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An ode to Kojo Tsikata

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When I heard of the death of Captain KojoTsikata, all I said was Ghana has lost a great time in history. Only a couple of weeks ago I wrote in this column what Ghana would lose if Tsikata, indeed, refused to write his memoirs before his death.

His name evoked fear among many who had heard of his exploits in the liberation struggle hotspots on the African continent. We are told he was called General Gomez in Angola. I heard quite a bit about him till I met him for the first time in the last quarter of 1983. Before then I had only seen pictures of him.

I was in the first class section of Ghana’s only DC-9 aircraft at the time at the Murtala Mohammed Airport in Lagos, Nigeria, when Kojo walked in and took a seat after giving a head bow to those of us already seated. A cabin crew member gave him a piece of paper a while later. Kojo opened the folded paper, read whatever was on it, smiled and crumpled it into fine dust. He later told me in 2009 when I visited him in the company of Capt. Joel Kwami Sowu that was the last time he flew on Ghana Airways.

He was born into a family of very brilliant academics. True, every Tsikata I have encountered has an above average intellectual capacity. Kojo was no exception. I came to know him better through his friendship with Prof. Kofi Nyidewu Awoonor and my cousin, Charles “Avu” Segbefia. It took Avu many months to recover from the death of Awoonor in Nairobi, Kenya, from a terrorist attack.  Avu was to die a couple of months later.

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Like Professor Awoonor and Kofi Annan before him, Kojo Tsikata chose cremation as the method to dispose of his remains. Great souls make such a choice. And I have no doubt in my mind that Kojo was one great soul. I have come to the understanding that when people don’t know you they either fear, despise or even hate you. So was it with Kojo.

The following piece was forwarded to me by a bosom friend. The author is anonymous, though I suspect who it might be. It also tells of what I knew about the man Kojo Tsikata:

  “Capt. Kojo Tsikata was my Boss, mentor, teacher, elder brother, all rolled in one. He did not only nurture me in the intricacies of the art of our profession, he also took me under his protective wings and taught me, by his own example, that life is all about being true to yourself, your principles, your beliefs and, above all, your total dedication and commitment to those beliefs and principles.

“It was such an honour and a great joy working under Capt. Kojo Tsikata. If you did a good job, he showed his appreciation for that excellent performance by a very firm handshake, a flash of a smile and a soft ‘thank you’ that was so satisfying. If he disapproved of your performance, he did not yell, castigate or say anything that could discourage you. He only gave you a long gaze and that piercing gaze was enough to spur you on to revisit the task, engage your intellectual faculties more rigorously and improve upon your performance. Because you were afraid of that gaze, you always made sure that you gave of your best.

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“Captain Tsikata taught me also not to take myself too seriously but to be humble, unpretentious and develop the capacity to tolerate even my most spiteful detractors. He himself had detractors who were so vicious in their quest to assassinate his character. He was in Luanda, Angola, during the May 15 and June 4 1979 insurrections and subsequent executions of Generals Acheampong, Afrifa and others.

“I saw him almost daily and I personally broke the news of the executions of Acheampong and Utuka to him in his hotel room at the Panorama Hotel in Luanda. Yet, he was viciously accused of being present at a meeting at Burma Camp where he played a key role in the selection of those to be executed.

“This level of character assassination can affect the psychological and physical well-being of a person. But, Efo Kojo always bore the pain of these allegations with a forgiving smile. Even in death, an apology of a journalist decided to use the pretence of a tribute to malign his moral fortitude by surreptitiously implying that Captain had a hand in the execution of General Acheampong; the same person who spared his life!!! How low can people descend in their vow to vilify him even on his death bed!!

“Captain Kojo Tsikata was an African patriot of few parallels. He devoted most of his life to the liberation struggles in Africa. In his mind, political power is all about service; service to your Nation, your people and service that demands self-sacrifice. To him, political power, influence or connections are about using that influence and connections to do good for your Nation. Few days after his arrival in Angola in April 1979, at the invitation of President Agustinho Neto, I mentioned to him casually about the problem of accommodation that our Mission was facing.

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“He did not tell me he would intervene on our behalf. Within two to three days, the Angola authorities resolved the problem. He was not obliged to intervene but he did so voluntarily thereby saving Ghana the huge expenditure on hotel accommodation. That is service to one’s Nation.Captain Tsikata dined with the most powerful in Africa and beyond.

“He was close friend with the highest echelon of political leadership and power in most parts of the world, particularly the African continent. But he NEVER tried to use such connections and influence for personal gain. Abraham Lincoln once said, ‘nearly all men can stand adversity; but, if you want to test a man’s character, give him power.’

“For years, Efo Kojo had enormous political power in Ghana but he never allowed it to consume his soul. We do know that, more often, political power triggers inappropriate behaviour.

“Power can make the holder have less empathy for the plight of other people. It can corrode the holder’s conscience. Captain Tsikata had that power but he never let it get into his head. He kept his feet firmly on the ground and used the formidable power and influence for the common good.

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“He never underestimated the corruptive nature of political power. And he never succumbed to corruption. He had no palatial edifices or illegally acquired mansions in Ghana or elsewhere to boast of as many people in power often do so shamelessly. He had a soul as strong as granite and political power did not corrode it. He had also such a strong distaste and loathing for all the trappings of power; its stiff protocols and its suffocating grandeur. Wherever he is right now, I suspect he will be laughing at the foolishness and absurdity of it all.

“Those who did not know him that well saw Captain as a very stern person. But beneath the veneer of that seemingly stern, uncompromising and tough public image lay a very compassionate, patient, tolerant, very fair and very generous angelic soul.

“Efo Kojo lived a very unpretentious life that was so rich in its simplicity and so inspiring in its decency. He was special. I know he did not want a tribute and I totally respect his wish. So this is not a public but a few words to friends and family, just to say to him Efo Akpe. Well done.”

People know others for very many reasons and by what they stood for. Fortunately, none of the people who thought and said Kojo Tsikata was evil has come out to say what the man did to be so described. The above “few words to friends and family” sum up who the man KojoTsikata was. Rest well, brave soldier.

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  • Writer’s email address:

akofa45@yahoo.com

BY DR. AKOFA K. SEGBEFIA

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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