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The farewell sermon of prophet Muhammad and its moral lessons for our polarized world (Part 1)
Kpone Katamanso Municipal Chief Imam | Certified Counsellor | Governance Expert
In the Name of Allah, the Most Gracious, the Most Merciful. All praise belongs to Allah, Lord of the Worlds. We praise Him, seek His help, and ask His forgiveness. We seek refuge in Allah from the evil of our own souls and from our misdeeds.
Whomever Allah guides, none can mislead; and whomever He leaves astray, none can guide.
We send endless peace and blessings upon our noble Prophet Muhammad s.a.w., the Seal of the Prophets, whose final sermon stands as a moral compass for humanity.
Introduction: A Timeless Message to a Divided Humanity
In 632 CE, during his final pilgrimage, Prophet Muhammad صلى الله عليه وسلم delivered what would become one of the most profound moral declarations in human history — Khutbat al-Wadā‘ (The Farewell
Sermon). Standing before more than one hundred thousand followers on the plains of ʿArafah, he encapsulated the essence of faith, justice, and human dignity: affirming equality, the sanctity of life, mutual respect, and unwavering devotion to God. Shortly after this address, the Qur’anic revelation affirmed the culmination of divine guidance:
“Today I have perfected your religion for you, completed My favour upon you, and chosen Islam as your religion.” (Qur’an 5:3)
More than fourteen centuries later, this sermon continues to speak to a world divided by race, politics, class, and ideology. Its timeless message remains a moral compass for humanity, resonating far beyond the boundaries of faith. Scholars such as John L. Esposito (2003) and Seyyed Hossein Nasr (2015) regard it as a “charter of universal ethics” — a manifesto of spiritual equality
and social justice that transcends time, geography, and creed.
The Farewell Sermon (Opening Section)
“O people! Listen attentively to me, for I do not know whether after this year I shall ever be among you again in this place. Therefore, listen carefully to what I say and take these words to those who could not be present here today.
O people! Just as you regard this month, this day, and this city as sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Do not wrong anyone, so that none may wrong you. Remember that you will indeed meet your Lord, and He will surely reckon your deeds.
Allah has forbidden you to take usury (interest); therefore, all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer injustice.
Allah has judged that there shall be no interest, and all interest due to ‘Abbas ibn ‘Abd al-Muttalib (the Prophet’s uncle) is henceforth waived in its entirety.
The Sanctity of Life, Property, and Honour “Indeed, your blood, your property, and your honour are sacred to you, just as the sanctity of this day, this month, and this city.”(Sahih al-Bukhari & Sahih Muslim)
This was not only a declaration for Muslims but a divine affirmation of human dignity. The Prophet linked the sanctity of human life to the holiness of Makkah, Dhul-Hijjah, and the Day of ‘Arafah — emphasizing that harming another person is a violation of sacred trust.
Allah says:“Do not kill the soul which Allah has made sacred, except by right.” (Qur’an 17:33)
“Whoever kills a person unjustly, it is as though he has killed all mankind.” (Qur’an 5:32)
Moral Lesson and Contemporary Relevance
In a world marked by terrorism, ethnic violence, political oppression, and mass shootings, this principle is a moral anchor for all. Islam commands that human life is inviolable — whether Muslim or non-Muslim.
As Dr. Tariq Ramadan (2007) notes, “The Prophet’s final sermon redefined human relations based on divine accountability, not tribal affiliation.”
If embraced universally, this teaching could guide peace-building, conflict resolution, and social justice movements worldwide. It teaches that human life is sacred beyond borders, color, and belief — a message urgently needed in today’s fractured world.
Economic Justice and the Abolition of Exploitation
“Allah has forbidden you to take usury (interest); all usury obligations are abolished.”
“Verily, all forms of usury from the pre-Islamic period are abolished, and the first usury I
abolish is that of my uncle, al-ʿAbbās ibn ʿAbd al-Muṭṭalib.” (Muslim)
In a single proclamation, the Prophet ended the exploitative financial systems of his era. Islam’s economic vision is rooted in fairness, mutual consent, and compassion.
Allah commands: “O you who believe! Do not consume one another’s wealth unjustly, but only through lawful trade by mutual consent.” (Qur’an 4:29)
Moral Lesson and Modern Insight
Economic justice remains one of humanity’s greatest challenges, from poverty and debt slavery to corporate greed. The Prophet’s message is not merely a prohibition of interest, but a call for economic ethics.
Non-Muslims can appreciate this as a model for sustainable finance, encouraging microcredit,ethical banking, non-interest banking system, and corporate social responsibility. The World Bank (2021) and UNDP reports affirm that societies thrive when economies prioritize fairness and reduce inequality.
Islam’s vision of wealth as a social trust (amanah) rather than an instrument of domination is a moral paradigm that the modern world urgently needs.
Respect for Women and Family Rights
“O people, you have certain rights over your women, and your women have rights over you.
Treat them with kindness, for they are your partners and committed helpers.”
At a time when women were denied inheritance and dignity, the Prophet uplifted them as equal moral agents and partners in society.
The Qur’an proclaims: “And live with them in kindness.” (Qur’an 4:19)
“And their rights are similar to the rights upon them, according to what is equitable.” (Qur’an 2:228)
Moral Lesson and Global Relevance
This message resonates deeply in contemporary gender discourse. It challenges both patriarchal injustice and modern exploitative models that objectify women.
As Amina Wadud (1999) writes in Qur’an and Woman, the Prophet’s teachings established “a moral equality that precedes modern feminist thought.”
Muslims and non-Muslims alike can embrace this principle: that strong families and societies depend on justice, empathy, and partnership not dominance. True liberation lies in mutual respect and responsibility.
By Imam Alhaji Saeed Abdulai
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Today, I focus on the Global Methodist Church in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland. I give special attention to the Ghanaian Methodist Fellowship, which is under the Global Methodist Church in Finland.
The Global Methodist Church in Finland is quite new, having split from the United Methodist Church Finland.
The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
Some history
The Methodist Church in Finland has existed for over 100 years since 1800s. It was conducted mainly in the Finnish language, according to Pastor Freeman Awuah. In 2012, a Finnish member of the Helsinki church and the then Mr Freeman Awuah, a Ghanaian immigrant who had joined the church, started bible studies which was turned into the English version of the church.
Many Ghanaians joined and they formed the Ghana Fellowship church within the Finnish Methodist church with services conducted in Twi.
In 2025, the Ghana Methodist Fellowship joined the Global Methodist Church and became quite well grounded. The Methodist Church generally does not have much influence in Finland as compared to the Lutheran and Orthodox churches. Even so, the Global Methodist Church currently has two branches, in Espoo and Lahti.
The Church has three ordained pastors, with the Finnish pastor as the leader of the church, assisted by Pastor Freeman Awuah (who was ordained a pastor a few years ago) and another Ghanaian pastor (Pastor Paul Brewu, who was recently ordained).
Activities and achievements of the Church
The Global Methodist Church in Finland conducts church service on Sundays. The service starts at 11 in the morning and closes by 1 p.m. When the service is done in Finnish there is English translation, and there is the service by the Ghana Methodist Fellowship, which meets once a month.
There are other meetings on other days when the church has what is termed Community Fellowship (Bible Studies) on Tuesdays in English, Thursdays in Finnish and Fridays in Twi at 6 pm.
The Global Methodist Church in Finland continues to shepherd people in their religious lives for God’s glory. The church opens its doors to people of every nationality, including Finns, other Europeans, and other African migrants, aside those of Ghanaian origins.
“We are a family church because we are a family to other migrants and we care for the needs of each other or others in all situations that we can be of help.
For example, in the women’s group, we have an organisation in Finland which works to fight against human trafficking. The women’s group has also adopted an orphanage in Ghana where we help the less privileged ones”, Pastor Awuah revealed.
But there are also challenges, according to Pastor Freeman, as with any new group or institution that faces initial obstacles. Also, the COVID-19 situation brought a huge challenge such as physical resources and logistics. The lockdowns resulted in church services not conducted regularly, and done online. People are still interested in online worships than physical meetings, he said, adding: “We are trusting God to help”.
Impact of the Ghanaian migrant community
The Global Methodist Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
The Ghanaian community has great impact since majority of the church membership are of Ghanaian origin (about 60 per cent). There are other nationalities and it is thus a very multicultural body.
Integration
By its activities, the Global Methodist Church is thus helping to ensure integration of its members well into the Finish society.
This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Global Methodist Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.
With Dr Perpetual Crentsil
Email: perpetual.crentsil@yahoo.com
I picked Kwakyewa up, and we drove to the site on the Aburi road. We drove for some five minutes, and a security man opened the gate, and we entered the 40 acre plot secured with a fence wall.
‘Here we are. I have just started buying materials. I am planning on building one hundred apartments, and fifty top class houses’. ‘
David, are you telling me that this is all yours?’
‘Yes. All mine. I carefully engaged with the chief of the town, and his elders. I paid him all the arranged monies, in the presence of his people. And I have started work on a school building for the town, and I’m renovating his palace. When the block of houses is sold, I will invest the bulk of the funds here.
I will start with twenty houses, without taking any loan. When I sell them, then I will build many more’.
We went round the site, and spoke with the workers who were clearing the land. After an hour we went back in the car and drove off. ‘You are not saying anything, Kwakyewaa’. ‘
What can I say? It’s just incredible. I will stay for as long as you need me’.
Many thanks, Kwakyewaa.
I will count on your support. I will continue working with the EU for another couple of years, so I will be up north a lot of the time. So you will be in charge’. After spending another couple of hours at the city centre site, we decided on lunch’.
We got down at Sankofa, and I took her hand as we walked to take our seats. After taking a sip of my drink I looked across the big room and saw Abena staring at us, a look of utter shock on her face. She continued to stare as Kwakyewaa spoke about the changes she had to make due to her extended stay in Ghana. After a while I ignored her and focused on the discussion.
‘Now listen, Kwakyewaa, this is a most important part of what we have started to do, as a couple, and as business partners.
For starters, I would like you to prepare a budget of the expenses you need to make as a result of postponing your return and staying here for three months, and I will pay you the money.
In the coming days we will decide on how much money you need to be comfortable. Then, later on, we will take the bigger decisions resulting from continuing with the relationship.
Suddenly she got off from her seat, sat on my lap and hugged me, as the other guests watched in appreciation. Unfortunately I could not look in Abena’s direction.
We parted at the office at the close of day. Kwakyewa joined Eva and Robert for the drive home, as I drove home. Although I was playing my favourite jazz tunes, my head was spinning with thoughts of Kwakyewaa. Abena was beautiful, but Kwakyewaa was in a completely different league altogether.
And she combined queenly beauty with incredible sharpness of mind. She calculated business issues with ease, and she planned and recorded everything. And to top it all, it was obvious from the first day that she cared about me.
This time, business was going well, but the relationship side was also cool. This time, I could forget about Abena and her big ego and sharp tongue.
I sat to watch TV, but started feeling sleepy, so I rose to go and lie down when my phone rang. It was Kwakyewaa. ‘Bernard, Abena just came in. She’s furious. She’s throwing verbal bombs at Esaaba, saying things like “if you think you will insult me by fixing David Kwakyewaa, you are joking.
If I wanted Bernard I wouldn’t have thrown him out. David is junk. She can have him. I’ve gotten someone far better than him. You are all stupid”. ‘
And what did Esaaba say?’ asked.
‘We didn’t say anything. Which made her angrier, so she rained insults for quite some time, and went to her room’.
‘Nice one. It’s good you ignored her. Hey look! She has just sent me a message. Let me check and get back to you’.
I opened the message and read. ‘Bernard, so you are now Kwakyewaa’s boyfriend. Congrats. I thought you would spend sometime to improve yourself before trying to get a girlfriend, but obviously you think otherwise. Pray that she also doesn’t throw you out soon’. I sent her a reply.
‘Madam, I’m tired of your insults and lies. I will come and show this to Mom first thing tomorrow, and tell her about the things you have been saying about me. I may also do you a favour by telling her about a certain transaction by which Jennifer sold an arrogant girl for peanuts.
Goodnight’. She called me numerous times, but I did not pick her call. At six following morning, my doorbell rang, and I went to find Abena and Esaaba, and let them in. ‘David’, Esaaba said after I had offered them seats, I hear you have threatened to come and see Mom this morning to tell her about the message Abena sent to you. Well, we have come to apologize to you, not only for the message but also for anything she has said about you.
She says it will not happen again, so please forgive her, and cancel your plan of coming to see Mom’.
‘Yes, David’, Abena said. ‘I am very sorry. I promise it will never happen again’.
‘Okay. I accept your apology, even though the things you’ve been saying were not true, and they really hurt me, because I did not get the chance to defend myself to the people who heard it’.
‘And David’, Abena said, please do me a favour. ‘You said Jennifer sold me for peanuts. Is it true, or you were just rebutting what I said’.
‘Let’s do it this way’, I said. ‘Call Jennifer, and ask her if it is true that she was paid by your boyfriend for fixing you with him. I’ve heard he has not given her the full amount, so she has been calling him to demand the balance’. ‘I don’t believe it, but let me call her and see’.
She called Jennifer. After a few moments she started shedding tears. ‘Esaaba let’s go’, she said quietly. I walked them to the roadside and hired a taxi to take them home.
At the office a couple of hours later, Kwakyewaa came to sit by my desk and looked straight at my face.
‘So what happens now? Esaaba told me what transpired at your house. ‘What she does is none of my business. Maybe she will go and sort things out with her rich boyfriend’.
‘I was afraid she would decide to fight to have you back. I have been really worried’.
‘Are you joking? We have already agreed on what Esaaba calls a smooth transfer. We have a relationship, and I’m very pleased with it. Let’s make plans for the future as we agreed’.
‘Okay. I have already started implementing my plan. I have told my parents about you, and my plan. They have accepted it. From this evening, I will spend a lot of time with you, at your house. Now, let’s talk about activities for today’.
By Ekow de Heer
