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Setting the pace in Agribusiness…The Mariseth story
Agribusiness trialblazer Mariam Twumasi
Marian Ofori Twumasi is an established young female farmer moving steadily towards global recognition with her company, Mariseth Farms.
Mariseth Farms, an acronym of Marian and Seth (husband’s name) was founded in 2016 and has since grown to become one of the biggest suppliers of palm fruits, palm oil, maize, soya beans and other commodities to companies and households within Accra, Tema and beyond.
Operating on over 400 acre-land at Bibiani in the Western North Region and Asamankese in the Eastern Region, Mariseth Farms is setting the pace within the Agriculture sector.
The 35-year-old Mariam Twumasi, the 2021 National Best Youth Farmer is living the dream of making her farm, the hub for all natural produce (crops and livestock) in Ghana.
The dream, however, started in 2009 at the University of Ghana (UG) where she pursued Business Administration (Accounting).
Though, she had no knowledge about Agriculture, she was determined to venture into the sector and be successful, turning her main course of study into just an additional skill to her now real profession.
She approached the business as a hobby in 2009. She would visit farms with the desire to access some acres of land to start her own. She became successful eventually after securing three acres of land at Asamankese to start a Cocoa farm.
The former student of St. Roses Secondary School at Akwatia, near Asamankese chose the area since it was closer to Accra.
While in the university, she managed to save her pocket money together with some money she made out of her part-time teaching job to secure the land.
The plan was to go into Cocoa farming since she benefitted from Cocoa scholarship due to her father’s job. She later realised Cocoa was long-term so she had to do maize and other short-term crops while seeking for funds to support the long-term Cocoa project.
She then decided to go into some form of business, which was buying plantains from the villages in the area to Accra to sell.
That led to a decision to plant her own plantains and maize which she sold to make money to support her farm.
Mrs Twumasi later expanded the farm to seven acres in Asamankese, in 2012 when she completed university.
It was at that time she met her husband, Mr Seth Ofoe Twumasi who she described as her business partner. She sold the Agribusiness idea to Mr Twumasi which he has since supported.
Mr Twumasi managed to convince chiefs of his hometown, Nkronua at Bibiani in the Western North Region to allocate lands to them to start their farm project which was successful with an initial allocation of 10 acres to start with palm plantation.
The chiefs later realised she was doing well and granted her full access; which gave her over 400 acres of oil palm plantation and about 1000 acres yet-to-be cultivated land.
After a few years, she is able to sell some of the fruits, process some into palm oil and palm kernel oil and manage three fish ponds (catfish), 50 bee hives, livestock, poultry and other facilities on the same farm.
Eventually, she moved into big time commodities after the company, Mariseth was registered in 2016.
She also supplies soya beans, shea nuts, cashew as well as maize to companies and clients mostly in Tema and Accra.
Aside winning the National Best Youth Farmer award in 2021, she was awarded the Best Oil Palm Farmer in 2019, the first runner up, Municipal Best Farmer in 2020, Outstanding Woman in Agribusiness (GOWA 2020) the Change Champion and Young Agri-Preneur of the Year in 2022 and other recognitions. She is looking forward to winning more awards in 2024.
Marian got married to Mr Twumasi in 2013 and together, they have four beautiful girls. She described her husband as a pillar.
In the next five years, she would want to own a Processing Plant in the Western North Region to serve the oil palm farms in the area and a Mariseth Farm Village which would among other essentials have a storage facility.
She advised young people to take advantage of government initiatives in Agriculture and venture into the sector because it is very lucrative.
By Michael D. Abayateye
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Is the “Rev” title biblical?
In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
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Police confirm arrest of two suspects in Asankrangwa murder case
The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.
In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.
The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.
According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.
The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.
“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.
The police appealed to the public to provide any information that could assist in the ongoing investigations.
By: Jacob Aggrey
