Features
Asantehene hits nail right on the head …coups should remind African leaders to manage their economies better
A coup d’etat or simply a coup is an illegal and overt attempt by the military or other government elites to unseat the incumbent leader by force while a self-coup is when a leader, having come to power through legal means tries to perpetuate himself or stay in power through illegal means.
Simply put, it is a sudden violent overthrow of an existing government by a small group.
Factors that necessitate such sudden take-overs either by military or civil society in a country include bad and poor leadership, economic hardships, lack of effective governance, bribery and corruption among leaders and other appointees, amassing wealth at the expense of the citizens, selfishness, nepotism, graft, dishonesty among other bad deeds by government in power.
MILITARY UPRISINGS
In recent times, West Africa has been rocked by military uprisings. Within the past three years, soldiers have overthrown the presidents of Mali (August 2020 and May 2021), Guinea (September 2021) and Burkina Faso (January and September 2022).
That take-over in oil rich Gabon is the latest in a string of coups that have taken place in recent years. Before the Gabonese coup, Niger President Mohammed Bazoum who was elected two years ago in the first peaceful, democratic transfer of power since independence in 1960, was ousted on July 26, 2023 by his own presidential guard.
Currently Niger is facing severe sanctions from the Economic Community of West African States (ECOWAS) for the refusal of the coup leaders to reinstate the ousted President Bazoum.
The ECOWAS block has imposed financial sanctions on the coup leaders and the country, freezing all commercial and financial transactions between member states and Niger, one of the world’s poorest Sahelian nations.
ASANTEHENE’S WISE COUNSELLING
I do not intend to delve deep into the various coups that have rocked the African continent within the past three years because that issue is already in the public domain since it has been fully publicised and exhausted by both the traditional and social media outlets.
My major concern is the powerful speech delivered by one of Ghana’s eminent traditional rulers, the Asantehene Osei Tutu II, King of the Ashanti Kingdom, who tried to dissect some of the reasons behind these military take-overs in Africa and professed solutions to these problems so as to restore sanity on the continent.
Speaking at the St Andrews Africa Summit in Scotland during his recent State visit to that country, the Ashanti monarch highlighted the increasing occurrence of coups across the African continent as a wake-up call for African leaders to effectively manage their economies better.
He noted that, better economic management could break the cycle of poverty and unemployment, providing hope for the youth to stay and contribute to the continent’s development instead of seeking opportunities abroad.
Hear the eminent Ashanti king who is noted for his frank and powerful speeches targeted at economic development, especially in his own country, Ghana; “We have to do better in managing our economies to break the cycle of poverty and unemployment and give hope to our able youth to remain and work for the continent instead of seeking the least opportunity to escape for greener pastures elsewhere”.
INCESSANT COUPS IN AFRICA
“No African leader can sleep happy so far as there is an African boy willing to make the perilous journey of modern- day migration,” he emphasised. Speaking at the backdrop of recent coups in several African countries including Gabon, Mali, Guinea, Chad and Niger and firmly condemning coups and rejecting them as viable solutions to Africa’s issues, the Asantehene urged African leaders to reflect on these events as indicators that something is amiss in the democratic experiment.
He said these events prompt a critical evaluation of the democratic structures and constitutional arrangements within African state, reinforcing the need for effective reforms and governance.
“I do not think it signals rejection of democracy as a system of governance but rather it brings into question the structures we have built in our democratic system, and that, I will suggest reinforces the questions we have been raising about the constitutional arrangement of the democratic state,” he said.
INTROSPECTION BY AFRICAN LEADERS
Indeed, the Asantehene OtumfuorOsei Tutu II, has hit the nail right on the head, and that should prick the conscience of leaders on the African continent to take introspection about how they are managing their respective countries devoid of economic hardships by their peoples, corruption, graft and other negative factors that are encouraging military take-overs in order to restore sanity and transparency in their jurisdictions.
It is a fact that when some of these leaders are seeking the mandates of the people to govern their countries, they will come ‘like a sheep in a wolf’s clothing’.
They behave like hypocrites who try to appear better than they are. After riding on the back of their people to the leadership positions, they then turn their backs on them and treat them likeanimals.
Nepotism and cronyism become their watchwords, trying to favor relatives, friends or associates, especially giving them j obs and other financial favors. These are some of the challenges among African leaders that often open the doors for military take-overs.
FERTILE GROUND FOR COUPS
The advice given by the Ashanti King to African leaders is indeed, timely because the continent has recently become a fertile ground for coups. The rapid manner in which these coups are happening, suggests that the leaders must sit up because their peoples are just tired of misrule.
This is a wakeup call for us in Ghana and our leaders must be seen to be righting the wrongs because those factors that normally encourage uprising are starring us in the face.
The corruption, economic hardships, nepotism, cronyism, graft, selfishness among other negative factors, are deeply rooted and entrenched in our society. We always say that Ghana is a peaceful country and that nothing untoward will happen to this country.
Yes, we do not want any uprising in this country since it is inimical to our progress. That is why our leaders must work tirelessly and assiduously to meet the people’s expectations in order to entrench the democratic principles in our country.
A WORD TO OUR TRADITIONAL LEADERS
The Asantehene has laid bare the negative factors that bring about coups in Africa and that should serve as an eye-opener to all leaders on the continent.
If other traditional leaders in Ghana should emulate this shining example by the Asantehene and be frank to speak their minds on issues on the global front and our local setting that will inure to Ghana’s development and progress, it will not be long to see our dear country treading the path of progress and success.
They have a wealth of knowledge and wisdom that can transform our dear nation. Coup is not the best option to adopt and follow in Africa because it can only lead to economic destruction and retard progress and therefore, our leaders must take note of that and put in place the best practices of governance to carry their peoples along.
African leaders need to sit up and do the needful and not to expose themselves to the international community for mockery.
Contact email/WhatsApp of author
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By Charles Neequaye
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
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The benefits of emotional surgery
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Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
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A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON