Fruitful Living
‘Allahu As-Samad’
Introduction to the Concept of As-Samad
Servants of Allah, one of Allah’s most profound names, As-Samad, is mentioned in Surah Al-Ikhlas, where Allah describes His oneness and perfection:
“Say, ‘He is Allah, [Who is] One. Allah, the Eternal Refuge (As-Samad). He neither begets nor is born, nor is there to Him any equivalent.’” (Qur’an 112:1-4).
The name As-Samad encompasses the idea of Allah’s absolute independence and self-sufficiency. Ibn Abbas (RA) explained that As-Samad refers to the one to whom all creation turns in times of need, while He Himself is free from any need (Tafsir Ibn Kathir).
Allah requires no sustenance, no assistance, and no support in carrying out His plans. Yet all creation—human beings, animals, plants, and even angels—rely entirely on Him for their existence, sustenance, and success.
Allah’s Independence Demonstrated in Creation
Allah’s independence is evident in the perfection of His creation. He brought the universe into existence with unparalleled mastery. Allah states:
“Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne. He manages every affair…” (Qur’an 10:3).
The heavens, the earth, the mountains, the seas, and every living creature were created without the assistance of anyone. Even the most intricate systems—such as the orbiting of planets, the growth of plants, and the functioning of the human body—operate under Allah’s command.
This is further emphasised in another verse:
“To Allah belongs whatever is in the heavens and whatever is in the earth. And Allah is free of need, the Praiseworthy.” (Qur’an 31:26).
Evidence from the Sunnah
The Sunnah of the Prophet Muhammad further emphasises Allah’s independence and self-sufficiency. In a powerful hadith qudsi, Allah says:
“O My servants, all of you are astray except for those whom I have guided, so seek guidance from Me, and I shall guide you. O My servants, all of you are hungry except for those whom I have fed, so seek food from Me, and I shall feed you. O My servants, all of you are naked except for those whom I have clothed, so seek clothing from Me, and I shall clothe you.” (Muslim, Hadith 2577).
This hadith reflects Allah’s perfection in fulfilling the needs of creation while remaining independent and unaffected by those needs. Allah’s perfection in providing is limitless, as reflected in another narration:
“Allah’s Hand is full, and it does not diminish by His continuous giving day and night.” (Bukhari, Hadith 4684).
Human Dependence on Allah
Unlike Allah, humans are intrinsically dependent on Him for every aspect of their existence. Allah says:
“O mankind, you are those in need of Allah, while Allah is the Free of need, the Praiseworthy.” (Qur’an 35:15).
This dependence is not a weakness but a natural state that reminds us to turn to Allah in all matters. The Prophet Muhammad advised his companions to rely on Allah, saying:
“If you ask, ask Allah; if you seek help, seek help from Allah.” (Tirmidhi, Hadith 2516).
Believers are encouraged to place their trust in Allah, as He alone controls every affair:
“And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose.” (Qur’an 65:3).
By Imam Alhaji Saeed Abdulai,
1BN – Michel Camp
Though debated, women’s leadership is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influenced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).
Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Prophetic principle of service to humanity.
The Ghanaian context
In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabiyatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Samira Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Mahama, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modesty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.
Education and economic empowerment
The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).
A call to rethink our attitudes
Muslim societies today must critically re-examine cultural practices that continue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm women as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.
The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, education, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Prophet’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.
Conclusion
Islam dignified women at a time when they were devalued, transforming them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Aisha (RA), who transmitted knowledge and shaped Islamic scholarship, women have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).
Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership complements their contributions in business, education, health, and governance, ensuring balance in both private and public life.
Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.
By Imam Alhaji Saeed Abdulai, the Author
“Again Jesus call the crowd to Him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)
Introduction
The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)
CHANNEL
The word channel connotes action – real action because as a verb, it means:
- to direct
- to show the way
- shepherd
- lead
- train; among others.
And as a noun it can mean:
- a conduit
- an access
- an artery
- a pipeline
- a means of.
But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as
- Advertiser;
- Delegate;
- Witness;
- Narrator;
- Go between;
- Spokesman,
- Communicator;
- Publiciser;
- Speaker.
Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.
By Rev. Dr Joyce Aryee, the author
