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 Five ways God guides you (final)

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 2.COMMANDING Scripture

Be extremely careful to avoid any situation in which ministry is being used for per­sonal gain. Jesus sees people who are trying to make money off the back of spiritual activity. He confronts the activity with the word of God. He says, ‘It’s written in Scripture, My house is a house of prayer; You have turned it into a religious bazaar’ (19:46, MSG). Jesus’ understanding of the will of God came from studying the Scriptures very care­fully. This is the supreme way in which God guides us all.

3. Compelling Spirit

When Jesus is questioned about His authority He challenges the ‘religious police’ with a question about John’s authority. Jesus is suggesting that John received his authority ‘from heaven’, that is, from God Himself. The clear implication is that Jesus’ own authority also came ‘from heaven’. It came from His close relationship with God. Even His opponents recognised ‘the truth’ in Jesus’ teaching. Jesus was not willing to curry favour or to show partiality. He was guided by what He knew to be the truth. He spoke the truth fearlessly.

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Jesus challenges the premise behind their question: to what earthly power should we give our primary allegiance? The key issue, He explains, is whether we give God the primary allegiance we owe Him – whether we count ourselves as citizens of His kingdom before any earthly one. We should ‘give to Caesar what is Caesar’s, and to God what is God’s’. They were astonished by Jesus’ answer and became silent.

Luke tells us that Jesus was ‘led by the Spirit’ (Luke 4:1). Presumably it was the Holy Spirit who gave Jesus His answer. As Jesus walked in this close relationship with God, studying the Scriptures and teaching the truth, the Holy Spirit (‘the Spirit of truth’, John 15:26) prompted Him with words of extraordinary wisdom.

Prayer: Father, help me to follow the example of Jesus, to stay close to you and to hear your voice as I read the Bible and seek to be led by the Spirit.

a) Example of guidance – Deuteronomy 31:30-32:52

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As Moses comes to the end of his life he reflects on the way that God has guided his people throughout his life, and has been their rock. He is your rock. He is solid, stable, dependable, always the same and totally reliable; He does not have His ‘ups’ and ‘downs’ as we do. You can trust in his unwavering faithfulness. He will always be there for you.

God is not only ‘the rock’, He is also ‘your Father’.

Moses described how God guided and led His people (Israel) with a father’s love: ‘In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; He guarded him as the apple of His eye, like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions. The Lord alone led him’. – Deuterono­my 32:10-12

4. Circumstantial Signs

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He goes on to describe how God, in His providence, looked after His people. He ‘fed him… nourished him with honey… oil… curds and milk… lambs and goats… the finest grains of wheat… the foaming blood of the grape’ – Deuteronomy 32:14. These were the providential signs of His presence with them on the road.

However, God’s people, here de­scribed as ‘Jeshurun’ (meaning ‘the upright one’, that is, Israel), ‘aban­doned the God who made [Jeshurun] and rejected the Rock His Saviour’. It was this rejection that led to God say­ing, ‘I will hide my face from them’.

Sometimes, it is sin that prevents us from hearing God’s voice. Sin can lead to disaster. Now we have a remedy in the death and resurrection of Jesus: ‘the blood of Jesus, His Son, purifies us from all sin… If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrigh­teousness’ (1 John 1:7, 9).

5. Common Sense

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When we fall, as we all do, the sen­sible thing is to get up quickly. Part of guidance generally is doing the sensible thing. This was Moses’ complaint: ‘They are a nation without sense, there is no discernment in them. If only they were wise and would understand this and discern what their end will be!’ (Deuter­onomy 32:28–29). God made us thinking beings. He guides your mind as you walk in a close relationship with Him. Avoid a super-spirituality that expects an inward voice to guide every little detail of your life.

Moses returned at the end of his song to the word of God, ‘Take to heart all these words to which I give witness today and urgently command your chil­dren to put them into practice, every single word of this Revelation. Yes. This is no small matter for you; it’s your life’ (Deuteronomy 32:46–47, MSG).

Prayer: Lord, thank you for the way that you have led me through all these different ways at different times. Thank you that you have had compassion on me. Help me to take to heart all the words you have spoken and to obey them carefully. Help me to reach my destination.

By Rev. Dr Joyce Aryee, the author

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The right mindset is everything

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This year June and part of July, is an enjoyable season for football lovers due to the World Cup which is held every four years.  The World Cup is such a huge event and also very prestigious so it is highly competitive. 

Countries registered with the Federation of International Football Association, (FIFA) become automatic members.  FIFA organises tournaments on the five continents of the world, to enable countries to be selected to play in the World Cup competition. 

Governments support their national teams to ensure qualification to the World Cup due to the prestigious nature of the tournament.  Certain countries even go to the extent of renting a place of their choice, instead of the accommodation provided by FIFA, to ensure that they win the ultimate crown, as Germany did in the 2014 tournament in Brazil. 

Mental strength a requisite for emerging victorious in football matches at such high professional level and everything must be done to endure that players are focused on the matches ahead of them.

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There is however, a peculiar situation in this year’s World Cup, where it is being hosted by three countries namely the United States of America, Mexico and Canada and where one of the host countries, is at war with one of the competing countries. 

The United States of America, is waging a war against Iran.  The US has prevented Iran from staying in the US where they were originally scheduled by FIFA to play their matches.  The US using its power as the host country, has refused to let Iran to stay and FIFA has provided a place in Mexico for the Iranian team to stay.  They have to spend about five hours to fly to the US and prepare to get ready for their matches, each match day. 

They are also forced to leave the US as soon as they finish playing their matches, without resting.  Despite this inhumane treatment being forced on them by the USA, the Iranian team is mentally strong and have managed to draw their two matches played.  

This is a clear manifestation of mental toughness, resulting from having the right mindset.

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Life has a way of often dealing bad cards to a lot of people but it is important that when it happens like that, you look at what you can do with what you have, to still achieve the goals you have set for yourself.

 There is a saying that when life throws you a lemon you make lemonade out of it.  The barriers confronting you might be great, but it is the attitude you display that makes the difference. 

The Iranians have really shown that the right mindset is indeed everything you need to be successful.  They looked at their situation and assessed what was not going in their favour and found appropriate steps to address it. 

Given the teams Iran was to play, the challenge was indeed huge, given the circumstances they found themselves in, but the right mindset to never give up, did the trick for them.

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As human beings, we are always confronted with challenges, right from the day we start to crawl, the day we take our first steps and as we continue to grow into adulthood.  Challenges are part of our daily lives and we must therefore condition our minds, that we shall encounter them and so must constantly be innovative in overcoming them, when we encounter them. 

We need as a country, to develop a critical thinking skill capabilities in our youth, as an investment in the future fortunes of this country.  Developing the right mindset, will enable us overcome every challenge.  God bless.

By Laud Kissi-Mensah

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The fragmentation of knowledge: Why humanity is data-rich but wisdom-poor

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Introduction

We live in the most measured era in human history. Every click, heartbeat, transaction, and weather fluctuation is logged. Yet despite this flood of information, our ability to make sound judgments, sustain coherent societies, and solve cross-domain problems seems to be declining. The problem is not a lack of data. It is fragmentation: knowledge has been broken into isolated silos, optimised for speed and specialisation, while the capacity for synthesis—what we call wisdom-has atrophied.

This article examines why fragmentation happened, what it costs, and how to recover integrative understanding.

1. How knowledge fragmented

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1.1 The rise of specialisation

The 20th century rewarded depth over breadth. Academic tenure, corporate roles, and professional credentials all favor narrow expertise. A neuroscientist rarely reads economics; an economist rarely reads theology. This division increased precision but eliminated cross-talk. The boundary zones where complex problems live-climate and behaviour, technology and ethics, health and finance—became no-man’s-land.

1.2 The incentive structure of information

Modern media and algorithms reward novelty, speed, and emotional arousal. A 30-second explanation of “3 habits for better focus” outperforms a 2-hour synthesis of attention, neurochemistry, and environment. Platforms optimise for engagement, not understanding. The result is a marketplace where shallow, decontextualised fragments outcompete integrated arguments.

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1.3 Technological abundance without integration

Sensors, databases, and AI can generate terabytes of data per day. But data without a model is noise. We have thousands of variables measuring sleep, mood, and productivity, yet no consensus on how they interact causally. The tools for collection outpaced the tools for synthesis.

2. The symptoms of a wisdom deficit

2.1 Personal level

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People can recite studies on sleep hygiene but still burn out. They track macros, steps, and heart-rate variability but lack a coherent philosophy of health. Information overload creates decision paralysis, not clarity.

2.2 Organisational level

Companies track 200 KPIs but cannot decide what matters. Dashboards multiply while strategic coherence erodes. Meetings become data dumps rather than sense-making sessions. The organisation knows everything and understands nothing.

2.3 Societal level

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Policy is “evidence-based” but fails in practice because it ignores context, history, and second-order effects. Debates devolve into dueling statistics because neither side shares a common framework for interpretation. Public trust erodes when experts contradict each other on narrow points but cannot explain the larger picture.

 3. Why data alone does not produce wisdom

3.1 Data lacks context

A number gains meaning only within a causal model. Without a model, data is ambiguous. The same drop in GDP can signal recession, a statistical artifact, or a deliberate degrowth policy. Data tells you what happened; wisdom explains why it matters.

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3.2 Wisdom requires time horizons

Data captures moments. Wisdom requires tracking patterns over years and decades. The long feedback loops that reveal whether a policy, habit, or technology is sustainable are invisible in real-time dashboards.

3.3 Wisdom demands integration 

Wisdom emerges at the intersection of domains. Understanding burnout requires thermodynamics, psychology, and organizational design. Understanding inflation requires history, political economy, and human psychology. Fragmented knowledge cannot make these connections because the training to do so does not exist.

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 4. Recovering integrative understanding

4.1 Practice model building

Force yourself to explain one phenomenon using three unrelated fields. Example: explain addiction using neuroscience, economics, and ritual theory. The friction of translation reveals hidden assumptions and creates new insights.

4.2 Return to first principles

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Strip away domain jargon and ask: what are the fundamental forces here? Energy, information, incentives, and human nature recur across fields. Recognizing these patterns allows transfer of insight.

4.3 Prioritise slow synthesis

Wisdom cannot be produced on the same cycle as content. Reserve time for reading across domains, for conversation without an agenda, and for writing that connects rather than reports. Long-form thinking is the antidote to fragmentation.

4.4 Design institutions for integration

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Universities, companies, and policy bodies need roles whose job is synthesis, not production. Historians in tech firms, systems thinkers in hospitals, philosophers in policy units. Without institutional ownership, integration does not happen.

 5. Conclusion

The fragmentation of knowledge was a byproduct of progress. Specialisation gave us depth, technology gave us data, and incentives gave us speed. But without synthesis, these gains become liabilities. We end up data-rich and wisdom-poor: able to measure everything and understand nothing.

Recovering wisdom does not require destroying specialization. It requires building bridges back between silos, rewarding synthesis as a distinct skill, and revaluing slow, integrative thinking. Data tells us what is. Wisdom tells us what to do about it.

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If we want to solve the problems that span domains—mental health, climate, inequality, technological disruption—we must rebuild the lost art of connection. The tools are available. What is missing is the intention to use them.

By Robert Ekow Grimond-Thompson

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