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Asafoatse Christopher Tetteh Nettey II: Bridging heritage, progress in Gbese
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In the heart of Sonmenaa, Gbese (Gamashi), a new chapter of traditional leadership is unfolding under Asafoatse Christopher Tetteh Nettey II, a man whose life story seamlessly blends the dignity of Ga-Dangme heritage with the dynamism of modern progress.
More than a custodian of culture, he represents a generation of traditional leaders redefining service through vision, innovation, and community commitment.
Early Life and Heritage
Born into the proud lineage of Sonmenaa Gbese, Asafoatse Christopher Tetteh Nettey II known in private life as Emmanuel Nii Tetteh Nettey, grew up deeply conscious of the weight of history on his shoulders.
The Nettey family has for generations played pivotal roles in Gbese traditional affairs, particularly through the Asafoatse stool, a sacred inheritance passed down within the Swalaba branch since 1866.
This rich cultural backdrop shaped his childhood, instilling in him a profound sense of identity, discipline, and duty to community.
Even as a child, he was drawn to Ga-Dangme traditions, participating in cultural rites and learning from elders who impressed upon him the importance of heritage as both a source of pride and a compass for life. His early years nurtured the resilience and visionary drive that would later define his leadership journey.
Education and Professional Path
Determined to carve his own path, Asafoatse Nettey II pursued formal education with passion where he obtained a professional certificate in Cyber Security from Regent University College of Science and Technology and is currently advancing his studies in Digital Governance.
His academic pursuits reflect a leader who understands that safeguarding heritage requires also embracing modern knowledge and technology.
Professionally, he is a self-made industrialist with six years’ experience in the metallic and cable manufacturing industry.
According to him, this background exposed him to the challenges of entrepreneurship in Ghana, sharpening his problem-solving skills, creativity, and resilience. For him, industry was more than business, it was a school of leadership that taught him accountability, innovation, and the value of hard work.
Call to Leadership
On September 3, 2022, he was first enstooled as Abelenkpe Shippi under the authority of Gbese Mantse, Nii (Dr) Ayi-Bonte II. Yet his destiny stretched beyond that role. Following in the footsteps of his legendary predecessor, Asafoatse Christopher Brandford Nettey (Captain C.B. Nettey), he answered a spiritual and ancestral call to ascend to the revered Asafoatse Nukpa position of Gbese Sonmenaa.
His ascension was not without controversy. For over a decade after the demise of Asafoatse Christopher Akai Nettey, contention brewed between the Nii Doku We and Swalaba factions over succession.
Court cases, injunctions, and disputes left the stool vacant and the community divided yet history and custom were on his side.
Research by renowned historians John Kwadwo Osei-Tutu and John Parker confirmed that the Asafoatse title was a matrilineal inheritance reserved strictly for the descendants of Asafoatse C.B. Nettey of the Swalaba branch.
This unbroken lineage legitimised his ascension and reinforced the integrity of Ga customary law.
Leadership Vision
Today, Asafoatse Nettey II embodies a leadership style that balances tradition with modernity. His vision for Gbese Sonmenaa is anchored on three interconnected pillars:
Heritage Preservation: Safeguarding Ga-Dangme history, language, and customs through cultural education, festivals, and archival projects.
Youth Empowerment: Equipping young people with entrepreneurial and digital skills, while instilling pride in their identity and community.
Community Development: Promoting vocational training, supporting local businesses, and championing partnerships to improve livelihoods and infrastructure.
For him, tradition is not static; it must evolve to inspire development. As I often say, “Our history is our foundation, but our development is our destiny.
We must walk together – elders and youth, tradition and innovation, to secure the future we dream of.”
A Leader of the People
Beyond ceremonial duties, Asafoatse Nettey II says he is a hands-on leader who engages directly with residents, listens to concerns, and works with stakeholders to solve problems. Known for his boundless energy and creative thinking, he is respected not only as a traditional leader but as a visionary partner in progress.
He tells The Spectator that he is a devoted father of five, and brings the same values of discipline, humility, and service into his family life, instilling in his children the principles that guide his leadership.
Looking Ahead
In Gbese today, there is renewed optimism. The community sees in Asafoatse Nettey II a leader who is both grounded in heritage and equipped for the challenges of the future. His stewardship symbolises continuity and change which represents the weaving of ancestral wisdom into the fabric of a modern, forward-looking society.
Asafoatse Christopher Tetteh Nettey II says Gbese Sonmenaa stands poised not just to preserve its traditions, but to transform them into living tools of empowerment and development.
“In my hands, the legacy of the Nettey family is not merely remembered; it is alive, growing, and leading Gbese into a brighter tomorrow,” he concluded.
By Cliff Ekuful
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Residents of Brodi, a farming community in the Tain District of the Bono Region, have been left in shock and mourning following the alleged murder of a 45-year-old woman by her husband, who later died by suicide.
According to information gathered by the Ghana News Agency (GNA), the suspect, popularly known as Kwabena Jack, believed to be in his 50s, allegedly attacked and killed his wife, Abena Donkor, while the couple were working on their farm on Monday, August 11, 2026.
Mr Kingsley Obah, Assembly Member for the Brodi Electoral Area, confirmed the incident to the GNA.
He explained that after news of the woman’s death spread through the community, residents launched a search for the suspect. His lifeless body was later discovered in a nearby bush on Tuesday, August 12, 2026.
Police have since conveyed both bodies to the Tain District Government Hospital, where they have been deposited for preservation and autopsy.
Investigations into the incident are ongoing. -GNA
Hawkers and roaming preachers have taken over the five-metre high Madina REDCO footbridge and adjoining streets, making it increasingly difficult for pedestrians to use the facility intended to promote safe road crossing.
The traders have virtually turned sections of the footbridge into a marketplace, displaying their wares on the floor using jute sacks, plastic sheets and metal trays, while others have occupied both sides of the walkway with their merchandise.
Foodstuffs such as okro, garden eggs, pepper, onions, dried fish, smoked fish, grains, spices and other groceries are openly sold on the footbridge and along the roadside, forcing pedestrians to weave through the crowded path.
Clothing and fashion accessories including slippers, brassieres, panties, socks, bags and other household items are also displayed for sale, leaving only limited space for commuters to use.
The situation is worsened by the presence of itinerant preachers who position themselves on the footbridge with public address systems to evangelise, drawing crowds to further obstruct pedestrian movement.
Head porters are also seen crossing the highway through the median while carrying heavy loads instead of using the footbridge, exposing themselves to the danger of being knocked down by speeding vehicles.
Also, portions of the footbridge are showing signs of deterioration. Several metal railings are rusted, bent and loosely secured with pieces of wire, raising concerns about the safety of users, especially children, the elderly and persons with disabilities.
Sections of the concrete surface are worn and chipped, while makeshift wooden supports attached to parts of the structure suggest temporary repairs.
After a visit by The Spectator last week, it emerged that many commuters preferred crossing the busy Madina Highway instead of using the footbridge because of the congestion created by the trading and preaching activities.
For years, successive attempts by the police, the military and the La Nkwantanang Madina Municipal Assembly to address congestion around the REDCO and Zongo Junction enclave have yielded little success, with the area becoming notorious for roadside trading, indiscriminate parking and pedestrians refusing to use the footbridge.
A pedestrian, who gave her name only as Maame Yaa, described the situation as worrying, saying the footbridge, which was constructed to protect lives, had gradually lost its purpose because of the growing encroachment by traders and preachers.
According to her, many pedestrians were discouraged from using the facility because navigating through the crowded walkway had become difficult and uncomfortable.
She appealed to the La Nkwantanang Madina Municipal Assembly and other relevant authorities to intensify enforcement to prevent unauthorised trading and other activities on the footbridge and ensure it served its intended purpose of promoting pedestrian safety.
However, during the visit, personnel of the Ghana National Fire Service (GNFS) were seen carrying out a decongestion exercise to remove hawkers from sections of the roadside around the footbridge as part of efforts to improve public safety and ease the movement of both pedestrians and motorists.
The exercise forms part of a pilot project initiated by the Municipal Fire Commander for Madina, Division Officer II (DO II) Abdul Salia, who assumed command of the Madina Municipal Fire Station three months ago.
Speaking in an interview with The Spectator, DO II Abdulai Salia, who is also a long time resident of the community, said the month long project began on July 1 and ended on July 31, with 30 firefighters deployed daily to regulate traffic, clear hawkers from the streets and footbridge, and create access for emergency vehicles.
Continued on page 12
By Esinam Jemima Kuatsinu
