Features
Rap, reggae, the church

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Evangelsing to the youth should preserve the sanctity of the temple
The young Guatemalan Catholic priest has gone far in changing the face of Catholic worship in his homeland, using rap preaching, rap music and rap prophecies. Obviously, the man is in the wrong profession.
Many of his countrymen think that the man who behaves like Tic Tac should have been Guatemala’s award-winning top hip-hop artiste and not a minister of the word. Imagine Gyedu-Blay Ambolley doing the ‘Zimigwado’ on the pulpit and administering the communion.
When he first introduced rap into Christian worship, many in his congregation thought the Guatemalan priest had gone ‘ment,’ precisely gone ‘mental.’ Far from it, the man is pretty sane and is drawing youngsters from far and near with his rap delivery, the staccato power-packed gospel message.
TEMPTATION
First of all, some in his congregation were tempted to think that God and Jesus did not understand rap and anyone who rattled in rap language was merely wasting his time. God wasn’t going to understand what he (or she) was saying, much more answers his prayers.
But of course, rap prayers are being answered in Guatemala and the rap mass celebrations still go on. The Guatemalan revolution in Catholicism is fast catching up but the conservative hardliners don’t ‘dig’ the idea.
They reckon that if the young priest had been born in the last two centuries, the Catholic Church room would today be exactly like a rock concert hall with the mass servers break-dancing behind the Catholic Father, while he is offering the communion for the forgiveness of sins.
One really would wonder what type of music Jesus would like if he was alive today. Probably he’d take a liking to traditional Sikaman gospel highlife. That would be the nearest to what is sang in heaven.
No doubt Peter would go in for funk, may be gospel funk, and by all means Judas would stick to reggae. That in no way means that reggae is evil music, but taking the profile of Judas, he’d be someone who’d thump his feet to the Jah rendition, “One Love.”
The man’s betrayal of Jesus was merely business as far as he was concerned. Music had nothing to do with it. Thirty pieces of silver, if melted into cedis today is a fortune the disciple’s greed couldn’t resist. Today, people are doing exactly what the man did – selling their own children, their nephews and nieces for pittance. I hear someone was even going to sell his own mother until the law caught up with him. To sell your own mother? Leave her alone and come and sell Kwame Alomele!
The world is going pieces but if Jesus were alive today, his disciple James would have chosen between jazz and burgher highlife. John would go for the cool numbers just like Andrew. Certainly, Bartholomew and Thomas would go for Congo!
In centuries past, composers of renowned songs performed to hail Jesus, notably George Frederich Handel composed “Unto Us A Child Is Born” and songs like “Every Valley Shall Be Exalted in praise of the Lord Jesus, called the Christ.
Johann Sebastian Bach’s “Jesus Joy of Man’s Desiring” was another classic gospel tune of the time which probably earned him the Father of Modern Music accolade. Talk about Beethoven (arguably the most talented composer), Mozart (the most intelligent), and you’ll understand the celestial and Halleluyah inspiration of their compositions.
FAITHFULS
Those were the days when fellowship was a solemn occasion of hymn singing, choral music and sober sermons preached on morals.
Penteco-charismatism began when some faithfuls saw that what happened on Pentecost Day as recorded in the Acts of the Apostles was totally sidelined.
On that day, those present spoke in varied tongues, many rattling in Ada-Krobo, Ewe and Gomoa-Fanti when they hailed from Judea, Jerusalem, Nazareth and the rest.
It was a phenomenon unprecedented in Christian history, yet totally ignored by emerging churches like Catholic, Presbyterian, Methodist, and Evangelical Presbyterian.
One of the reasons why we have two Evangelical Presbys is the fact that one believes in tongue- speaking and other attributes and manifestations of the Holy Spirit and the other doesn’t. In other words, one is charismatically inclined, the other traditionally enshrined.
HOLY SPIRIT
One sticks to traditional hymn singing, the other takes to fervent praise-and-worship sessions to literally invoke the Holy Spirit. The issue of doctrine is central to the split, and so long as doctrinal differences cannot be reconciled, coming together can only be a pipe-dream.
Of course, the role of music in the spread of the word cannot be denied. But more and more, the idea of bringing in floating youths to worship is also distilling the notion that the kind of secular music in vogue must be ‘christianised’ as a way of magnetising the youngsters.
The question here is, if rap or hip-hop is used to draw in the youth, would they be coming to fellowship because they genuinely want their souls to be saved or because they want to do their ‘monkey- things’ also in church as they do elsewhere?
If we do not present the gospel to the youth exactly as it is, then very soon, the latest dance style of very dubious origins will be released in the church room rather than in the dance hall.
The enthusiasm of evangelising the youth must be tempered with the need to preserve the sanctity of the temple, reverence for order, the comportment and deportment of those who leave their homes to go and worship. Greetings!
This article was first published on February 1, 2003
Features
Understanding women’s emotionsProofreadUnderstanding women’s emotionsProofread
The emotional lives of women are deep and complex. They are shaped by biology, the brain, and how women interact with the world around them. While everyone feels emotions, science shows unique patterns in how women process and express them.
1. How the brain and body work
Emotions are not just feelings in the mind. They are physical processes controlled by the brain and body:
Connected brain halves: Studies show that women often have strong connections between the left and right sides of the brain. This helps women link logic with intuition and feelings very quickly.
Strong memories: The brain’s emotional centre helps women remember emotional events with vivid detail. This builds strong gut feelings and helps women learn from past experiences.
Hormone changes: Hormones like estrogen and progesterone change throughout the month. Estrogen can boost good moods and energy, while progesterone can cause calmness or quiet reflection. These shifts are natural physical responses.
2. Empathy and connection
Women often show high levels of empathy and social skill:
Mirror neurons: People have brain cells called mirror neurons that let us feel what others feel. Research suggests these networks help women deeply sense and understand the emotions of people around them.
The “Tend-and-Befriend” Response: When stressed, men often react with fight or flight. Women often use a “tend-and-befriend” response. Driven by bonding hormones, women are wired to care for others and seek support from friends and community during hard times.
3. Society and expectations
Society also shapes how women express their feelings:
Different rules: Girls are often taught to be nurturing and expressive. However, society sometimes judges women harshly if they show anger or act too assertive at work. This forces women to balance their true feelings with outside expectations.
Emotional labor: Women often carry the weight of keeping families and workplaces happy. While this builds strong bonds, it can also lead to tiredness if they do not take time for themselves.
4. Resilience and Intuition
These biological and social factors give women great emotional strength:
The Power of Sharing: Many women are good at processing sadness, joy, and love by talking with others. This helps them heal and grow.
Listening to intuition: “Woman’s intuition” is real. It is not magic; it is the brain quickly putting together past experiences, physical clues, and deep observations into a clear gut feeling.
Conclusion
Women’s emotions are a powerful and sophisticated system. They are driven by brain science, body chemistry, and deep empathy. Understanding these systems helps us see the vital role women play in building strong relationships and communities.
By Robert Ekow Grimmond-Thompson
Features
Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2

The root causes: It is never just one reason
My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:
1. Severe maternal mental illness —The hidden emergency
a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.
b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.
c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.
2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.
3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”
4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment.
5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.
6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.
The invisible wounds
On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”
On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.
On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.
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