet,
Lest we forget, lest we forget!
“Far called, our navies melt away,
On dune and head-land sinks the fire;
Lo, all our pomp of yesterday
Is one with Nineveh and Tyre!
Judge of the nations, spare us yet,
Lest we forget, lest we forget!”
—LDS Hymns, No.80
These examples emphasize so clearly that there is strength in humility and weakness in pride. If we do not repent and change our ways, we will be repeating the history of Sodom and Gomorrah. Let us analyze our accomplishments and find out where our values are. Today as a people of this generation, we have made great strides of advancement in scientific fields. We have sent men to the moon and back, developed a nuclear bomb, and made great progress in the methods of war, but what have we done in the interest of peace? What have we done in the field of human relations? What progress have we made in spirituality?
Can anyone fail to see that we too are living in a wicked and adulterous world; that we are failing to serve God, that we are surely on our way to destruction when in nearly every news website and papersand magazine and on the radio and TV stations you read or hear of every law of God being broken: stealing, burning and plundering, killing, adultery, rape, death and calamity through drunkenness. Too many of us who claim to be Christian are guilty of some of these things.
As someone has said: “If we were to be arrested for being Christians, I wonder if there would be enough evidence to convict us?” We have been warned and forewarned. We cannot plead ignorance. The responsibility rests on us as individuals.
As we go through life we are continually making choices which will determine what we get out of life. Are we going to take advantage of our opportunities to improve, or waste our time? Are we going to do right, or wrong? Are we going to serve God, or mammon? We cannot have divided homage. Life must find its mastery.
I sincerely hope and pray that we will have the courage and strength to humble ourselves, accept our Savior, Jesus Christ, and serve him and thereby enjoy the blessings which he has promised.
By Samuel Enos Eghan
Features
Cry my beloved Ghana
Someone said, if we cannot plan for an occurrence as predictable as the annual rains, then what else can we plan for as a country? God has caused nature to schedule rains for specific periods or months within the year and everybody knows this.
One need not be a meteorologist to tell that the rains will fall in May and June every year. Any serious person who has something that the rains can affect, would therefore plan taking into consideration the likelihood of the rains falling. Therefore to find out that a whole country like ours, had not planned effectively, is mind-boggling.
The report by the World Bank that fiscal policy measures by the Finance Minister has led to no money being released for the World Bank sponsored project to deal with the perennial flooding situation in Accra, is so disappointing. The fact that this contributed immensely to the flooding in Accra, is an understatement.
There have been fires in our markets, but who is checking the wiring on a regular basis as a system designed to prevent future outbreaks? The occurrence of fires in our markets is something that must engage the attention of government and all the stakeholders.
The causes may be several but if a system of proper fire prevention is in place, l believe the number of occurrences will be drastically minimised. Electrical wiring for instance has been found to be one of the causes of market fires. Fire as we know from the experts, can only happen if these three things are present, namely source of heat, combustible material and oxygen i.e. air.
lf any one of these is missing, there will be no fire. It has been realised that heat generated in wires have caused fires in the past and therefore, an effective system must be put in place to ensure that, only certain approved qualified electricians, can execute wiring jobs in our markets instead of the current situation where different electricians execute wiring with different types of wires, of different quality, dimensions etc.
Preventive inspections schedule must also be put in place to endure compliance with uniform wiring standard, as well as adherence to expiry dates of the wires.
What baffles me is why some MCEs and DCEs are still at post while things are deteriorating in their areas of influence and yet the President or the Minister for Local Government seems to be unwilling to relieve them of their positions. People have lost their lives, official count is about 37 lives, properties worth millions of Ghana Cedis have been destroyed, people’s livelihoods have been destroyed and they are at ground zero.
We can go on and on and on about the devastating impact of the recent floods. Suddenly, we have these local authority heads, all over the place, demolishing buildings after the flood. Is this not insanity? Where were the LUPSA Engineers who issue permits at the local assemblies?
If they were doing their jobs, for which they are paid every month, they would have seen people constructing structures at Ramseyer sites. They would have seen people putting up structures very close to the bank of streams or rivers and could have enforced the regulations, which could have averted the level of impact on lives and property.
One particular issue which drives me crazy is the Kasoa to Mallam Junction stretch of the N1. The traffic jam between West Hills Mall and Weija Junction is due to the flooding of a place called Ataala. Anytime it rains heavily, the area floods and vehicles moving from West Hills towards Weija cannot use their normal lane but are forced to switch to the inner lane of those headed towards West Hills Mall from Weija and it did not start yesterday. I am so, so disappointed. God Bless.
By Laud Kissi-Mensah
Features
The palaver of daily chop money

The romance between man and wife ends where chopmoney palaver begins. When the man is leaving for work and the woman’s face looks like a rainy day, anyone can guess that the chop money delivered is quite below sea level.
But when she smiles too broadly for comfort and waves her husband goodbye zealously, it means the man did not only perform well under the cover of darkness but also dished out the correct amount of chop money.
The typical matrimonial home is a complex one. Many factors contribute to fuelling or preventing occasional civil wars. When Pyram became a household word, some husbands and wives put heads together, went borrowing, sold their belongings and invested in the sham scheme.
When Pyram collapsed, many marriages got shattered beyond repair. Wives blamed their husbands and husbands complained about nagging wives. In a few instances, punches were traded. Crises could not be managed as debts soared and creditors wanted back their money.
Chop money grew slim. Only Mr Kofi Annan could negotiate a truce between warring partners as daggers were drawn. The Pyram palaver brought more woes to Sikaman than the joy it was supposed to bring.
Many women have died from distress and frustration. All their resources which were joyfully invested in the scheme cannot be retrieved.
“Today, the Government says it cannot use taxpayers’ money to pay those who lost various sums of money to the two money-doubling banks Pyram and Resource 5000 Ltd. “We told you not to take your monies there and you didn’t listen. Paddle your own canoe, or canoe your own paddle,’ says the Sikaman government.”
The chop money palaver in Sikaman is getting heady. People are citing chop money problems for their offences. The newspapers report of a man who allegedly injected his three-week-old daughter with DDT because the wife was disturbing him with chop money matters too much. He is being tried by the courts.
Some women claim they abandoned their babies because their fathers refused to offer chop money. So when they dump the babies in the latrine, they are relieved of any burden. Looks like maternal instincts are withering out of mothers. These are indeed times when mothers no longer love their children because of chop money palaver.
Stomach capacity
The amount of chop money a father gives out each day, week or month depends on the family size and the stomach capacity of each family stomach. Members of some families are very light eaters and little is spent on food. But for other families where some members have ‘double chambers’ the food budget requires additional funds.
Indeed, in some families, members have natural appetite for food whether or not they take peters (bitters). And when food isn’t enough, there can be an uprising against constituted domestic authority, the family equivalent of the Guinea Bissau rebellion.
Yes, where one person can eat four balls of kenkey and cry for more, but is given only two balls, he can get angry and start breaking louvres.
The chop money size also depends on the level of nutrition typical of each family. Some families believe in the third world theory that QUANTITY is better than QUALITY. The bigger the banku and the smaller the fish, all the better for Ghanaians. Yes quantity, not quality. Such families stock maize in bags.
Those who believe in quality spend much on vegetables, meat and fish and therefore spend more, but it is worth it because they are healthier and stronger. They also spend on fruits and are averse to the “quantity supremacy” theory.
The problem with chop money issues is that when the correct amount is not flowing, the women think the men are misapplying their salaries in overt pleasures. They accuse their husbands of drinking too much bitters and burukutu, and they can prove the accusation using a formula. They only have to smell the breath of their partners. The fuse can be great!
One woman told her neighbour when her husband comes back home drunk, he behaves like a walking distillery, swaggering like a drunken sailor. You’d think he has been baptised with raw akpeteshie or immersed in the stuff. Her only compliment was that in spite of his alcoholic status, the guy could perform. That is Viagra or no Viagra.
Women also accuse men of chasing other women in the same manner as a he-goat does. Half their salaries cannot be accounted for as a result, they claim. So when the chop money isn’t at least at sea-level, they must protest either noisily or stage a sit-down strike.
Domestic sit-down strikes by wives can cause problems. When a man takes full quarter and is expecting a wonderful dinner with soup and its accompaniments and comes to meet an empty table and a brooding woman, he can go berserk. The clash can be worse than a plane crash.
As it were, it all requires patience to make a marriage last, chop money or not.
This article was first published on Saturday, July 11, 1998




