Features
A tale of two citizens

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There was once a rich man who used to dress in purple and fine linen, feed sumptuously and live a daily life of luxury. And there was a poor man called Lazarus so destitute that he habitually lay at the rich man’s gate in the hope of scavenging for the leftovers from the big man’s table. Besides, he was covered with sores which the rich man’s dogs came and licked at will.
This is a classic example of a case of two extremes, one having beyond measure and accustomed to extravagance, the other in extremely dire straits, acquainted with grief, and pining away in agony and misery. It is a tale of two citizens.
All over the world, this tale of two citizens is pervasive. Inequality in wealth and income is stark. Recently, a group calling itself the World Inequality Lab, produced a report that says wealth and income inequality remains pronounced across the globe. Lucas Chancel, lead author of the report says that the richest 10 per cent of the global population currently take home 52 per cent of the income. The poorest half of the global population earn just eight per cent.
And, when it comes to wealth, that is, valuable assets and items over and above income, the gap is even wider. The poorest half of the global population own just two per cent of the global total, while the richest 10 per cent own 76 per cent of all wealth.

The report concludes that “inequality is always a political choice and learning from policies implemented in other countries or at other points of time is critical to design fairer development pathways.” In other words, the state has a big role to play in bridging the huge gap.
In advanced countries, various socio-economic interventions have been adopted to alleviate the dire circumstances of the masses who involuntarily find themselves perennially getting the short end of the stick. Not so in Ghana. In our dear country, the tale of two citizens continues unabated. The population is sharply delineated into a few rich men and an uncountable number of “Lazaruses.”
I do not have much problem with those born with a silver spoon in their mouth, or private citizens who strive and move from rags to riches. My beef is with those who are draining the nation’s coffers with impunity while the economy is reeling from numerous setbacks partly caused by themselves.
Salaries are in arrears for many workers, including paltry allowances for National Service personnel. Even the chicken feed wages for graduates engaged under the Nation Builders Corps (NaBCO) scheme, are not forthcoming in terms of regularity. Yet, a certain category of Ghanaians insists on having, not just fat salaries but also numerous unjustifiable perks for unprofitable work.
A Chief Executive Officer (CEO) runs a State-Owned Enterprise (SOE) aground through huge losses yet, as part of his contract, demands certain perks such as responsibility and inconvenience allowances without any scruples. And this is in spite of all the subvention from government! What trouble or difficulty do Ghanaians cause to their personal comfort for them to be paid inconvenience allowance?
Why should they be paid responsibility allowance when they have failed time and again to prove their mettle as corporate leaders capable of producing the desired results? Most of them cannot even pay for the power generated by the Electricity Company of Ghana, (ECG), their sister SOE, thus pulling it down with their own failing establishments and contributing to ECG’s constant struggle to keep its head above water. That does not mean the ECG does not have some explanation to do for its own failure.
Our fingers are not equal in size implying we cannot all be at the same level of blessing or have an equal share of what the world has to offer. But the system we operate in Ghana which treats some CEOs as super-human, is a major cause of the huge inequality gap between the haves and have-nots.
Recently, Samson Lardy Anyenini, host of Newsfile, a current affairs programme on JOY FM, listed some of the perks of these CEOs which, in my view, are outrageous given that the organisations they manage post regular losses.
Among them are the following: a monthly clothing allowance of GH¢10,000; responsibility allowance, GH¢1,500 per month, entertainment allowance, GH¢1,500 per month, a daily inconvenience allowance of GH¢500, satellite television connection on DSTV, GH¢500 per month, as well as household allowance and utility subsidy.
The CEO is entitled to a personal vehicle loan and a monthly vehicle maintenance of GH¢1,000 in addition to an executive official vehicle with a driver. Even eyeglasses are taken care of with GH¢1,000 as well as grants for his funeral expenses. Also included are benefits such as: holiday facilities, both local and abroad, for not more than six persons, not more than three rooms and not more than five nights per year.
A housing loan of GH¢6,000 is also available in addition to home enhancement loan of GH¢2,000; travel per diem, $1,500,salary increment at 20 per cent, mandatory full medical examination abroad annually, medical care for spouse and children, medical care after retirement, retirement packages depending on the number of years served, and a host of others.
In short, everything that other Ghanaians pay out of their own pocket is taken care of by the state for the almighty CEO. And what do they have to show for all these? Losses galore, year in, year out. There is no capital structure efficiency even though the state provides guarantees for commercial loans to boost their operations.
In 2019, some SOEs posted losses totaling about six billion cedis, according to Finance Minister, Ken Ofori Atta. Knowing how badly they had performed, only 14 out of the 126 SOEs responded to the ministry’s directive to submit their annual statements that year. Besides, 47 SOEs failed to submit any at all for five years.
Between 2015 and 2019, SOEs consistently recorded negative operating margins averaging around 10 per cent due mainly to operating expenses constantly rising more than revenues coming in. And these are the people draining our resources with fat packages that do not make any sense.
The inequality report alluded to earlier, concludes that “inequality is always a political choice and learning from policies implemented in other countries or at other points of time is critical to design fairer development pathways.”In other words, the state has a big role to play in bridging the huge unjustifiable gap.
The perks enjoyed by the defaulting CEOs are just an icing on the cake, yet many do not have any cake at all to eat. There should be analogous pay for analogous qualification across board. There should be proper entry-level pay for all levels of qualification.
Besides, the working conditions of employees in the public sector should be similar to those in the private sector while fixation of wages, salaries, and rules for incentives, should be streamlined. How do you explain a situation where the CEO’s remuneration package is about 20 times better than his subordinate because he has his master’s degree, and his junior has a bachelor’s?
On what basis should just his entertainment allowance be more than twice the salary given to a bachelor’s degree holder, who is actually doing full-time work under NaBCO, but is designated as someone whose work deserves only a stipend of GH¢700?
Is it charity or employment? Where is the justice when for one class, life is an exotic bloom and boom whereas for the majority, it is gloom and doom from the womb to the tomb? A tale of two citizens, indeed!
Until the country restructures its remuneration system; unless the CEOs are compelled to adopt high standards of corporate governance and made to sacrifice, they would continue dissipating our coffers, there would never be enough money to go round, and financial stability would elude us.
“Equality is the heart and essence of democracy, freedom and justice; equality of opportunity in industry, in labour unions, schools and colleges, government, politics, and before the law. There must be no dual standards of justice, no dual rights, privileges, duties, or responsibilities of citizenship. No dual forms of freedom,” African American civil rights leader and trade unionist, Asa Philip Randolph, (1889 – 1979), said.
British judge, philosopher, and writer, Sir James Fitzjames Stephen, (1829-1894) also said: “The only shape in which equality is really connected with justice is this – justice presupposes general rules. If these general rules are to be maintained at all, it is obvious that they must be applied equally to every case which satisfies their terms.” In other words, what is good for the goose is equally good for the gander.
Education pays but the payment must not be at the expense of the poor masses. In every country where justice reigns without let, even the poorest enjoy a certain modicum of justice and fairness in the distribution of the national cake. But in certain jurisdictions like Ghana, it is a tale of two citizens.
Injustice is a symbol of tyranny. Let us return to sanity
Contact: teepeejubilee@yahoo.co.uk
By Tony Prempeh
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




