Features
The farewell sermon of prophet Muhammad and its moral lessons for our polarized world (Part 1)
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Kpone Katamanso Municipal Chief Imam | Certified Counsellor | Governance Expert
In the Name of Allah, the Most Gracious, the Most Merciful. All praise belongs to Allah, Lord of the Worlds. We praise Him, seek His help, and ask His forgiveness. We seek refuge in Allah from the evil of our own souls and from our misdeeds.
Whomever Allah guides, none can mislead; and whomever He leaves astray, none can guide.
We send endless peace and blessings upon our noble Prophet Muhammad s.a.w., the Seal of the Prophets, whose final sermon stands as a moral compass for humanity.
Introduction: A Timeless Message to a Divided Humanity
In 632 CE, during his final pilgrimage, Prophet Muhammad صلى الله عليه وسلم delivered what would become one of the most profound moral declarations in human history — Khutbat al-Wadā‘ (The Farewell
Sermon). Standing before more than one hundred thousand followers on the plains of ʿArafah, he encapsulated the essence of faith, justice, and human dignity: affirming equality, the sanctity of life, mutual respect, and unwavering devotion to God. Shortly after this address, the Qur’anic revelation affirmed the culmination of divine guidance:
“Today I have perfected your religion for you, completed My favour upon you, and chosen Islam as your religion.” (Qur’an 5:3)
More than fourteen centuries later, this sermon continues to speak to a world divided by race, politics, class, and ideology. Its timeless message remains a moral compass for humanity, resonating far beyond the boundaries of faith. Scholars such as John L. Esposito (2003) and Seyyed Hossein Nasr (2015) regard it as a “charter of universal ethics” — a manifesto of spiritual equality
and social justice that transcends time, geography, and creed.
The Farewell Sermon (Opening Section)
“O people! Listen attentively to me, for I do not know whether after this year I shall ever be among you again in this place. Therefore, listen carefully to what I say and take these words to those who could not be present here today.
O people! Just as you regard this month, this day, and this city as sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Do not wrong anyone, so that none may wrong you. Remember that you will indeed meet your Lord, and He will surely reckon your deeds.
Allah has forbidden you to take usury (interest); therefore, all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer injustice.
Allah has judged that there shall be no interest, and all interest due to ‘Abbas ibn ‘Abd al-Muttalib (the Prophet’s uncle) is henceforth waived in its entirety.
The Sanctity of Life, Property, and Honour “Indeed, your blood, your property, and your honour are sacred to you, just as the sanctity of this day, this month, and this city.”(Sahih al-Bukhari & Sahih Muslim)
This was not only a declaration for Muslims but a divine affirmation of human dignity. The Prophet linked the sanctity of human life to the holiness of Makkah, Dhul-Hijjah, and the Day of ‘Arafah — emphasizing that harming another person is a violation of sacred trust.
Allah says:“Do not kill the soul which Allah has made sacred, except by right.” (Qur’an 17:33)
“Whoever kills a person unjustly, it is as though he has killed all mankind.” (Qur’an 5:32)
Moral Lesson and Contemporary Relevance
In a world marked by terrorism, ethnic violence, political oppression, and mass shootings, this principle is a moral anchor for all. Islam commands that human life is inviolable — whether Muslim or non-Muslim.
As Dr. Tariq Ramadan (2007) notes, “The Prophet’s final sermon redefined human relations based on divine accountability, not tribal affiliation.”
If embraced universally, this teaching could guide peace-building, conflict resolution, and social justice movements worldwide. It teaches that human life is sacred beyond borders, color, and belief — a message urgently needed in today’s fractured world.
Economic Justice and the Abolition of Exploitation
“Allah has forbidden you to take usury (interest); all usury obligations are abolished.”
“Verily, all forms of usury from the pre-Islamic period are abolished, and the first usury I
abolish is that of my uncle, al-ʿAbbās ibn ʿAbd al-Muṭṭalib.” (Muslim)
In a single proclamation, the Prophet ended the exploitative financial systems of his era. Islam’s economic vision is rooted in fairness, mutual consent, and compassion.
Allah commands: “O you who believe! Do not consume one another’s wealth unjustly, but only through lawful trade by mutual consent.” (Qur’an 4:29)
Moral Lesson and Modern Insight
Economic justice remains one of humanity’s greatest challenges, from poverty and debt slavery to corporate greed. The Prophet’s message is not merely a prohibition of interest, but a call for economic ethics.
Non-Muslims can appreciate this as a model for sustainable finance, encouraging microcredit,ethical banking, non-interest banking system, and corporate social responsibility. The World Bank (2021) and UNDP reports affirm that societies thrive when economies prioritize fairness and reduce inequality.
Islam’s vision of wealth as a social trust (amanah) rather than an instrument of domination is a moral paradigm that the modern world urgently needs.
Respect for Women and Family Rights
“O people, you have certain rights over your women, and your women have rights over you.
Treat them with kindness, for they are your partners and committed helpers.”
At a time when women were denied inheritance and dignity, the Prophet uplifted them as equal moral agents and partners in society.
The Qur’an proclaims: “And live with them in kindness.” (Qur’an 4:19)
“And their rights are similar to the rights upon them, according to what is equitable.” (Qur’an 2:228)
Moral Lesson and Global Relevance
This message resonates deeply in contemporary gender discourse. It challenges both patriarchal injustice and modern exploitative models that objectify women.
As Amina Wadud (1999) writes in Qur’an and Woman, the Prophet’s teachings established “a moral equality that precedes modern feminist thought.”
Muslims and non-Muslims alike can embrace this principle: that strong families and societies depend on justice, empathy, and partnership not dominance. True liberation lies in mutual respect and responsibility.
By Imam Alhaji Saeed Abdulai
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Features
The eye is indeed the lamp of the body
There is a scripture that is found in Matthew 6:22 which says that the lamp of the body is the eye and therefore the eye must see well to enable the body to get to its destination.
What most people do not know is that behind the scenes, there is a strong interaction between the eyes and the brain before a picture becomes clear. The state of mind therefore is crucial to the eye seeing clearly to enable the body to process accurately the information the eyes are feeding it for proper identification of what the eyes see.
This is similar to how a person behaves i.e. what informs the decisions that forms in the mind that results in the actions that a person performs. The actions of a person does not therefore just happen but is as a result of things that went on in the mind, which in most cases resulted from information passed on to it by the eyes either consciously or unconsciously.
There are so many issues that affect our society which makes one wonder, whether the people who displayed such acts were created by someone or something other than God.
How can a person see a beach created by God with beautiful beaches and fresh air blowing all around, decides to defecate at such places, and therefore desecrate the environment? lt is simply mind boggling?
When other people in other countries who dwell on the coast are using their beaches for tourist attraction purposes as a means of livelihood and also to promote environmental health, some people living around our beaches, have turned them into rubbish dumping sites and toilets.
It is a very sad situation and the earlier we did something about it the better. It is a national emergency that must engage the attention, first of the government and then the citizenry, where religious bodies and NGOs must play a critical role.
The things we focus on in this country, needs to be addressed. Our minds which processes the info the eyes send to the brain, must be disciplined. There are certain behaviours that a disciplined mind can ignore even when the eye has provided info to the brain. One of the things a disciplined mind does, is the avoidance of a second look, which is critical for every person who wants to avoid adultery or fornication.
Once a person is not blind, he will see things. The boobs, the ‘shankus’, the coca cola shapes, the light complexioned, the dark complexioned etc. the eyes will definitely see and report same to the brain. What the brain or the mind decides to do or instructs the eye to do is the issue.
It can decide to instruct the eye to take a second look and let the mind drool over it or say ignore it and that will be the end.
If the mind becomes trained to focus on environmental issues like clean environment, the eyes will automatically be reporting on insanitary conditions to the brain as and when it sees them. The mind will pay attention to such data and begin to process them and to identify solutions to deal with the reported insanitary conditions.
There is the need to encourage citizens to train the mind to focus on the right thing so that in tandem with the eyes, focus will be maintained. When the mind is so trained, it communicates with the eye to also focus on hood things that helps in both are spiritual life and our secular lives, for indeed the eyes are the lamp of the body. God bless.
Features
Arming the Sikaman journalists to the teeth

THE relationship between New Times Corporation (NTC) and African Concrete Productions (ACP) is based entirely on matters of the stomach. Each depends on the other in a dietary symbiosis, reinforced by the close proximity of each other
At lunchtime, you’d see a particular set of Times workers marching regimentally to ACP to face the wall. You’d think they are soldiers. It has long been declared that the company manufactures the best kokonte in the Greater Accra Region. ACP is, therefore, a culinary haven for those NTC kokonte fans, both male and female.
As the NTC kokonte warriors cross the border to ACP, you’d see some ACP banku fanatics dancing joyously to NTC. They are lucky folks because they do not have to obtain visa to enter into ‘Times’ to attack the balls of banku with precision and accuracy. They also claim that the lightsoup at ‘Times’ is arguably the best in West Africa.
So the relationship between the two entities was quite cordial and based practically on stomach palaver, until ACP workers staged an industrial revolution, whereupon the managing director, accountant and estate manager were allegedly stripped naked and locked up in a room. An insurgency had began in earnest.
An ACP worker came to ‘Times’, this time not to eat banku and okro. He had come to inform newsmen that juicy stuff awaited them at ACP. It could make a front page lead story.
A camerawoman and a female reporter were accordingly dispatched to go and bring back news, juicy news as juicy as kokonte and groundnut soup.
I was driving to work when I espied the familiar camerawoman clicking away outside the ACP premises. I didn’t see any ‘Times’ reporter but angry workers who were on the verge of getting violent. I slowed down and the driver behind blew his horn at me like a lunatic. I drove on.
Later, I heard the reporter and camerawoman were harassed and brutalised. The report came,. “The camerawoman, Mrs Salome Adonu-Agbottah and reporter Mrs Doreen Allotey, in an attempt to retrieve the camera which the workers had seized from them were severely beaten. They were manhandled and almost pushed into a big gutter opposite the company’s premises.
BRUISES
“….The camerawoman had bruises on her body, her hand bag was destroyed and the money in it stolen. Mrs Allotey’s watch was also snatched and her feet stamped on.”
Luckily, it was not her nose that was trampled upon. She has a beautiful nose.
The bad news was received with extreme sorrow. If the victims had been men, it would not have seemed too bad. But to brutalise women is just unacceptable. The New Times Corporation has not stopped mourning the incident which has been condemned in many circles.
Some people keep asking me why Times sent females to cover a potentially violent demonstration. I tell them they might as well ask why CNN’s amazon, Christina Amanpour, is assigned to cover the carnage in Bosnia-Herzegovina and Rwanda. She is always on the frontline in jeans and jacket.
Journalism is a potentially hazardous profession, and once you accept to study and practise the trade, you might as well bone up to face any assignment as long as your superiors feel you are capable of handling it or you have demonstrated the capacity to handle it. Both males and females can be assigned anywhere, anytime just like policemen and women are assigned.
The only difference between cops and pressmen is that the latter are armed only with a pen and the former with a gun. The question is should newsmen also arm themselves so that in any event of an assault they would not be found wanting in self-defence? They can’t adequately defend themselves with a pen and a jotter. A pen cannot even disfigure an opponent’s upper lip.
Photo-journalists have particularly suffered violence. Spectator ace-cameraman Vincent Dzatse was severely assaulted by AMA men when he attempted to take pictures of their indiscretions.
Sports cameraman, P. K. Arthur has been beaten more than once at the sports stadium when riots errupted and he wanted to capture it on his lenses.
Some sports journalists have been banned from entering the Accra Sports Stadium by supporters because in their comments, they didn’t write “sense”. Some supporters once nearly lynched Christian Abbew, Spectator Sports Editor, near a courtroom. He was stoned like the biblical Stephen. He had gone to defend a contempt charge.
I think it is time journalists met and discussed how best to defend themselves in any event of an attack by individuals or mobs. In the pursuance of their duty, they must be free from harassment and assault.
Some journalists go to work and return home with a black-eye or a double fore-head. It is just not right. Something has to be done about it. I think journalists should be armed. But first we must be trained in the use of firearms so that our warning shot do not hit below the belt. What about training in Kung Fu?
This article was first published on Saturday, October 17, 1998.





