Connect with us

Features

Topic: Islam and death 

Published

on

• The death belong to Allah
• The death belong to Allah

In the name of Allah, the most gracious, the most merciful. (Part 1)

All praise is due to Allah, the Lord of all that exists. Peace and blessings be upon the final Messenger, Prophet Muhammad ﷺ, his family, his companions, and all who follow them until the Last Day.

Death is among the most certain and universal truths of existence. It is not an accident, nor an end to life, but part of the divine plan. Allah reminds us:

“Every soul will taste death. And you will only be given your full compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire].” (Qur’an, 3:185).

Advertisement

The nature and purpose of death in Islam

Islam describes death as a divinely ordained transition, not the annihilation of the human soul. It marks the completion of our temporary assignment on earth and the commencement of our eternal existence in the Hereafter. It is a passage from the realm of worldly trials (dār al-ibtilā’) to the realm of recompense (dār al-jazā’).

Death is decreed by Allah

Life and death are both in the exclusive control of Allah, they are not random events.

Advertisement

“It is He who gives life and causes death; and to Him you will be returned.”(Qur’an, 10:56)

“No soul can ever die except by Allah’s permission, at a destined time.”(Qur’an, 3:145)

“Every soul will taste death, and we test you with evil and with good as trial; and to us you will be returned.” (Qur’an, 21:35)

From the Islamic perspective, death is not determined by chance, disease, or accidents — these are merely the apparent causes. The real cause is Allah’s decree (Qadr), and it comes at the exact moment written for every soul before creation.

Advertisement

The Prophet ﷺ said:

“Know that if the whole nation were to gather to benefit you with something, they would not benefit you except with what Allah had already decreed for you. And if they were to harm you with something, they would not harm you except with what Allah had already decreed against you.” (Tirmidhi)

Death as a means of accountability

Death signals the end of the test of life and the beginning of judgment.

Advertisement

“He who created death and life to test you as to which of you is best in deed — and He is the Exalted in Might, the Forgiving.” (Qur’an, 67:2)

The purpose of this test is not to determine who lives the longest, but who lives the most righteous and God-conscious life. Every moment after birth is an opportunity to write our record of deeds — and death seals it permanently.

The Prophet ﷺ said: “The one whose last deeds were good will enter Paradise.” (Ahmad)

This is why scholars such as Imam al-Ghazali stressed that we must live every day as though it could be our last, ensuring our hearts are in a state of faith (īmān) and our hands in righteous action (ʿamal ṣāliḥ).

Advertisement

Death as a Reminder of Life’s Shortness

One of the profound wisdoms of death is that it constantly reminds the believer of the temporary nature of this world and the certainty of the Hereafter.

“And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, will you not reason?” (Qur’an, 6:32)

“Wherever you may be, death will overtake you, even if you should be within towers of lofty construction.” (Qur’an, 4:78)

Advertisement

The Prophet ﷺ said: “Remember often the destroyer of pleasures — death.” (Tirmidhi)

By remembering death, the believer remains humble, detached from excessive love of worldly possessions, and motivated toward deeds that will matter in the eternal life.

Ibn Umar رضي الله عنه said:

“When you survive till the evening, do not expect to be alive till the morning, and when you survive till the morning, do not expect to be alive till the evening. Take advantage of your health before your sickness, and your life before your death.”
(Bukhari)

Advertisement

Death as a Mercy for the Believer

While death is often feared, Islam also teaches that for the faithful, it is a mercy — an end to worldly hardship and the beginning of eternal peace.

The Prophet Mohammed s.a.w. said: “The gift to a believer is death.” (Ahmad)

This is because it delivers the soul from trials and transports it to the mercy of Allah, provided it lived in obedience.

Advertisement

Summary of Lessons from death:

  • Humility — we are powerless before Allah’s decree.
  • Accountability — every moment is part of our test.
  • Urgency — time is a non-renewable resource.
  • Perspective — worldly life is a brief stop on the eternal journey.

How Muslims should prepare for death and face loss

In Islam, preparing for death is both an inner journey of purification and a practical readiness for the inevitable. It is not about living in fear, but about living with awareness, purpose, and readiness to meet Allah. The Prophet ﷺ encouraged his companions to remember death frequently because it softens the heart, detaches one from worldly greed, and inspires righteous living.

Spiritual preparation

Preparation for death begins in the heart. A believer must constantly strive to purify their soul and strengthen their relationship with Allah.

Advertisement

Repentance (Tawbah)

Allah commands: “And turn to Allah in repentance, all of you, O believers that you might succeed.”(Qur’an, 24:31).

True repentance means leaving sins, feeling remorse, and making a sincere intention never to return to them. The Prophet said: “Allah accepts the repentance of His servant until the throes of death begin.”(Tirmidhi).

Righteous deeds

Advertisement

Good deeds done with sincerity are the best investment for the Hereafter.

The Prophet Mohammed s.a.w. said: “The most intelligent among you is the one who remembers death often and prepares for it well.” (Ibn Majah).

Every act of worship such as prayer, charity, fasting, helping others — is a provision for the eternal journey.

Living as a traveller

Advertisement

The believer should not attach themselves permanently to this world. The Prophet ﷺ advised:

“Be in this world as if you were a stranger or a traveler.”(Bukhari).

A traveller only carries what is necessary, and a Muslim should live similarly — taking from this world only what is needed for the journey to Allah.

By Imam Alhaji Saeed Abdulai, the Author

Advertisement

Continue Reading
Advertisement

Features

International character of Ghanaman and more

Published

on

Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

Advertisement

When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

Advertisement

Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

Advertisement

Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

Advertisement

These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

Advertisement

This article was first published on Saturday September 5, 1998

Continue Reading

Features

The architecture of existence: How we live and die

Published

on

​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

Advertisement

​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

Advertisement

2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

Advertisement

​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

Advertisement

​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

Advertisement

​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

Advertisement

The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

Advertisement

Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

Advertisement

The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

Advertisement

Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

Advertisement

​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

Advertisement
Continue Reading
Advertisement

Trending