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Obituaristic and marital nonsense

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Some churches are not encouraging members to opt for wake- keeping in any event of death of a member

It was a yearly ritual. Every year, on the day her husband died, she dressed up beautifully, went on top of his grave and danced to her satisfac­tion. For several hours, she’d boogie up and down, style after style, until she could dance no more. She’d then de­scend the grave and walk home panting yet contented.

Sikaman Palava
Sikaman Palava

When asked by reporters why she had taken to the yearly open-air disco dancing, the widow said it was in honour of DEATH which took away her husband. “When he was alive. I never had a moment’s peace,” she said.

What an honest confession about a dead person. She minced no words. The man gave her no peace, and that was exactly what she was saying. A widow in Sikaman would dare not say that of her deceased husband. His fam­ily members would procure pick-axes, hoes and cutlasses and descend on her with red eyes and tear her to pieces.

Problems associated with modern-day funerals is the wake-keeping

It is traditionally not proper to speak ill of people when they are dead, but some people are beginning to feel that the custom of speaking well about even dead criminals at funerals is not helping society either.

They claim that if the living know that all their misdeeds will be recount­ed at their funeral when they are dead, they will endeavour not to misconduct themselves while alive. I think that is a valid point, because the dead have had it too easy.

When someone volunteered to say that a deceased fellow died of alcohol, his neck was nearly twisted. What right did he have to air the cause of death even if it was true that the guy had died of too much bitters? In any case, did he perform any post mortem to ascertain the cause of death? And for what earthly or heavenly reason did he have to associate their loved one with an evil called ALCOHOL? “Next time you talk nonsense, we shall physically weaken your jaw.

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It was at a funeral when a pastor undertook to say nice words about a dead common criminal that he was cor­rected by the deceased’s own profes­sional comrade.

He raised his right hand to signify that he wanted to chip in a point of or­der as the resident pastor spoke of how exemplary the dead man’s ways were. When no one bothered to give him the chance, he stood up and raised both hands, meaning that he had the con­stitutional right to slot in a rejoinder before the lies became over-whelming.

He was heavily drunk. Asked what he wanted to say, he broached the sub­ject that first and fore-most, he would recommend that the pastor be ex-com­municated from the church because he was a congenital liar, a quality unbecoming of a clergyman. He then proceeded to say the deceased was a criminal just like himself and deserved no praises in any church.

He intimated that the deceased, when he was alive, cheated him out of a booty, not once or twice, but many times, for which he never forgave him till he died. He said such a person’s body should not be brought to contam­inate the holiness of a church room. Before church elders could drag him out, he had spoken his mind.

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I guess if the dead man had a soul that was present where he was laid in state, the soul would have repented right in the church room.

Well there are many problems associated with modern-day funerals. One of them which is getting solved gradually is the wake-keeping palaver. The Akyem Abuakwa Traditional Council has banned wake-keepings as a means of cutting down cost of funerals in the traditional area. The Presbyteri­an Church is also not encouraging its members to opt for wake- keeping in any event of death of a member.

What are wake-keepings for any­way? When there were no mortuaries in the past, wake was kept because fami­ly members could not leave their dead bodies and go to bed. Keeping wake has, therefore, outlived its usefulness in present day circumstances.

A wake-keeping today is an occasion where you can get a married woman drunk and seduce her, where young girls elope with married men for amo­rous purposes, and where people either get married or lose their spouses. Ev­erything is under the cover of darkness, supervised by Jimmy Satan.

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A funeral that is without an elabo­rate wake-keeping can save at least a lot of money. A funeral that is without frivolous eating and boozing can also save a fortune. The dead must not be a burden for the living, just like getting married shouldn’t be any big deal.

The average Sikaman bride is married at least three times without any sane reason. Her Caucasian or Anglo-Saxon counterpart gets married just once in a very simply ceremony.

Why are many young men unable to marry? The fact is that they can’t. They don’t have the dough. They must KNOCK DOOR, ENGAGE and WED-three in one. By the time they are through, they are in debt to a tune of 5 million. No marriage is stable when the founda­tion is built on a $5 million debt.

I guess my great grandfather mar­ried his loving wife with two bottles of akpeteshie, five tubers of yam and a bottle of zomi. Check out how much I have to spend when I want wife. You can’t get a woman with akpeteshie, yam tubers and palm oil anywhere in Sikaman today. Even in the remotest cottage, they ask you to “do wedding”. It is a command, not a suggestion.

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The result is that the young men can’t get married, and once they are virile and not impotent, they continue impregnating the young and unmarried girls, littering communities with kids born out of wedlock, many ending up as the street kids we see everywhere hawking barefoot instead of studying in school.

This article was first published

on Saturday, April 18, 1998

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The right mindset is everything

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This year June and part of July, is an enjoyable season for football lovers due to the World Cup which is held every four years.  The World Cup is such a huge event and also very prestigious so it is highly competitive. 

Countries registered with the Federation of International Football Association, (FIFA) become automatic members.  FIFA organises tournaments on the five continents of the world, to enable countries to be selected to play in the World Cup competition. 

Governments support their national teams to ensure qualification to the World Cup due to the prestigious nature of the tournament.  Certain countries even go to the extent of renting a place of their choice, instead of the accommodation provided by FIFA, to ensure that they win the ultimate crown, as Germany did in the 2014 tournament in Brazil. 

Mental strength a requisite for emerging victorious in football matches at such high professional level and everything must be done to endure that players are focused on the matches ahead of them.

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There is however, a peculiar situation in this year’s World Cup, where it is being hosted by three countries namely the United States of America, Mexico and Canada and where one of the host countries, is at war with one of the competing countries. 

The United States of America, is waging a war against Iran.  The US has prevented Iran from staying in the US where they were originally scheduled by FIFA to play their matches.  The US using its power as the host country, has refused to let Iran to stay and FIFA has provided a place in Mexico for the Iranian team to stay.  They have to spend about five hours to fly to the US and prepare to get ready for their matches, each match day. 

They are also forced to leave the US as soon as they finish playing their matches, without resting.  Despite this inhumane treatment being forced on them by the USA, the Iranian team is mentally strong and have managed to draw their two matches played.  

This is a clear manifestation of mental toughness, resulting from having the right mindset.

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Life has a way of often dealing bad cards to a lot of people but it is important that when it happens like that, you look at what you can do with what you have, to still achieve the goals you have set for yourself.

 There is a saying that when life throws you a lemon you make lemonade out of it.  The barriers confronting you might be great, but it is the attitude you display that makes the difference. 

The Iranians have really shown that the right mindset is indeed everything you need to be successful.  They looked at their situation and assessed what was not going in their favour and found appropriate steps to address it. 

Given the teams Iran was to play, the challenge was indeed huge, given the circumstances they found themselves in, but the right mindset to never give up, did the trick for them.

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As human beings, we are always confronted with challenges, right from the day we start to crawl, the day we take our first steps and as we continue to grow into adulthood.  Challenges are part of our daily lives and we must therefore condition our minds, that we shall encounter them and so must constantly be innovative in overcoming them, when we encounter them. 

We need as a country, to develop a critical thinking skill capabilities in our youth, as an investment in the future fortunes of this country.  Developing the right mindset, will enable us overcome every challenge.  God bless.

By Laud Kissi-Mensah

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The fragmentation of knowledge: Why humanity is data-rich but wisdom-poor

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Introduction

We live in the most measured era in human history. Every click, heartbeat, transaction, and weather fluctuation is logged. Yet despite this flood of information, our ability to make sound judgments, sustain coherent societies, and solve cross-domain problems seems to be declining. The problem is not a lack of data. It is fragmentation: knowledge has been broken into isolated silos, optimised for speed and specialisation, while the capacity for synthesis—what we call wisdom-has atrophied.

This article examines why fragmentation happened, what it costs, and how to recover integrative understanding.

1. How knowledge fragmented

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1.1 The rise of specialisation

The 20th century rewarded depth over breadth. Academic tenure, corporate roles, and professional credentials all favor narrow expertise. A neuroscientist rarely reads economics; an economist rarely reads theology. This division increased precision but eliminated cross-talk. The boundary zones where complex problems live-climate and behaviour, technology and ethics, health and finance—became no-man’s-land.

1.2 The incentive structure of information

Modern media and algorithms reward novelty, speed, and emotional arousal. A 30-second explanation of “3 habits for better focus” outperforms a 2-hour synthesis of attention, neurochemistry, and environment. Platforms optimise for engagement, not understanding. The result is a marketplace where shallow, decontextualised fragments outcompete integrated arguments.

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1.3 Technological abundance without integration

Sensors, databases, and AI can generate terabytes of data per day. But data without a model is noise. We have thousands of variables measuring sleep, mood, and productivity, yet no consensus on how they interact causally. The tools for collection outpaced the tools for synthesis.

2. The symptoms of a wisdom deficit

2.1 Personal level

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People can recite studies on sleep hygiene but still burn out. They track macros, steps, and heart-rate variability but lack a coherent philosophy of health. Information overload creates decision paralysis, not clarity.

2.2 Organisational level

Companies track 200 KPIs but cannot decide what matters. Dashboards multiply while strategic coherence erodes. Meetings become data dumps rather than sense-making sessions. The organisation knows everything and understands nothing.

2.3 Societal level

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Policy is “evidence-based” but fails in practice because it ignores context, history, and second-order effects. Debates devolve into dueling statistics because neither side shares a common framework for interpretation. Public trust erodes when experts contradict each other on narrow points but cannot explain the larger picture.

 3. Why data alone does not produce wisdom

3.1 Data lacks context

A number gains meaning only within a causal model. Without a model, data is ambiguous. The same drop in GDP can signal recession, a statistical artifact, or a deliberate degrowth policy. Data tells you what happened; wisdom explains why it matters.

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3.2 Wisdom requires time horizons

Data captures moments. Wisdom requires tracking patterns over years and decades. The long feedback loops that reveal whether a policy, habit, or technology is sustainable are invisible in real-time dashboards.

3.3 Wisdom demands integration 

Wisdom emerges at the intersection of domains. Understanding burnout requires thermodynamics, psychology, and organizational design. Understanding inflation requires history, political economy, and human psychology. Fragmented knowledge cannot make these connections because the training to do so does not exist.

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 4. Recovering integrative understanding

4.1 Practice model building

Force yourself to explain one phenomenon using three unrelated fields. Example: explain addiction using neuroscience, economics, and ritual theory. The friction of translation reveals hidden assumptions and creates new insights.

4.2 Return to first principles

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Strip away domain jargon and ask: what are the fundamental forces here? Energy, information, incentives, and human nature recur across fields. Recognizing these patterns allows transfer of insight.

4.3 Prioritise slow synthesis

Wisdom cannot be produced on the same cycle as content. Reserve time for reading across domains, for conversation without an agenda, and for writing that connects rather than reports. Long-form thinking is the antidote to fragmentation.

4.4 Design institutions for integration

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Universities, companies, and policy bodies need roles whose job is synthesis, not production. Historians in tech firms, systems thinkers in hospitals, philosophers in policy units. Without institutional ownership, integration does not happen.

 5. Conclusion

The fragmentation of knowledge was a byproduct of progress. Specialisation gave us depth, technology gave us data, and incentives gave us speed. But without synthesis, these gains become liabilities. We end up data-rich and wisdom-poor: able to measure everything and understand nothing.

Recovering wisdom does not require destroying specialization. It requires building bridges back between silos, rewarding synthesis as a distinct skill, and revaluing slow, integrative thinking. Data tells us what is. Wisdom tells us what to do about it.

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If we want to solve the problems that span domains—mental health, climate, inequality, technological disruption—we must rebuild the lost art of connection. The tools are available. What is missing is the intention to use them.

By Robert Ekow Grimond-Thompson

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