Features
Topic: Islam and death

In the name of Allah, the most gracious, the most merciful. (Part 1)
All praise is due to Allah, the Lord of all that exists. Peace and blessings be upon the final Messenger, Prophet Muhammad ﷺ, his family, his companions, and all who follow them until the Last Day.
Death is among the most certain and universal truths of existence. It is not an accident, nor an end to life, but part of the divine plan. Allah reminds us:
“Every soul will taste death. And you will only be given your full compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire].” (Qur’an, 3:185).
The nature and purpose of death in Islam
Islam describes death as a divinely ordained transition, not the annihilation of the human soul. It marks the completion of our temporary assignment on earth and the commencement of our eternal existence in the Hereafter. It is a passage from the realm of worldly trials (dār al-ibtilā’) to the realm of recompense (dār al-jazā’).
Death is decreed by Allah
Life and death are both in the exclusive control of Allah, they are not random events.
“It is He who gives life and causes death; and to Him you will be returned.”(Qur’an, 10:56)
“No soul can ever die except by Allah’s permission, at a destined time.”(Qur’an, 3:145)
“Every soul will taste death, and we test you with evil and with good as trial; and to us you will be returned.” (Qur’an, 21:35)
From the Islamic perspective, death is not determined by chance, disease, or accidents — these are merely the apparent causes. The real cause is Allah’s decree (Qadr), and it comes at the exact moment written for every soul before creation.
The Prophet ﷺ said:
“Know that if the whole nation were to gather to benefit you with something, they would not benefit you except with what Allah had already decreed for you. And if they were to harm you with something, they would not harm you except with what Allah had already decreed against you.” (Tirmidhi)
Death as a means of accountability
Death signals the end of the test of life and the beginning of judgment.
“He who created death and life to test you as to which of you is best in deed — and He is the Exalted in Might, the Forgiving.” (Qur’an, 67:2)
The purpose of this test is not to determine who lives the longest, but who lives the most righteous and God-conscious life. Every moment after birth is an opportunity to write our record of deeds — and death seals it permanently.
The Prophet ﷺ said: “The one whose last deeds were good will enter Paradise.” (Ahmad)
This is why scholars such as Imam al-Ghazali stressed that we must live every day as though it could be our last, ensuring our hearts are in a state of faith (īmān) and our hands in righteous action (ʿamal ṣāliḥ).
Death as a Reminder of Life’s Shortness
One of the profound wisdoms of death is that it constantly reminds the believer of the temporary nature of this world and the certainty of the Hereafter.
“And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, will you not reason?” (Qur’an, 6:32)
“Wherever you may be, death will overtake you, even if you should be within towers of lofty construction.” (Qur’an, 4:78)
The Prophet ﷺ said: “Remember often the destroyer of pleasures — death.” (Tirmidhi)
By remembering death, the believer remains humble, detached from excessive love of worldly possessions, and motivated toward deeds that will matter in the eternal life.
Ibn Umar رضي الله عنه said:
“When you survive till the evening, do not expect to be alive till the morning, and when you survive till the morning, do not expect to be alive till the evening. Take advantage of your health before your sickness, and your life before your death.”
(Bukhari)
Death as a Mercy for the Believer
While death is often feared, Islam also teaches that for the faithful, it is a mercy — an end to worldly hardship and the beginning of eternal peace.
The Prophet Mohammed s.a.w. said: “The gift to a believer is death.” (Ahmad)
This is because it delivers the soul from trials and transports it to the mercy of Allah, provided it lived in obedience.
Summary of Lessons from death:
- Humility — we are powerless before Allah’s decree.
- Accountability — every moment is part of our test.
- Urgency — time is a non-renewable resource.
- Perspective — worldly life is a brief stop on the eternal journey.
How Muslims should prepare for death and face loss
In Islam, preparing for death is both an inner journey of purification and a practical readiness for the inevitable. It is not about living in fear, but about living with awareness, purpose, and readiness to meet Allah. The Prophet ﷺ encouraged his companions to remember death frequently because it softens the heart, detaches one from worldly greed, and inspires righteous living.
Spiritual preparation
Preparation for death begins in the heart. A believer must constantly strive to purify their soul and strengthen their relationship with Allah.
Repentance (Tawbah)
Allah commands: “And turn to Allah in repentance, all of you, O believers that you might succeed.”(Qur’an, 24:31).
True repentance means leaving sins, feeling remorse, and making a sincere intention never to return to them. The Prophet said: “Allah accepts the repentance of His servant until the throes of death begin.”(Tirmidhi).
Righteous deeds
Good deeds done with sincerity are the best investment for the Hereafter.
The Prophet Mohammed s.a.w. said: “The most intelligent among you is the one who remembers death often and prepares for it well.” (Ibn Majah).
Every act of worship such as prayer, charity, fasting, helping others — is a provision for the eternal journey.
Living as a traveller
The believer should not attach themselves permanently to this world. The Prophet ﷺ advised:
“Be in this world as if you were a stranger or a traveler.”(Bukhari).
A traveller only carries what is necessary, and a Muslim should live similarly — taking from this world only what is needed for the journey to Allah.
By Imam Alhaji Saeed Abdulai, the Author
Features
Disqualified-Part 1
The discussion lasted only ten minutes. Mr Philip Sampson, Eunice’s father, had asked to see him, and he was led to the sitting room for the first time, and he indicated that he should sit down.
‘Yes, Kakraba. I know that you have been, er, friends with Eunice for some months now, and naturally, as her father, I thought it would be important to meet you, and to reach an understanding with you on, er, some basic issues. So, I hear you are a graduate in building technology. Now, tell me about what you do’. ‘Okay. I worked with the Electricity Company for two years after National Service. During that time I interacted with some lawyers and land surveyors on our project sites, so I suggested to some of them that we take some dilapidated buildings in some parts of Accra, rehabilitate them and find new owners. Soon after starting that I got a job as Project Manager with a group of development agencies who are executing projects in the Northern Region, so I have been balancing the two positions’.
‘I see. That sounds like a bold step. So is it going well, financially?’ ‘Well, sir, I absolutely enjoy what I’m doing now. Financially, I would only say that I am a work in progress. A lot of what I’m doing now involves some risk taking, as it involves trust issues with land and property owners.
I am partnering with prominent lawyers and land surveyors, so I am not taking any serious risks. So currently I doing okay financially, but it will take me some time before I reach the level where I can say I am comfortable financially.
‘Okay. Now tell me about your parents’. ‘My father was an Agricultural Extension Officer, so we spent some time at several locations with him. He is now enjoying his retirement. And my mother is a retired nurse. I have three elder sisters, all married’.
‘So you live with your parents?’ ‘Yes and no. My dad built his home on one acre at Pokuase, so he gave me one plot, and I have done a three bedroom house, where I live’. ‘
Okay, fine. Thanks for the answers. You see, in addition to my position socially, I spent many years in the diplomatic service, so I’m sure you will understand that I need to ensure that my kids, especially my daughters, maintain suitable relationships. For now I think it is fine that you and Eunice are friends. I’m sure you understand what I mean’.
‘Yes sir. I understand perfectly well’. ‘Great, okay, that would be all’. Kakraba stood up, bowed and said thank you to Mr Sampson, and walked to the garden where his girlfriend Eunice, her mother Mrs. Elaine Sampson and her two elder sisters, Yvonne and Emma, were seated, busily discussing some dresses being offered for sale online.
‘So, Mrs Elaine asked him, you and Daddy had a good discussion?’
‘Yes, Ma. We certainly did. I really appreciate Dad for the discussion. It was really good’. ‘Great. Although he has met you here on quite a number of occasions, I think it is good that you have met for a chat’.
‘Yes indeed, Ma, and I really appreciate it. So Eunice, I will be on my way. I will call’. Eunice led him to his car, and after driving off he exhaled and shook his head. Although he had long concluded that Eunice’s family were so snobbish that a future relationship with her would be problematic, this discussion, or was it interrogation, had virtually cancelled any likelihood.
Mr. Sampson just told him, in no uncertain terms, that the Sampson family was so prominent and socially connected that a union between his daughter and him was undesirable. He had a good relationship with Eunice. They shared some beautiful moments together, and often went out to entertainment joints, often with her three friends Marian, Patricia and Amanda. But Kakraba was often uncomfortable with their preferences. Eunice regularly spoke about her family’s experiences during her father’s postings in Europe and Asia, and her three friends were always discussing the latest fashion trends, always noting the importance of placing themselves among the best dressed ladies in town. Eunice, her mother and siblings had indicated in several ways that he did not quite fit into their social standing. They had only said a mild ‘thank you’ when he brought them a goat or sheep and a generous amount of foodstuffs from the north, every month. But Kakraba did not really take it to heart, because they were quite inexpensive up north. And moreover, he always went to the food market and arranged with the truck drivers for a big package which was picked up by his buddy Paa John and delivered to his family and a few others including the Sampsons.
Features
Flood begins with rain but disasters start with us

When the floodwaters swept through parts of Ghana on Monday, June 29, they carried away more than furniture and household belongings. They washed away years of hard work, children’s school books, market goods, and family savings and, tragically, claimed lives.
For the families that lost loved ones, no amount of assistance can replace the pain of the silence left behind by someone who got lost during the torrential rains.
For many other survivors, the ordeal did not end when the rains stopped, but rather will have the Herculean task of rebuilding their lives from almost nothing.
Mothers searched through debris for anything they could salvage. Children stood quietly beside damaged homes, unsure of when life would return to normal. Traders who lost their wares stared helplessly at soaked goods that represented their only source of income.
This is the situation whenever it rains continuously for hours, yet, once the waters recede, many of the behaviours that contribute to these disasters return.
Drains once cleared become clogged with plastic waste. Waterways are treated as dumping sites, while buildings continue to spring up on wetlands and natural drainage channels.
Effects on women, children
For many women, particularly market traders, farmers and owners of small businesses, the floods had erased years of hard work in a matter of hours.
Merchandise have been destroyed, equipment damaged, and incomes disappear overnight.
With many women working in the informal sector and having limited financial protection, recovery is often slow and difficult.
Beyond the economic losses, women frequently carry the added burden of caring for their families during and after disasters. They clean flood-damaged homes, care for children, older relatives and the sick, secure food and water under difficult circumstances, and help restore a sense of normalcy while coping with their own trauma.
Children are equally vulnerable. Floods disrupt their education by damaging schools and making roads impassable. Many children are displaced from their homes, exposing them to health risks, emotional distress and unsafe living conditions.
For children from already vulnerable households, a flood has deepened poverty and interrupted their development in ways that last long after the waters have receded.
Human activities
The scale of destruction witnessed during floods is often magnified by human behaviour.
Drains designed to carry storm water are clogged with plastic waste, discarded household items and other refuse.
Wetlands and natural waterways are encroached upon through unplanned development, leaving floodwaters with nowhere to go.
Although floods affect everyone in their path, women and children often suffer the greatest consequences.
Climate Change
Climate change has made rainfall more intense and unpredictable, but it is the actions of humans that often turn heavy rains into humanitarian disasters.
As the nation reflects on the devastation caused by the recent floods, one question demands urgent attention: How much of this destruction could have been prevented?
Climate change and increasingly intense rainfall are undeniable factors, the uncomfortable truth is that many of these disasters are worsened by human actions.
Choked drains, indiscriminate waste disposal and the encroachment on waterways continue to turn heavy rains into avoidable tragedies.
Climate change has undoubtedly increased the frequency and intensity of extreme weather events, but it is only one part of the story.
UNICEF report
These concerns are reflected in UNICEF’s Children’s Climate Risk Report 2026, which warns that hundreds of millions of children worldwide face multiple climate hazards, including flooding.
According to the report, climate-related disasters threaten children’s health, education, nutrition and protection, with children in vulnerable communities facing the greatest risks.
The report also highlights how existing inequalities often compound the impact of climate emergencies on women and children.
Floodwaters contaminated by waste also increase the risk of outbreaks of cholera, typhoid, diarrhoea and malaria. Pregnant women, nursing mothers, young children, older persons and people living with disabilities are particularly susceptible to these health threats.
United Nations (UN) Women notes that women and children are often disproportionately affected by climate-related disasters because they are more likely to experience poverty, carry greater caregiving responsibilities and have fewer resources to recover from disasters.
When floods destroy livelihoods, existing inequalities become even more pronounced. The painful truth is that many of these losses are avoidable.
Way forward
No drainage system, regardless of how well designed, can function effectively if it is filled with refuse. No flood prevention programme can succeed if wetlands continue to be reclaimed for construction or if sanitation regulations are ignored.
Preventing floods is therefore not the responsibility of government alone. It requires a collective commitment from every citizen.
Proper waste disposal, regular community clean-up exercises, respect for planning regulations and the protection of waterways are simple but powerful actions that can save lives.
Government must equally strengthen waste management systems, enforce environmental and building regulations without compromise, invest in climate-resilient infrastructure and ensure that disaster preparedness and response strategies address the specific needs of women, children and other vulnerable groups.
The United Nations Office for Disaster Risk Reduction has repeatedly emphasised that reducing disaster risk is far less costly than responding to disasters after they occur.
Investing in prevention, strengthening institutions and promoting responsible environmental practices remain among the most effective ways of protecting lives and livelihoods.
The recent floods should serve as more than another headline. They should be a national wake-up call.
Climate change may be beyond the control of any one individual, but how we treat our environment is not. Every plastic bottle thrown into a drain, every illegal structure erected on a waterway and every act of indiscriminate dumping contributes to a cycle of destruction that claims lives and undermines national development.
If Ghana is to break that cycle, environmental responsibility must become a shared national value.
By Esinam Jemima Kuatsinu




