Features
THESE CROOKS IN CASSOCK!
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It’s been donkey’s years since I heard from you,
Araba my beloved sister. I’m told you’ve found
a sugar daddy in the big city, and he is oozing sweet
honey down your lips making you forget all about
me.
Anyway, life in the village has not changed much. I am writing you this quick letter before I dash down with Uncle Fiifi to the farm to tap palm-wine. But you need to advise him, my sister. Uncle Fiifi’s penchant for intoxication seems to have reached a crescendo pitch, and the earlier we helped him nip this habit in the bud the better.
Araba, there have been a few developments in our hamlet and its immediate environs that I find necessary to share with you. I won’t be taken aback if similar developments are rearing their ugly heads in the big city, since such craziness usually begins from there.
It’s now making sense to me why Paapa, while he was alive, constantly cautioned us against associating or worshiping with any of these ‘one man’ churches mushrooming all over the place. Sister, I used to think he was making mountains out of molehills, but events that have unfolded these past weeks have clearly vindicated him.
Araba, did you hear of one Pastor Korkorti this so-called man of God in our village who was busily shaving the pubic hairs out of the private parts of our wives and mothers? Eeii My sister
I couldn’t believe it! The man would bend low every now and then, stare inquiringly at their sensitive parts, and shave the jungles with surgical precision
To rub salt in old wound, Araba, this sorry apology of a priest was speaking gibberish – what he called a spiritual language – while subjecting our women to the height of all deceptions
Sister, it was both whimsical and incredulous to see those gullible women wriggle their waists and sing praises in ecstasy as he hoodwinked them. Araba, from the way the woman wriggled their waists while being shaved, only heaven knows what they would do with those same waists as they scurried to the pastor’s office one after the other after the service
There is something very wrong with the priesthood today, Araba. Everybody is now a pastor; and the emphasis is on money, money, and more money Young people drop out of school when they find academic work quite challenging, and the quickest escape for them is to establish churches and become pastors
When the going gets tough, you must become a pastor so you can take some offering
It’s such a pity, Araba.
I also find it mind-boggling why nearly all of them want to be called ‘prophets’, and the next moment you would hear that they have gone to consult Kwaku Bonsam for powers to perform miracles. Araba, it is quite ludicrous looking at some of the miracles they claim to perform: giving of lotto numbers, instant cash in your mobile money wallet or polythene bag, instant pregnancy, money doubling, power to scam and defraud white people online, Do As I Say, you name them.
Sister, these acts of satanism used to be the stock-in-trade of fetish priests and Juju men in times past.
But today, these magicians parading as pastors, have taken over the game And our radio and television stations, taking their fair share of these pastors’ ill-gotten booty, allot gargantuan time on air to these charlatans to display their tommyrot
Araba, I know and believe there are many good pastors out there: pastors whose preoccupation is to teach the truth of God’s word to their flocks, and also lead by example. But sister, the bad nuts are gradually sinking the ship, and it’s time to wake up before it got too late
I believe there must be freedom of worship and freedom of association, my sister, but we need to check constantly the activities of these charlatans and ensure that their modus operandi fall within the ambit of the law.
As much as it would be improper to infringe on their right to worship, it would also be dangerous and irresponsible on our part to turn a blind eye completely to their activities. Let’s remember, Araba, that our wives, mothers and daughters are among their congregations We cannot sit on the fence
Since ‘religion is the opium of the masses (according to Karl Marx), it is to be expected that men would always take recourse to religion to soothe their pains whenever life’s lances cut deep.
We cannot, therefore, blame poor church folk entirely for running to these conmen to seek remedies. The activities of those churches, I reiterate, ought to be regulated
Araba, many may have thought his move was quite harsh and draconian, but Rwandan President Paul Kagame, deserves tonnes of applause for his relentless effort in clamping down on some churches in Kigali. In that move, 700 churches and a mosque were closed down.
Araba, there was a new law the Kagame administration proposed that I find very interesting: all preachers were to have a theological degree before starting a church. I support this fully, and pray we consider and implement same here in GhanaSound theological training before opening a church would ensure that we have preachers who know what they are about
This whole craziness of pastors claiming to be angels who would soon be promoted to become Jesus Christ; this whole hogwash of preachers claiming to hold sacred meetings with holy angels by name Ayetefrim and Nimokafrim, this whole balderdash of supposed men of God instructing their congregants to drink petrol and eat grass as a form of spiritual direction, this whole tommyrot of so-called prophets of God instructing members of their congregations to perform oral sex on them in order to receive deliverance and blessing, would become a thing of the past when we require church leaders to meet modest standards
Araba, I read also from the news that in South Africa, two churches – Rabboni Ministries and End Time Disciples Ministries – posted images of their leaders feeding followers snakes and rats At that time, the man dubbed the ‘snake pastor’ by local media, Prophet Penuel Mnguni, said he was “doing God’s work and didn’t need to explain God’s ways to people.” Such bullcrap, Araba! That man’s head ought to be examined
Was he saying that it was God’s way for his followers to ingest snakes and rats?!
South Africa’s Commission for the Promotion and Protection of Cultural, Religious and Linguistic Communities (CLR), which summoned 40 churches, said their wide-ranging sessions found that ‘commercialisation is definitely there… and abuse of people belief systems.’ It’s all about money, Araba, and the ways and means to extort it from unsuspecting followers.
The situation is not any different in Kenya, where President Uhuru Kenyatta, has called for the regulation of churches. He has pointed out that the move was aimed at stamping out bogus churches and church leaders, who he described as ‘thieves’ not ‘preachers’.
Araba, it has also become the norm for certain prophets (if really they are), to make predictions about every forthcoming event, claiming to have heard accurately from God, only for those events to produce outcomes completely opposite to their predictions! I know, however, my sister, that every word coming genuinely from God, never fails! And I know, Araba, that when a so-called prophet makes a prediction which fails to materialise, he never heard from God in the first place. His prophecy was only a figment of his own imagination or preference. Listen to what the Scripture says in Deuteronomy 18:22 – when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him.
Araba, I do not want to talk about those I prefer to call the ‘Death Prophets’. All they see is people who would be dying soon. Nothing more, nothing less! I am ‘sick and tired of being sick and tired’, my sister. Let me leave now to tap palm-wine with Uncle Fiifi. But we’ll be careful not to pass by Pastor Korkorti’s church. We’re not ready to have anyone shave our jungles! Just too many crooks in cassock!!
So long,
Kwaku Aidoo
Features
This sanitation issue!
Some things do not change in this country. The rains shall fall in May, and June and even July. That is out of our control. It is an act of God and he decides how often and the intensity. Who are we to question God?
However, there is something man-made that is gradually becoming something that is also not changing and it is worrying. A week ago the President initiated a national clean up campaign to address the issue of sanitation in the country, especially in Accra.
Citizens enthusiastically got involved and engaged in cleaning their environment and other places but afterwards, the issue that is becoming a permanent feature resisting change, reared its ugly head again.
The rubbish and the silt that were dug out of the drains, were heaped on the shoulders of the drains and left there. Any little rain will render the whole effort futile because the rubbish and silt will be washed right back into the drains.
This is what is not changing in the country and the various assemblies must ensure that this issue is dealt with and must become a thing of the past.
There is the need to engage the citizenry across board, in connection with mindset change, as far as sanitation is concerned. At this juncture, I must acknowledge the thoughtful initiative of the current crop of Abenfo (i.e. students both present and past) of SUTESCO of Suhum, with support of the school administration for decorating the area under the overpass on the Accra Kumasi highway, near the school, with fascinating paintings. This is an example worthy of emulation and makes me proud as one of the Abenfo.
An example not worthy of emulation is an eyesore currently existing behind a cemetery along the Atta Mills link as you branch left, off the main Accra-Cape Coast road at Old barrier and head towards the beach through Aplaku, Bortianor, Oshiyie, Korobite through to Tuba and beyond.
The drain along the walls of the cemetery also lying astride the road, is choked with silt and rubbish. This has created a problem near the end of the cemetery wall just before you enter Bortianor.
Water has accumulated at that point, creating potholes and also gradually creating a channel across the road, creating a nightmare for motorists using that route. This route is the main link between parts of Kasoa and the Accra – Cape Coast road and whenever it rains and the Atala stretch of the road is blocked, that is the route most motorists from Kasoa uses.
It is also the route used by tourists going to the beaches along the sea of the towns stretching from Bortianor to Kokrobite and so it does not speak well of us, as a nation at all.
A few days ago, I had to pass through Tema Station, the place where a major clean up exercise was conducted just fews days ago and it was very shocking to see the level of wanton littering that had taken place.
One begins to wonder if this whole exercise initiated by the President was worth it. People just do not care and are not willing to change their attitude towards sanitation.
We cannot continue like this and to win this battle against insanitary conditions in our environment, the NCCE must be resourced to embark on a serious educational drive. The MMDCEs must also be held accountable for sanitation lapses in their administrative areas, by making sanitation part of their KPIs among other innovative policies. This is one of the surest ways to overcome this sanitation challenge confronting us. God bless.
By Laud Kissi-Mensah
Features
Disqualified — Part 1
THE discussion lasted only ten minutes. Mr Philip Sampson, Eunice’s father, had asked to see him, and he was led to the sitting room for the first time. Mr Sampson indicated that he should sit down.
‘Yes, Kakraba. I know that you have been, er, friends with Eunice for some months now, and naturally, as her father, I thought it would be important to meet you, and to reach an understanding with you on, er, some basic issues. So, I hear you are a graduate in building technology. Now, tell me about what you do’.
‘Okay. I worked with the Electricity Company for two years after National Service. During that time I interacted with some lawyers and land surveyors on our project sites, so I suggested to some of them that we take some dilapidated buildings in some parts of Accra, rehabilitate them and find new owners. Soon after starting that I got a job as Project Manager with a group of development agencies who are executing projects in the Northern Region, so I have been balancing the two positions’.
‘I see. That sounds like a bold step. So is it going well, financially?’
‘Well, sir, I absolutely enjoy what I’m doing now. Financially, I would only say that I am a work in progress. A lot of what I’m doing now involves some risk taking, as it involves trust issues with land and property owners.
I am partnering with prominent lawyers and land surveyors, so I am not taking any serious risks. So currently I am doing okay financially, but it will take me some time before I reach the level where I can say I am comfortable financially.’
‘Okay. Now tell me about your parents’.
‘My father was an Agricultural Extension Officer, so we spent some time at several locations with him. He is now enjoying his retirement. And my mother is a retired nurse. I have three elder sisters, all married’.
‘So you live with your parents?’
‘Yes and no. My dad built his home on one acre at Pokuase, so he gave me one plot, and I have done a three-bedroom house, where I live’.
‘Okay, fine. Thanks for the answers. You see, in addition to my position socially, I spent many years in the diplomatic service, so I’m sure you will understand that I need to ensure that my kids, especially my daughters, maintain suitable relationships. For now I think it is fine that you and Eunice are friends. I’m sure you understand what I mean’.
‘Yes sir. I understand perfectly well.’
‘Great, okay, that would be all.’
Kakraba stood up, bowed and said thank you to Mr Sampson, and walked to the garden where his girlfriend Eunice, her mother Mrs Elaine Sampson and her two elder sisters, Yvonne and Emma, were seated, busily discussing some dresses being offered for sale online.
‘So,’ Mrs Elaine asked him, ‘you and Daddy had a good discussion?’
‘Yes, Ma. We certainly did. I really appreciate Dad for the discussion. It was really good.’
‘Great. Although he has met you here on quite a number of occasions, I think it is good that you have met for a chat.’
‘Yes indeed, Ma, and I really appreciate it. So Eunice, I will be on my way. I will call.’
Eunice led him to his car, and after driving off he exhaled and shook his head. Although he had long concluded that Eunice’s family were so snobbish that a future relationship with her would be problematic, this discussion, or was it interrogation, had virtually cancelled any likelihood.
Mr Sampson just told him, in no uncertain terms, that the Sampson family was so prominent and socially connected that a union between his daughter and him was undesirable.
He had a good relationship with Eunice. They shared some beautiful moments together, and often went out to entertainment joints, often with her three friends Marian, Patricia and Amanda. But Kakraba was often uncomfortable with their preferences.
Eunice regularly spoke about her family’s experiences during her father’s postings in Europe and Asia, and her three friends were always discussing the latest fashion trends, always noting the importance of placing themselves among the best-dressed ladies in town.
Eunice, her mother and siblings had indicated in several ways that he did not quite fit into their social standing. They had only said a mild ‘thank you’ when he brought them a goat or sheep and a generous amount of foodstuffs from the north every month.
But Kakraba did not really take it to heart, because they were quite inexpensive up north. Moreover, he always went to the food market and arranged with the truck drivers for a big package which was picked up by his buddy Paa John and delivered to his family and a few others, including the Sampsons.
By Ekow de Heer




