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GOOD NEWS FOR FOOTBALL FANS – C K GYAMFI LEFT AN AUTOBIOGRAPHY! By CAMERON DUODU

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When I became editor of the Ghana edition of Drum magazine in the early 1960s, I used to double as the paper’s main Sports Writer.

My pen name – a tongue-in-cheek nomenclature if ever one existed – was Kokooase Adowa [Duiker Found Under The Cocoa Trees]! I am sure this had something to do, subliminally, with the fact that I had long, thin legs as a child, and that could run so fast on errands for my elders that one of them renamed me “Motor!”

Anyway, in the guise of Kokooase Adowa, I once visited the Black Star camp when the national team was preparing for a match with another African country. As soon as the team’s glamorous right-winger, the late, inimitable Baba Yara, saw me, he launched an attack on me for something I had written about him in Drum:

“You said in your report that I should use my left foot every now and then, but that’s precisely what I did in that match! Maybe you didn’t watch the match closely?” Yara charged.

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The Black Star player-coach, C K Gyamfi, intervened at once to forestall an argument between myself and his most precious possession.

“What he was implying, in saying that, “Gyamfi explained, “is that he knows you’re an ambidextrous forward, but that your natural instinct is to use your right foot more often than your left. You, of course, can’t notice that you’re doing that, because your whole mind would be on the game as a whole and not on individual moves you might or might not make.

“There are some criticisms that are made of us as players from the point of view of an admirer, not that of a critic. You have to read an article carefully before you can detect such nuances. For instance, in that same article that you’re cheesed up, about, he remarked that a ball I had shot at goal would have earned us a goal had I passed it to someone else better placed than me!

“Now that’s a serious criticism to be levelled against a player-coach, who, after all, is in charge of strategy and should set a good example to his players.. But he added that he wondered why “Gyamfi of all people” should have done that! In saying that, he was revealing so0mething about me, which was that he expected me, with all my intelligence, to make an impeccable decision about what to do whenever I got the ball! You can’t call that a ‘criticism’!”

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My head swelled when Gyamfi defended me like that. But Baba Yara, who had a very sharp wit, immediately retorted that “What he did is like when a Fulani man wants to punish you: he will hit you, but then immediately bend down to breathe air onto the stricken spot, so that the blow wouldn’t hurt you too much!”

Everyone laughed. And the tension which was about to arise between me and the players was instantly dissolved. Gyamfi, as the players’ protector, had defused a situation that could have ignited into hostility by the players towards me. This, of course, would have been reflected in my next report on the team’s performance. Yet football players long for adulation, and hostile criticism against them gets to them all too easily.

The intercession by Gyamfi in the threatening altercation between me and Baba Yara revealed to me that Gyamfi wasn’t just simply a very good player who had risen to become the national coach, but also, that he was a first-class psychologist and an expert manager of men’s egos. He had saved me from the tongue of Baba Yara, but at the same time, he had subtly taught Yara something about the delicate art of cultivating diplomatic relations between footballers and sports writers.

Indeed, so broad was Gyamfi’s intellect that his coaching method was total – he took charge of the players’ sensitivities, whilst, at the same time, exacting the best physical and mental performance from them. In other words, he was a coach whose qualities comprised both intellectual depth and technical prowess – a ‘Mourinho’ before his time; an Alex Ferguson who didn’t allow the results of his man-management skills to be scuppered by a prickly personality.

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I recall these things about “C K” because I am in the very happy position of having been given a sneak preview of the Autobiography Gyamfi left behind when he passed on 2 September 2015. Apparently, C K had been painfully putting down his recollections of his long, illustrious football career, during his retirement and even when was enfeebled by illness. He was fortunate enough to befriend by a very young student called Fiifi Anaman, who, as it happened, was a “football enthusiast’s football enthusiast.”

Despite the half a century of years that constituted the age-gap between the two men, they developed a rapport which enabled “C K” to entrust what he had written to Fiifi, to enable him to “ghostwrite” the fantastic Autobiography that is about to be published by that indefatigable and shrewd Publisher, Fred Labi, proprietor of of Digibooks.

Entitled “Black Star: The Autobiography of C K Gyamfi”, the book is certain to become an instant best-seller when it appears in our bookshops in a few weeks time – hopefully, before the 5th anniversary of Gyamfi’s passing.

It makes for enchanting reading. We learn all about Gyamfi’s beginnings as a footballer in junior and senior school. His crawl from club to club until he arrived at Kumase Asante Kotoko, to attain national stardom alongside James Agyei, Kwaku Duah and others; how he got disaffected with Kotoko but instead of merely leaving the club, formed his own team to contest – dangerously – for local popularity, against Kotoko, in Kotoko’s own home-base – Kumase.

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And so on and so forth until – he became the national coach of the Black Stars, and won the African Cup of Nation three times

for Ghana!

I can’t wait for a copy of the printed book. Can you?

Not if you are a real football fan – say I!

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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