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Aims of war and what to do after war
Why is Russia fighting Ukraine? One will ask. Nations at war are usually called upon for a definition of their war aims. In our own life what are we fighting for? To which the answer will be; we are fighting for freedom, for peace and security, for the rights of men and women everywhere.
These are good words, it is true, and they have deep meaning for each of us; but certainly they don’t mean the same thing to all people. Russia claims to fight for its security and so is Ukraine at this very moment.
And they have been so carelessly used that sometimes, and in some places, they may have stood in danger of becoming mere words. And so, suppose for a moment we try to simplify the answer, the answer to the question “What are we fighting against and what are we fighting for?” To reduce it to its simplest terms, there is only one enemy in the world that any man has, and that enemy is evil. Evil plays many roles and assumes many disguises and makes its way sometimes into the most unexpected places. It isn’t always an easy thing to put your finger on it, because sometimes evil appears to be so utterly respectable.
Perhaps this isn’t, simplifying the question at all. Perhaps it is complicating it, but the fact remains that our fight must be against evil, and for a world and a way of life that will be free from evil, the evil that opposes truth; the evil that causes a man or a nation to covet what another has; the evil that beckons to indulgence in forbidden things; the evil that causes a nation or a people to forget its principles and ideals, and to disregard the commandments of God.
Global war, so called, is even more global than we suspect, for, while there are objectives to be won in well-defined geographic areas, evil is no respecter of geography, no respecter of boundaries.
It recognises no neutrality. It is the same evil that the world has always had to fight, since the beginning of time, and before, the evil that has written on the pages of history concerning nations that could win a war on a distant front and lose it in their own hearts, in their own lives, and in their own homes. And so, in answer to the question “What are we fighting for?” We are fighting for the destruction of evil. Wherever we find it, and we must no longer tolerate it among ourselves than we do among our enemies.
In the observance of war’s end, feelings long pent-up have broken loose, with some relief, with some satisfaction, and with many varieties of expression, both thoughtful and hilarious. And now, we have been called to prayer and to thanksgiving, with sober reflection upon all the causes that took us where we were, that brought us where we are, and that may keep us going where we ought to go. After a war has started it seems to be much too late, for a time at least, to think how it might have been prevented.
The immediate fact of force must be met by force. But now we may well profit by looking both backward and forward, and we may well remember that essentially we are still the same people we were yesterday — even if somewhat sobered; and, being the same people, if we are forgetful, we may lapse into the same ways that twice in one generation have led us where we didn’t want to go. We have been prayerful at war.
We have sought the Lord God for His help, for the protection of our loved ones, for their safe return, for the favour of our cause, for deliverance from death and danger. War often drives men to extremes, in prayer and in other things and some of our prayers came by fear and dire need and of such the Lord God has given us pointed reminder: “In the day of their peace they esteemed lightly my counsel; but, in the day of their trouble, of necessity they feel after me.”It is not so difficult to be humble in trouble, but it is exceedingly difficult to be humble in triumph. And this we need to be. Mercifully, the Lord has answered the prayers of our extremity; He has helped us to achieve the moral and the material strength to do what has been done. As a people we have been granted deliverance as real as any recorded anciently in Holy Writ. Now, the opportunity is ours to fulfil in peace some of the promises we have made to ourselves and to our God while war was breathing upon us the hot breath of necessity.
War destroys many things, but it does not destroy its own basic causes; but it multiplies the problems of peace, which were great beyond measure even before war added to them. And only by the help of God and in conformance with His ways can we hope to solve the problems and avoid the pitfalls of the future. And so with full hearts we remember before God those who have given their lives, and to dedicate ourselves “to follow in His ways,” praying that God “will support and guide us into the paths of peace.” It is so easy to forget, but so costly and so stupid. Our Father who are in heaven, Hallowed be Thy name: May we in peace have the prayerful humility that will be deserving of the deliverance thou hast again given us.
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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BY ROBERT EKOW GRIMMOND-THOMPSON
