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Amapiano to the world…South Africa’s hottest new export

The distinctive sound of the log drum permeated the air as several musicians, producers and industry experts gathered in Miami to celebrate the burgeoning genre of Amapiano.

With a sound best described as a hybrid of deep house and jazz with percussive loops reminiscent of lounge music coupled with soulful vocals, Amapiano is arguably South Africa’s hottest new export, and its infectious sound continues to attract new audiences as the genre spreads like wildfire.

South African Tourism presented an industry-focused panel discussion in collaboration with Maphike Attorneys Inc., providing an opportunity for creators of this musical style to speak about the cultural impact of Amapiano and discuss the genre’s future as it continues to gain popularity worldwide.

Taking place on the eve of the inaugural Afro Nation Miami, which boasts an Amapiano stage, the panel discussion included artists Pabi Cooper and DJ AYA who were joined by several industry executives including: Yoel Kenan, CEO of Africori, Devon Peterson, Creative Director of Africori, Manaileng Maphike, Attorney at Maphike Attorneys Inc. and Jerry Mpufane, President of South African Tourism North America.

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The discussion was moderated by Yolanda Sangweni, Vice President of Programming and New Content Development at NPR with opening remarks by JustinBarnette, Head of Marketing and Communications of South African Tourism North America.

The conversation dove into a wide range of topics including the cultural significance of this new music genre, the impact of its growing popularity worldwide, and the spotlight it has cast on South Africa and its people, fueling industries such as tourism in growing source markets.

Amapiano was born out of the townships of Gauteng province with a distinctive character that is rooted in another uniquely South African musical style, Kwaito.

The South African youth who grew up on the sounds of Kwaito have led the creation of Amapiano, a musical style that is distinctly characterized by its use of the log drum which serves as the sound for the baseline. But while Kwaito reflected the struggles of apartheid, Amapiano boasts a more optimistic tone of a young generation that strives to be unapologetically South African.

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In fact, in South Africa Amapiano has become a culture with its own fashions and styles and its own speech and dance form gaining mainstream popularity.

“As Amapiano makes its way around the world it’s another way in which South Africa’s history and culture demonstrates its global influence,” said Jerry Mpufane, President of South African Tourism North America.

“Amapiano is born out of the soul of South Africa, and they say one of the best ways to experience it to its fullest is to be where the music is. So as this genre continues to captivate global audiences, we hope it inspires them to visit South Africa and learn about the history and culture that influenced the creation of Amapiano,” he added.

Today, Amapiano music can be found in clubs, bars, and music venues across South Africa but there are certain places where one might come across the artistes who have been instrumental in Amapiano’s rapid rise to the world stage.

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Travelers arriving in Johannesburg can head south to Soweto, the birthplace of Kwaito.

Several of the panelists emphasized that understanding South Africa’s history allows one to better understand how South Africa’s freedom became intertwined with the musical styles that gave the people a platform to express their experiences through sound, movement, and lyrics.

In Soweto there are plenty of venues to choose from where one can regularly hear the sounds, or even catch a performance by local Amapiano musicians, like Amapiano pioneer and record label owner, Kabza De Small, Njelic or Kamo Mphela, at venues such as Konka, Zone 6 or Disoufeng.

Pretoria, known as the birthplace of Amapiano, is home to a number of influential Amapiano musicians such as Pabi Cooper, Focalistic, Chicco, Mellow and Sleazy (who make up a collective called Pitori Super League) and the likes of Vigro Deep.

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In Pretoria, one can enjoy the latest and most popular new hits at high-end lounge/restaurant Ayepyep which boasts two locations in the city (and a third now in Cape Town) and night club, ZanZou.

Visitors can experience the authentic sounds at festivals including Straata Nation Address and Mamelodi’s outdoor music festival at Moretele Park that draws thousands of revelers annually.

While the best place to experience Amapiano is in its birthplace of South Africa, the genre has made its way to clubs, festivals, and bars worldwide, a testament to how infectious the sounds truly are. As a relatively young underground genre, Amapiano could have easily been stifled by the onset of the pandemic but instead it flourished.

The artists noted that Amapiano originated in home studios so it is faithfully poetic the genre would reach audiences at home through social platforms while millions of people were on lockdown.

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Its popularity was largely driven by viral dance challenges, building an appetite for the genre internationally.

Amapiano boasts a unique representation of women with many of the genre’s biggest names like Uncle Waffles, Pabi Cooper, TXC and Kamo Mphela, paving the way not only for South African women creators but creators from across the diaspora.

It’s not enough to say the women are influencing Amapiano as they are in fact defining it through the connection of movement and energy in the dance styles.

The future of Amapiano is one full of possibilities as the young artistes and creators continue to put their unique stamp on the genre and bring it to the world.

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‘Thousands of Ghanaian women suffering from Obstetric Fistula’

• Dr Ochan in a handsahke with Mr Adu Owusu after the meeting
• Dr Ochan in a handsahke with Mr Adu Owusu after the meeting

 Thousands of Ghanaian women continue to suffer in silence from Obstetric Fistula (OF) due to inadequate access to sur­gical treatment, the United Na­tions Population Fund (UNFPA) has revealed.

Dr Wilfred Ochan, UNFPA’s Country Representative, disclosed that over the past decade, Ghana has accumulated a backlog of more than 12,000 untreated cases, de­spite recording an estimated 1,300 new cases each year.

He made the remarks during a visit to the New Times Corporation (NTC) in Accra to mark the Interna­tional Day to End Obstetric Fistula (IDEOF).

“Only 1,000 repairs have been done in 10 years. That leaves thou­sands of women isolated, in pain, and excluded from society due to a condition that is both preventable and treatable,” Dr Ochan said.

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He stressed the need for great­er investment in surgical capacity, public awareness, and partnership, especially with the private sector— to accelerate Ghana’s efforts to eliminate the condition by 2030.

Obstetric Fistula results from prolonged or obstructed labour without timely medical care, caus­ing a hole between the birth canal and bladder or rectum, leading to continuous leakage of urine or faeces. The consequences include stigma, chronic incontinence, and often, the death of the baby.

To help close the treatment gap, the UNFPA is working with health institutions including the Komfo Anokye and Cape Coast Teaching hospitals to scale up sur­geries and outreach.

“We must not allow women to suffer lifelong trauma for sim­ply trying to give life,” Dr Ochan urged.

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The Managing Director, Mr Martin Adu-Owusu, pledged NTC’s support in raising public awareness and promoting maternal health initiatives.

“We are ready to collaborate with you to ensure that maternal deaths and issues affecting women come down to the barest minimum so that together we can achieve the UN goal to eliminating Obstet­ric Fistula by 2030,” he said

 By Esinam Jemima Esinam

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 Inflated prices of Abaya, Jalabiya on Eid-al-Adha celebration

 Muslims in Ghana and all over the world yesterday observed the Eid-al-Adha celebration.

It falls on the first day of Shawwal, the 10th month of the Islamic cal­endar and is celebrated by Muslims to mark the end of the month-long dawn-to-dusk fasting of Ramadan.

The build up to yesterday’s edition was characterised by a high demand for traditional Islamic attire here in Tamale, leading to a sharp rise in prices.

Checks by The Spectator from the various markets in the Tamale area re­vealed that prices for popular outfits like the Abaya, Jalabiya, and Kaftan have skyrocketed within the period.

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Although there is no prescribed out­fit for the celebration, many Muslims in Tamale traditionally choose modest and loose-fitting garments that reflect Islamic values.

Abayas and Jalabiyas often import­ed from Turkey, Dubai, Egypt, and Northern Nigeria have become partic­ularly the most sought-after attires, resulting in the price hikes.

Currently, prices for men’s attire range from GH₵250 to GH₵800 while women’s outfits are selling from GH₵350 to GH₵1000.

Children’s garments are also not left out of the pricing craze. Bargain­ing for the youngsters starts from GH₵150.

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Hajia Naila Abdul Karim, owner of ‘Cover with Style,’ confirmed a signifi­cant surge in sales in the holy month.

“Each day, more than 20 people, mostly women walk into the shop. We also send over 40 parcels daily to customers across the country,” she stated.

She attributed the price increas­es to the cedi’s depreciation and a recent shortage of Turkish imports, noting that most of her stock now comes from Dubai.

Hamdia Kamil, a loyal customer, shared her experience: “Two years ago, I bought an Abaya for GH₵350. This year, it’s GH₵650. I had no choice because it’s a special occasion and I want to feel good. Still, I hope the dresses are made affordable so others can also celebrate in style.”

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At Baby Last Closet in Sakasaka, another fashion outlet, prices for women’s outfits range from GH₵350 to GH₵1,300, while men’s attire goes from GH₵250 to GH₵1,000.

“Some customers complain about the cost, but because it’s Ramadan, many still go ahead and buy,” said the shop owner.

Similarly, Mandy’s Haven at Zogbeli sells exclusively for Eid celebrations, dealing in high-end Abayas, Jalabi­yas, and Kaftan materials. Prices there reflect quality and origin, with female attire ranging from GH₵450 to GH₵5,000, and kaftan fabric sold at GH₵200 per yard.

For many, including resident Iddri­su Suale, the holy month remains a sacred period despite the economic pressures. “Things are expensive this year, but I still want to make the day special for my children. I plan to get them Abayas and Jalabiyas from Egypt,” he indicated.

Despite the bustling nature of preparation and the high cost of goods, resident expressed optimism of having a good time in observing the deep spiritual significance of the occasion.

 Story & photos by Paul Dery

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