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Celebrating legends …Donald Gwira gets Seventh Degree Black Belt in African Goju
Communication Professional and Martial Arts Practitioner, Mr Donald Gwira, was part of 26 outstanding personalities recognised at the African Goju Awards held last Saturday in Accra by the Martial Arts institute.
He was named a Patron and awarded Seventh Degree Black Belt for attaining “the required level of fitness, attack-defence, ‘katas’ and fighting techniques” in African Goju.
He was again inducted into the Ken Gwira Hall of Fame for his contribution to the history and development of the Martial Arts Institute, African Goju and South American Goju.
With over 40 years experience in the discipline which teaches self-defense and other positive values, Mr Gwira obtained First Degree Black Belt in 1979 and Fifth Degree Black Belt in 1995.
His sharp tactics and contribution to the development of African Goju in Ghana, France and the United States of America (USA) led to his induction into the Hall of Fame of the Martial Arts Institute in 2010.
This notwithstanding, the ‘Great Warrior’ and ‘Flying Kick specialist’ told The Spectator last year that he was aiming to attain the highest degree possible. And true to his words, he continued to put in the effort and is now closer to reaching the ultimate.
“It is a great honour to be promoted. It gives me encouragement to go higher and possibly reach the 10th Degree Black Belt which is the highest level.
“I will continue to train and keep fit; keeping fit is a way of life and it has helped me over the years,” Mr Gwira said after receiving the award.
He added that he intended working with other Martial Artists to groom more young people to become “great warriors.”
The ceremony, according to Prof. Danny Gwira, Founder of the Martial Arts Institute, African and South American Goju, was to celebrate the sacrifices and continuous support of members to the growth of the institute.
He said African Goju, an indigenous style of Martial Arts, was not only about building physical strength but also the holistic development of an individual.
“African Goju among other things teaches you how to avoid a fight because it does not matter how strong, tough or skillful you are, you can still be beaten by a determined opponent,” he said.
African Goju was formed in Ghana in 1985 by Danny Gwira, a student of Professor Ron Van Clief the Founder of Chinese Goju.
However, Danny later realised that some of the techniques in Chinese Goju were not applicable to the African context hence the commencement of a “more realistic style” that teaches people to “stay alive and win any battle.”
The concept had since been extended to other parts of the world including Nigeria, England, Switzerland and Bolivia.
Other awardees included Former Trade Minister, Mr. Ekow Spio-Garbrah, who received the Honorary Black Belt while the Martial Artist of the Year award went to Mr. Partick Mintah.
By Ernest Nutsugah
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Is the “Rev” title biblical?
In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
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Police confirm arrest of two suspects in Asankrangwa murder case
The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.
In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.
The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.
According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.
The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.
“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.
The police appealed to the public to provide any information that could assist in the ongoing investigations.
By: Jacob Aggrey
