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The vulture a patient bird

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The vulture descends from the great heights and clears up every mess

The vulture is not particularly handsome. Spotting a bald head from birth, it is not counted among the bold and the beautiful. But one thing people have come to know is that there is also some­thing good in being ugly. At least, in becoming a vulture, you can become rich and famous.

The Vulture whose surname is Akaga, incidentally has no Christian name. It presupposes that the vulture is not a religious character and has not undergone the ritual of the bap­tism of water and fire. The vulture is not born again.

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The vulture is, however, not shy of being a pagan. After all, it does more good to society than 90 per cent of Christians. Go to Alogboshie or Agbog­bloshie and you’ll see Kweku Vulture and Kwame Vulture cleaning the mess made by human beings.

Talk about smelling carcass de­composing innards, discarded and rotten fish no creature on earth wants to touch. The vulture descends from the great heights and clears up every mess human makes. If there are any environmental awards in Sikaman, they must go to the vulture.

It is very unfortunate the vulture which does more work than all AMA conservancy labourers put together, yet has not been honoured. The bird has to contend with the fact that it certainly would receive its reward but in heaven.

The only problem is that, it would have to repent and believe in the good news before getting the visa to heaven, which the vulture is not prepared to do now. Not when there is a dead rat to be attended to.

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Anyone who has studied the vulture will realise that it is a very patient bird. It waits patiently, painstakingly, enduringly for the sick animal to die. It can even be more magnanimous and allow it to rot be­fore making a meal of it. That kind of patience, no human being has.

Everyone is struggling tooth and nail to become rich overnight. Hard work is no longer a virtue. Stealing, embezzlements, fraud and ‘Sika Duro’ have become the order of the day.

These are the fast-track methods of making it in today’s world. Damn the consequences!

But if you go the ‘Sika Duro’ way, you might have to be turned into a vulture first to learn all about the virtues of patience. Turning into a vulture may not only be for ritualistic purposes. While engaging in vice, you must learn virtue.

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Even in getting ‘Sika Duro’ you need patience. And how best can anyone learn patience than becoming a vulture himself?

Following the publication of a front-page story in ‘The Spectator,’ Ghana’s top-rated weekly newspaper, that two ‘Sika Duro’ adventurists had turned into vultures, I have been under siege. It is as if I had written the story.

People have phoned me, ques­tioned me, and interrogated me as if I’m a criminal the story goes like this. Three friends who allegedly went in for juju money were turned into vultures, obviously to learn the noble art of patience. They were made to feed at a rubbish dump during the day and brought home at night to sleep, while rituals were performed.

PROCESS

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The final process was underway when there was a terrible mishap. The first vulture was transformed into a human. At this point, ritual materi­als get short and some needed to be procured.

The jujuman went to get the materials and got knocked down by a vehicle. He died instant. The two remaining vultures could therefore not regain their human form.

The only lucky one of the three had no choice but to return home to enjoy his wealth. But he had the shock of his life when he realised that his two vulture friends were fly­ing after the vehicle he boarded back home. His friends definitely came back along with him.

Now, when two vultures were alleged to have started hovering and perching at a spot hitherto free of the presence of vultures, people nat­urally became curious.

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I don’t know whether the place the vultures are said to be perching constantly in each other’s company, has now become a tourist attraction, earning Ghana some foreign ex­change. Cocoa is not fetching much.

But to anyone who questions me as to the veracity (truth) of the story, I refer the person to go and see if the vultures are at post. It is the pres­ence or absence of the vultures that can tell if the story is true or not.

Meanwhile, Sikaman Palava has been handed over information that other forms of ‘Sika Duro’ are becom­ing very popular. My investigations are on-going and soon ‘The Specta­tor’ will offer its numerous readers another front- page banner free-of-charge.

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Heard about those who are using their semen (better referred to as sperm) to get ‘Sika Duro’? They are building mansions but they have also become infertile.

They can have sex all right, but cannot impregnate a woman. Those who already have children are dis­qualified from acquiring that brand of juju money. What is the world coming to?

This article was first published on Saturday March 1, 2003

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The Herbal Preacher man (1)

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THE typical itinerant salesman in Sikaman is a herbalist. He is normally a slim macho with the capacity to perambulate the expanse of area covering the triangle of Accra-Tema-Ashiaman. In short, he can walk a total of 60 miles a day, marketing a product that cures every disease, including poverty. 

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The door-to-door herbal pharmacist advertises his product by word of mouth. He has nothing to do with the Food and Drugs Board (FDB). After all, his concoctions do not feature on FM stations.

Those herbalists who cannot walk to propagate the herbal gospel, liaise with drivers of mass transportation and their mates. They are, therefore, given the chance to sell their products on Benz buses that ply the routes.

Normally, the herbalist starts his sales message with a prayer and Bible study. He asks the passengers to bow down their heads in supplication to God the father, the son, the Holy Spirit.

When a herbalist asks the passengers to close their eyes and bow their heads, Moslems on board naturally feel offended. They feel that the herbalist has no right to assume that every passenger is a Christian. They think such an assumption is an affront to Islam.

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So a Moslem on board will raise the hand for a point of order. He’ll remind the herbalist that it would be in his own interest to mind his language.

“Be careful the way you address people in a public place. Not every person here is a Christian,” he’d state assertively.

Of course, the herbalist will promptly ignore him, but would all the same “watch” his tongue. Who knows whether or not the Moslem brother is inspired by Quoranic zeal to defend the tenets of Islam to the hilt?

When he starts saying, “Wallahi!” and “Inshallah!” it could be the beginning of proclaiming Islam as supreme, a point which must be driven home with talibanic precision.

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So the herbalist must tread carefully lest he steps on fire.

The herbalist could even add a measure of mirth to it all, by announcing that Christians on board today have very interesting company on the journey, but that should not detract from the business of the day. 

The Moslem brother will weigh the words carefully and offer a wry smile.

He must be careful the occasion does not degenerate into the use of semantics and proverbial oration to deride his conviction that public utterances must be mindful of religious sensibilities. He has made his point very clear and expects that it is taken in good faith in the interest of a peaceful journey.

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The herbalist will now open the New Testament and preach salvation, stating clearly that salvation can come only through Jesus Christ and NOBODY else.

The Moslem brother will now start twitching his moustache. The visible and almost revolutionary reflexes of his upper lip can be an indication that sentiments have begun superseding reason, and the outcome could well be tragic now shift uneasily in his seat. 

The time has come for him to also express his right to the religion of his fore-bears. He’ll put his hand into his pocket and rise to his feet. The time has indeed come!

This article was first published on Saturday, September 9, 2006

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Some issues requiring attention

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When the cause of a particular problem like sickness, disease, sudden illness, a social issue etc. are not known, it stands to reason that resolving it becomes a huge challenge.  

Citizens would understand the government when public announcements are made to the effect that government is trying to find a solution to the issue, even though it is taking a while for it to be resolved because citizens are rational beings.  

On the other hand, if the solution to a particular issue is known to everybody but the government for whatever reason, is dragging its feet in resolving it, citizens become frustrated and begin to lose trust in their leaders.  

One such issue is the heavy traffic along a section of the Kasoa – Odokor road.  A short stretch of bad road between the traffic light at the Weija Government Hospital and the entrance to the entrance of the overhead that leads to the N1, is the cause of the problem but nothing is being done about it, day after day, week after week, month after month.  Thus is clearly unacceptable.

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Another issue that requires urgent attention is the lack of pavements along a lot of streets in parts of the various Municipal Assemblies.   Exercise is a prerequisite for long life and healthy living and for those of us who it has become a way of life, this issue of people putting up structures right to the edge of the drains beside the roads, are making life difficult for us.  

We are compelled to walk along the roads, putting our lives at serious risk.  Pedestrians should never be compelled to compete with vehicles on our streets and roads.  Roads and streets are made for vehicles and pavements are made for pedestrians. That is the norm.  Any attempt to normalise a situation where pedestrians are mingling with vehicles is insanity.  

It is the road regulations that makes it so and therefore district or municipal assemblies are to take responsibility and ensure that spaces for pavements are not encroached upon.  Citizens have rights that must be protected by their leaders and making pavements available to pedestrians, is one of them.

When we hear of teachers having sex with students, it appears it is something recent.  It is not a new phenomenon.  It has been there since Adam.  Perhaps this issue is getting much attention due to the proliferation of social media.  It was an open secret in times past when Teachers were in relationships with female students and some married them immediately after completion of school.  

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Some teachers were also known to be having unholy interactions with female pupils but due to the times that these acts occurred, human rights issues and the awareness around it, allowed such unscrupulous teachers to get away with their crimes. 

Now we are in a different era and so a Headmaster is now in hot waters.  He is alleged to have raped about 19 female students and as usual, some officials tried to cover it up and are also in hot waters and their actions or inactions in the matter are under investigation.

Why the man has been allowed to roam freely without being arrested is simply mind boggling.  It appears that the law applies differently, depending on who you are.  This issue came to public attention sometime in August this year, yet the police had not arrested or invited this man for question regarding the rape allegation.  

It has come out that he is a Constituency Secretary of the ruling party and the question in the public domain is that, is it because he is a political figure that is why he is still walking around without questioning?  I believe in the rule of law so let us hold our breadth and let the proper thing be done.  

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The police must however be seen to be active in this matter.  God bless.

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