News
ECONOMIC IMPACT OF COMMERCIAL MOTOR TRICYCLES IN OUR CITIES

Ordinarily, an attempt to analyse economic impact of any form of activity on a community would require that such an activity should be subjected to academic and scientific data analysis. However, a cursory look at such activities could also give one a fair and acceptable idea as to how those activities impact on the economic lives of the people in the community.
In recent times, the activities of operators of motor tricycles, popularly called “Pragia” or “Mahama can do”, for commercial purposes have come into sharp focus. Their operations have been hailed by many Ghanaians for various reasons. However, some other people in the transport sector have also sharply criticized them for some other reasons.
Until recently, the use of the tricycle was common in the northern part of the country. Indeed, the roads in the northern cities and towns are usually covered by swarms of motor bikes of all kind and sizes. Sometimes, the scene of several of them moving together in the same direction is worth mentioning. The interesting bit is where women are sometimes seen rubbing shoulders with the men, thereby exhibiting their riding skills to the admiration of many observers.
The common “Pragia” is predominantly coloured yellow (though some are in other colours such as red, blue, white and green); and apart from the rider (whom some patrons of the tricycle call ‘the driver’) the tricycle takes two or three other passengers. In fact, there are also some that have been slightly elongated in size such that they can take up to five persons.
Most patrons of these commercial tricycles find them very convenient to get onto and alight at any point. Not only that, they also pay a little less than what they would have paid for a taxi cab, Uber or trotro. Obviously, with that kind of engine, the fuel consumption so low, compared to a taxi cab, Uber or trotro. A major advantage “Pragia” has over the other internally operated commercial vehicles is that, due to its relatively small size, it can maneuver and go to every limited space and corner where a taxi cab, Uber or trotro cannot.
It is worth noting that it is not only men who are involved in this commercial transport business. There are also a few women who are occasionally spotted ridding “Pragia” and doing brisk business. Undoubtedly, these have created very large employment opportunities to the young men and women who have adopted the operations of “Pragia” as their occupation. The big question that easily comes to mind is, “where would all these energetic young men and women have been if these commercial tricycles were not available?”
Today, “Pragia” can be seen everywhere in our cities. The business is booming as it is attracting more of the youth who have become bread winners for their respective families. In effect, the “Pragia” business in the informal sector has indirectly reduced the levels of youth unemployment in the country and increased fiscal redistribution in the financial space within the country’s larger economy. Certainly, operations of “Pragia’ or “Mahama can do” can be said to have a positive economic impact on the country.
However, while this could be said to be solving one major unemployment problem, it is at the same time adversely affecting another section in the same transport industry. Indeed, taxi cab drivers especially are also complaining about sharp decline in their daily incomes that is affecting sales to their car owners as a result of the operations of the “Pragia” which fares are relatively less than the taxi cabs.
It therefore did not come to many as a surprise when some taxi drivers expressed satisfaction and joy when as part of measures to fight COVID-19, it was announced in some parts of the country that operators of “Pragia” should be suspended to observe social distancing. What that meant was that a large number of the youth were going to go back into unemployment, and that certainly was going to impact negatively on the economy.
Two options were then left to the men and women in the “Pragia” business. Either ignore the announcement and go ahead with the business as usual and risk the lives of their patrons or reduce the number of persons they take at a time to observe social distancing and enforce wearing of face mask by every passenger. They chose the latter. So now, the numbers of persons a “Pragia” takes at a time is two, and in the case of the elongated ones, the maximum number at a time is three instead of five.
“Pragia” has now come to be part of the transport system in Ghana. Their services have been economic and beneficial to many of the citizenry. Just like taxi cab or Uber, “Pragia” is patronized by both the lower and the middle class of the society. Fortunately, their operations are safer and more recognized than the operations of “Okada” which are almost always having problems with the police and other law enforcement agencies.
So to conclude, perhaps we must support the operations of the “Pragia” riders to boost economic growth and also create more job opportunities for the jobless.
BY JEMIMA Y. AMEWODE
A LEVEL 300 JOURNALISM STUDENT
GHANA INSTITUTE OF JOURNALISM
News
‘Thousands of Ghanaian women suffering from Obstetric Fistula’

Thousands of Ghanaian women continue to suffer in silence from Obstetric Fistula (OF) due to inadequate access to surgical treatment, the United Nations Population Fund (UNFPA) has revealed.
Dr Wilfred Ochan, UNFPA’s Country Representative, disclosed that over the past decade, Ghana has accumulated a backlog of more than 12,000 untreated cases, despite recording an estimated 1,300 new cases each year.
He made the remarks during a visit to the New Times Corporation (NTC) in Accra to mark the International Day to End Obstetric Fistula (IDEOF).
“Only 1,000 repairs have been done in 10 years. That leaves thousands of women isolated, in pain, and excluded from society due to a condition that is both preventable and treatable,” Dr Ochan said.
He stressed the need for greater investment in surgical capacity, public awareness, and partnership, especially with the private sector— to accelerate Ghana’s efforts to eliminate the condition by 2030.
Obstetric Fistula results from prolonged or obstructed labour without timely medical care, causing a hole between the birth canal and bladder or rectum, leading to continuous leakage of urine or faeces. The consequences include stigma, chronic incontinence, and often, the death of the baby.
To help close the treatment gap, the UNFPA is working with health institutions including the Komfo Anokye and Cape Coast Teaching hospitals to scale up surgeries and outreach.
“We must not allow women to suffer lifelong trauma for simply trying to give life,” Dr Ochan urged.
The Managing Director, Mr Martin Adu-Owusu, pledged NTC’s support in raising public awareness and promoting maternal health initiatives.
“We are ready to collaborate with you to ensure that maternal deaths and issues affecting women come down to the barest minimum so that together we can achieve the UN goal to eliminating Obstetric Fistula by 2030,” he said
By Esinam Jemima Esinam
News
Inflated prices of Abaya, Jalabiya on Eid-al-Adha celebration

Muslims in Ghana and all over the world yesterday observed the Eid-al-Adha celebration.
It falls on the first day of Shawwal, the 10th month of the Islamic calendar and is celebrated by Muslims to mark the end of the month-long dawn-to-dusk fasting of Ramadan.
The build up to yesterday’s edition was characterised by a high demand for traditional Islamic attire here in Tamale, leading to a sharp rise in prices.
Checks by The Spectator from the various markets in the Tamale area revealed that prices for popular outfits like the Abaya, Jalabiya, and Kaftan have skyrocketed within the period.
Although there is no prescribed outfit for the celebration, many Muslims in Tamale traditionally choose modest and loose-fitting garments that reflect Islamic values.
Abayas and Jalabiyas often imported from Turkey, Dubai, Egypt, and Northern Nigeria have become particularly the most sought-after attires, resulting in the price hikes.
Currently, prices for men’s attire range from GH₵250 to GH₵800 while women’s outfits are selling from GH₵350 to GH₵1000.
Children’s garments are also not left out of the pricing craze. Bargaining for the youngsters starts from GH₵150.
Hajia Naila Abdul Karim, owner of ‘Cover with Style,’ confirmed a significant surge in sales in the holy month.
“Each day, more than 20 people, mostly women walk into the shop. We also send over 40 parcels daily to customers across the country,” she stated.
She attributed the price increases to the cedi’s depreciation and a recent shortage of Turkish imports, noting that most of her stock now comes from Dubai.
Hamdia Kamil, a loyal customer, shared her experience: “Two years ago, I bought an Abaya for GH₵350. This year, it’s GH₵650. I had no choice because it’s a special occasion and I want to feel good. Still, I hope the dresses are made affordable so others can also celebrate in style.”

At Baby Last Closet in Sakasaka, another fashion outlet, prices for women’s outfits range from GH₵350 to GH₵1,300, while men’s attire goes from GH₵250 to GH₵1,000.
“Some customers complain about the cost, but because it’s Ramadan, many still go ahead and buy,” said the shop owner.
Similarly, Mandy’s Haven at Zogbeli sells exclusively for Eid celebrations, dealing in high-end Abayas, Jalabiyas, and Kaftan materials. Prices there reflect quality and origin, with female attire ranging from GH₵450 to GH₵5,000, and kaftan fabric sold at GH₵200 per yard.
For many, including resident Iddrisu Suale, the holy month remains a sacred period despite the economic pressures. “Things are expensive this year, but I still want to make the day special for my children. I plan to get them Abayas and Jalabiyas from Egypt,” he indicated.
Despite the bustling nature of preparation and the high cost of goods, resident expressed optimism of having a good time in observing the deep spiritual significance of the occasion.
Story & photos by Paul Dery