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Waakye Girl – Part 1

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David noticed her only a few days after she joined her mother and sisters to sell waakye at the joint where he dropped his sister on his way to work. “The girl was a drop-dead beauty,” he told himself.

She responded politely to his greetings, even though her two sisters bared their teeth, obviously because they wanted to protect her from predators.

One day the elder sister followed him to his car and told him politely but firmly,

‘Sir, my sister has been bethrothed to a young man, a graduate like you, so please leave her alone. Maybe you don’t mean any harm, but I just want to let you know, just in case.’

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‘Okay, madam’, David said. ‘She is certainly very beautiful, and I ad­mired her, but I would never have meant her any harm. Still, thanks for advising me. The young man who got her is very lucky’. She walked away, unimpressed with his long talk.

He continued to buy from her for over two years. She was always polite and friendly, and in days when he bought several packs for his col­leagues, she carried them to his car. He never got over thinking that whoever had won the girl was indeed very fortunate. Perhaps he was well known to the family, or even from the same town.

The fact that her sister had come over to drop a ‘friendly warning’ showed that the connection was very close, and they were not going to allow any nonsense to happen to it. One day he asked him her name, and she followed it up by giving her his number.

‘I’m sure you can remember it easily. 2044 244 240. You can just call once in a while to say hello. Please don’t be afraid of me. I don’t mean any harm.” She flashed a bigger smile and assured him that she would call. She said her name was Stella.

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One afternoon she called him. He could tell she sounded a little dis­traught. ‘David, please, I need some advice. Can I meet you anywhere near the joint? It can be very ear­ly in the morning, say by six thirty, or in the afternoon at about three o’clock’.

‘Six thirty in the morning is fine, but I can come over this afternoon, if it’s okay. I can stop at about fifty me­tres from your joint, in front of the bank’. ‘Yes, that would be fine. Thank you very much’.

She was waiting and she joined him in the car. He moved to the car park, to avoid prying eyes. She thanked him for making time to see her and went straight to the point’

‘David, I have no one to help me that is why I am talking to you. You see, my parents agreed with a young man from our home town that he would marry me.

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He appeared to like me, but I soon realised that he was more interested in having sex with me than marrying me. My sisters and parents kept push­ing me into the relationship, saying that he is one of the few people from our town who has been to the uni­versity, so this is one chance to get a good marriage and have children who would have a good future.

Due to their pressure I went into it, even though he has only promised to marry me. It is obvious that he does not love me, and I have realised that he and his friend call me ‘Waakye Girl.’He goes out and comes late, and on two occasions when I complained about this he slapped me.

I told myfamily but they were of the view that such problems were normal in every relationship, so I should have patience. You see, the truth is that I don’t love him, and he is only interested in a sexual relation­ship with me. Sooner or later he will drop me. I have tried to explain this but my parents just don’t agree’.

‘Okay, Stella. I see the problem, clearly. Now, here’s my advice. You must never allow him to lay his hands on you, not even if he is married to you. So next time hetries to assault you warn him that you will report him to the police. Maybe he already knows that your parents will not pur­sue charges against him, so he does not fear that.

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In any case, resist him whenever he makes the attempt, or leave the house. Your parents should not allow this. Please, let me know how things develop. Things might change. He may realise how lucky he is to get a girl like you. And please, delete all call records and messages you make to me.’

She called him three weeks later. ‘David, I’m afraid things have not improved. A few days after we spoke, I went to him when he was prepar­ing for bed, and told him that I had problems with his late hours, with his manner of speaking with me, and with the beatings.

He gave me a very nasty reply. He asked me to go and ask my father if he does not beat his wife when she misbehaves, and reminded me that in our town beating is the accept­ed means of disciplining your wife. If I did not want him to beat me, then I should behave myself, and he concluded that many girls from my hometown would be happy to be living with a graduate like him.

The next day he slapped because I asked about a girl who had come to the house to ask of him. I went and complained to my parents, and they came to the house, but he was very rude to them.

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He asked my father if he never beat his wife, and advised him to take me away if he did not agree to the discipline he is enforcing in his home. He started raining insults, and my dad advised that if he spoke one more word of insult, he would rather discipline him, and he kept quiet’.

‘Ah, so he fears something. Great. Let’s see if the fear of your dad will get him to behave himself. But Stella, allow me to say this. You are a very beautiful girl, and you have a great future ahead of you. If your man has made it so clear what he would do to you in future, perhaps it would be a good idea to leave the relationship and get a good education.

You already have a good WASSCE certificate. There are university courses for working people. Even if you continue the relationship, I suggest that you pursue education as a priority.’

‘Thank God I spoke with you, David. I will take this up very seriously. Next time we talk, the story will be much different.

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By Ekow De Heer

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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