Connect with us

Features

On Finland’s Independence Anniversary Celebration Last Week

Published

on


Last Saturday, December 6, 2025, Finland celebrated its 108th independence anniversary. I participated in two events as part of the celebrations. Today, I bring to readers some of the positive impressions I took home from those events, as I move away from the topic of personalities or groups and their accomplishments within the Ghanaian community in Finland that I have been focusing on.

The first event was a pre-independence anniversary event on Friday, December 5, 2025, in Helsinki. It is known as Kiitos Suomi in Finnish (in Swedish, Tack Finland, and in English, Thank You Finland). It was a multicultural event that brought together Finns and migrants in Finland originally from various countries of the world.

The second event, known as Multicultural Finland, similarly brought together a multicultural audience. It was organised by Moniheli, a Finnish multicultural network of over 150 organisations that supports immigrants, integration, social inclusion, and promotes equality (see www.moniheli.fi).


Diversity and Inclusion

Finland upholds and promotes diversity of cultures and peoples and their inclusion in Finnish society. This was echoed and emphasised in the speeches of the various speakers at both events.

One great point that strongly came up was that a multicultural society always allows new ideas or knowledge to be created, adding to existing ones. The diverse, colourful costumes worn by people from different cultures and countries, the dances, the different dishes, and other cultural artefacts laid bare the values of diversity and inclusion. This provided not just a diverse array of colours but also a melting pot of different cultures—a multicultural Finland.

Advertisement

Integration

Inclusion is also about integration, and the two undoubtedly build a sense of belonging. As I wrote previously, Finland sees the role of migrant associations as acting as bridge-builders for the integration and inclusion of migrants through participation in decision-making processes and by acting as a representative voice, which is highly appreciated in Finland.

Generally, migrant associations help the authorities of various institutions to formally create awareness among their members and other migrants, usually in collaboration with some Finnish institutions. They are thus an important tool for migrants to be positively active and to have their interests and concerns heard.


A Positive Outlook on the Finnish System

Most citizens and residents in Finland appreciate the effectiveness of the various sectors of the Finnish system and institutions. Both natives and immigrants in Finland are entitled to access the various services in the country.

The NGOs and social groups, including migrant associations, offer specialised support for migrants, while others are involved in activities that address social exclusion issues impacting health and other aspects of life. Research and other reports indicate that NGOs and social institutions advocate for the involvement of individuals and communities in decision-making in many areas, such as health and education. For example, it has been pointed out that migrants’ involvement in health decision-making requires explicit national policies that are implemented evenly across policy-making.

Advertisement

Independence Dates: Finland and Ghana

On every December 6, when Finland celebrates its independence anniversary, I start the countdown to Ghana’s own independence anniversary on March 6. Finland gained independence on December 6, 1917, while Ghana’s falls on March 6, 1957—the two dates are thus connected by the sixth day of their respective months.

I always pray that Ghana learns some things from Finland. As I wrote some time ago, Finland is committed to maintaining, shaping, and reshaping its identity as a leader in forestry, technology, and global issues such as climate change, security, and development.

Gender equality is also a key concern in the Finnish government, which operates as a unicameral parliament introduced in 1905 with universal suffrage (for both men and women). Finland was thus the first country in today’s Europe to grant women full political rights. In 2000, Finland elected its first female president, Tarja Halonen, who in 2008 gave the keynote speech in Accra at the 12th United Nations Conference on Trade and Development (UNCTAD). I hope Ghana will elect a female president one day.

Finally, corruption is not tolerated in Finland, and perpetrators are exposed and prosecuted without delay or favour.

Advertisement

Thank you! Kiitos! Tack!

With Dr. Perpetual Crentsil
perpetual.crentsil@yahoo.com

Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27

Continue Reading
Advertisement

Features

Understanding women’s emotionsProofreadUnderstanding women’s emotionsProofread

Published

on

The emotional lives of women are deep and complex. They are shaped by biology, the brain, and how women interact with the world around them. While everyone feels emotions, science shows unique patterns in how women process and express them.

1. How the brain and body work

​Emotions are not just feelings in the mind. They are physical processes controlled by the brain and body:

Connected brain halves: Studies show that women often have strong connections between the left and right sides of the brain. This helps women link logic with intuition and feelings very quickly.

Advertisement

Strong memories: The brain’s emotional centre helps women remember emotional events with vivid detail. This builds strong gut feelings and helps women learn from past experiences.

Hormone changes: Hormones like estrogen and progesterone change throughout the month. Estrogen can boost good moods and energy, while progesterone can cause calmness or quiet reflection. These shifts are natural physical responses.

2. Empathy and connection

​Women often show high levels of empathy and social skill:

Advertisement

Mirror neurons: People have brain cells called mirror neurons that let us feel what others feel. Research suggests these networks help women deeply sense and understand the emotions of people around them.

​The “Tend-and-Befriend” Response: When stressed, men often react with fight or flight. Women often use a “tend-and-befriend” response. Driven by bonding hormones, women are wired to care for others and seek support from friends and community during hard times.

3. Society and expectations

​Society also shapes how women express their feelings:

Advertisement

Different rules: Girls are often taught to be nurturing and expressive. However, society sometimes judges women harshly if they show anger or act too assertive at work. This forces women to balance their true feelings with outside expectations.

Emotional labor: Women often carry the weight of keeping families and workplaces happy. While this builds strong bonds, it can also lead to tiredness if they do not take time for themselves.

4. Resilience and Intuition

​These biological and social factors give women great emotional strength:

Advertisement

The Power of Sharing: Many women are good at processing sadness, joy, and love by talking with others. This helps them heal and grow.

Listening to intuition: “Woman’s intuition” is real. It is not magic; it is the brain quickly putting together past experiences, physical clues, and deep observations into a clear gut feeling.

Conclusion

​Women’s emotions are a powerful and sophisticated system. They are driven by brain science, body chemistry, and deep empathy. Understanding these systems helps us see the vital role women play in building strong relationships and communities.

Advertisement

By Robert Ekow Grimmond-Thompson

Continue Reading

Features

Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2

Published

on

An abandoned baby

The root causes: It is never just one reason

My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:

1. Severe maternal mental illness —The hidden emergency

a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.

Advertisement

b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.

c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.

2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.

3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”

Advertisement

4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment. 

5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.

6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.

The invisible wounds

Advertisement

On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”

On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.

On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.

SKIP THE QUEUE, TAP THE NEWS

Advertisement

You can now read the Ghanaian Times and The Spectator newspapers from the comfort of your device via TimesNewsPlus.

Join our WhatsApp Channel: https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27

Continue Reading
Advertisement

Trending