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The symbols of the Holy Spirit

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“When the day of Pentecost came, they were all together in one place.  Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.  They saw what seemed to be tongues of fire that separated and came to rest on each of them.” – Acts 2:1-3 (NIV)

The symbols of the Holy Spirit tell us more about His nature and mission.  Symbols are used by all cultures as visible signs or representations of ideas or the quality of certain people or objects.  Thus, in the Akan culture the Okyeame (linguist) in the chief’s palace is identified by the symbol on his staff. Also, the various clans of the Akan are represented by certain symbols, usually animals that are supposed to tell us more of the character or nature of that particular clan.  In schools and colleges, various houses may be identified by certain symbols or colours or some element in nature and in the arena of games – football, basketball, hockey, we find teams identified by certain symbols.  In scripture, symbols are used to teach us deeper spiritual truths and enable us have a clearer understanding about what is being taught.  For example, the symbol of a Lamb is used to depict Jesus Christ and the sacrifice of His life on Calvary’s cross for our sins.  The Holy Spirit is depicted by certain symbols such as Dove, Water, Oil, A Seal, Wind and Deposit.

Let us take these symbols one by one.

1.   DOVE:  A dove is used to symbolises purity, peace, meekness, gentleness and modesty.  In John 1:32 we read: “Then John gave this testimony: ”I saw the Spirit come down from heaven as a dove and remain on Him” (NIV)  We all know that Jesus Christ lived a sinless, gentle and meek life.  He was not haughty but rather modest in all He did.  He was the very epitome of peace – the kind of peace that is of God.  This is because the Holy Spirit was with Him all the time and imparted God’s very nature and character into the man Jesus.  We too have the Holy Spirit indwelling us and must therefore allow Him to manifest His qualities of purity, peace, modesty, humility and gentleness in us.

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2.   WATER:  water symbolises life and one of its many other uses is for cleansing.  The Holy Spirit is the Spirit of Life in Rom. 8:2 and little wonder that water should be used as His emblem.  He is the Spirit of Holiness and Spirit of Promise by whom through Christ we are cleansed from our sins and made righteous in God.  “For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants.” – Isaiah 44:3 “On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.”  By this He meant the Spirit, whom those who believed in Him were later to receive.  Up to that time the Spirit had not been given, since Jesus had not yet been glorified.” – John 7:37-39 (NIV)

3. OIL:  Oil indicates light because at that time oil was put into lamps to provide light.   Now, kerosene or paraffin is used in lamps. Oil indicates healing.  The base of most healing balms such as Mentholatum, Robb, Deep Heat and Vegebum is oil.  Oil symbolises also anointing for service.  Right back in the Old Testament, we find that priests, starting from Aaron were anointed with oil as, indeed, were kings such as David.  Jesus, therefore, announced His public ministry by reading from Isaiah 61:1-2 “The Spirit of the Sovereign Lord is on Me, because the Lord has anointed Me to preach good news to the poor.  He has sent Me to bind up the broken hearted, to proclaim freedom for the captives and release from darkness for the  prisoners, to proclaim the year of the Lord’s favour and the day of vengeance of our God, to comfort all who mourn.” Hebrews 1:9 also says “You loved righteousness and hate wickedness; therefore, God, your God, has set you above your companions by anointing you with the oil of joy.”  In 1 John 2:20, the apostle John also says of faithful Christian “But you have an anointing from the Holy One, and all of you know the truth.”  The Holy Spirit is available to us today to endue us with power for service with Himself as the anointing oil and it is my prayer that we will all yield to   Him as He does this so that we, too, can do what Jesus did as it is written in Acts 10:38 “how God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him.”

4.   A SEAL:  A seal is a device bearing a design, a name or some other words which is able to impart some impression of itself on a substance.  This was used in the past as marks of authenticity and authority to letters and royal commands as well as a mark of the formal ratification of a transaction or covenant.  In fact even now we occasionally see letters sealed with some reddish seemingly soft substance as a way of ensuring that no one tampers with the letter.  Certificates are usually authenticated with an embossed stamp with the name of the school or university.  The Holy Spirit of God is also a seal from God indicating God’s ownership of us indicating a finished transaction between God and us.  We are thus, identified by this seal as genuine, authentic and bonafide children of God – people of great value to God and, therefore, secure in Him because He has stamped us with His own authority. Ephesians 1:13 and 4:30 say “And you also were included in Christ when you heard the word of truth, the gospel of your salvation.  Having believed, you were marked in Him with a seal, the promised Holy Spirit.”  “And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” 

Knowing this should make us live as those who belong to a God who is loving, merciful, excellent in all His ways, faithful and compassionate.  We should feel secure in His love and in His promise and live each day to His glory by giving of our best in whatever endeavour we find ourselves. We should not succumb to the terrors and fears of the devil nor should we slip back into our old sinful ways as if the One to Whom we belong cannot take care of us.  Please read Daniel 6:16-17; Esther 3:8-12 and Matthew 26:66 for more explanations on what a seal is used for.

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5.   WIND:  Wind indicates an unseen power.  Just think of the power of winds.  Wherever the weather man tells us that there are going to be storms we get jittery because we know that the power in the wind is strong.  The Holy Spirit is very powerful but like the wind we do not see Him.  Jesus used this symbol of the wind to tell Nicodemus about being born again by the unseen power of the Holy Spirit – John 3:8 and in Acts 2:1-2, the Holy Spirit came on the day of Pentecost as a mighty windstorm or a rushing mighty wind.  We do not see the Holy Spirit but He is very real and with us just in the same way we do not see the wind but know it is there and feel its power.

6.   FIRE:  Fire indicates the presence, approval, protection, purifying gift and judgement   

      of God:

–     Exodus 3:2 talks about the presence of God in the burning bush;

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–    Lev. 9:24 tells us about fire consuming the sacrifice on the altar as a sign of God’s approval of the offering;

–   Exodus 13:21 talks about the pillar of fire that gave light to the children of Israel in the wilderness to guide and protect them;

–   In Isaiah 6:1-8 we read of Isaiah who saw God in a vision and was purified from his sin with coals of fire from the throne room of God;

–   In Acts 2:3 we find tongues of fire settling on the disciples as God’s gift of special

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    utterance.

–    In Heb. 12:29 we are told that our God is a consuming fire of judgement who deserves to be worshipped with reverence and awe.

7.   Last but not least, the Holy Spirit is symbolised as a DEPOSIT indicating down payment, pledge, guaranteeing or an assurance of the eventual complete payment.  Indeed, God has bought us at a great price and sealed the transaction with His Holy Spirit who acts as the down payment or deposit of God while we are still here on earth.  This is our assurance that the eternal life that God has promised us – our being with Him in eternity will, indeed, be completed – “Now it is God who makes both us and you stand firm in Christ.  He anointed us, set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come” – 2 Cor. 1:22 “Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come” – 2 Cor.5:5.  We should feel secure in God because He has given us His Holy Spirit as the assurance that we are His and He is ours because of what Jesus Christ has done.

Stay blessed!

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For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615

Email: saltnlightministries@gmail.com
Website:
saltandlightministriesgh.org

By Dr Joyce Aryee, the author

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Fruitful Living

A Righteousness Revolution (Part II)

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“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference.” — Rom. 3:10, 21–22 (NIV)

INTRODUCTION

We bring you this week the concluding part of “A Righteousness Revolution,” published last week. For ease of reference, we recap the last paragraph of last week’s article. Please enjoy and pass it on!

THE GOAL OF THIS TRANSFORMATION

What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.

TO BECOME LIKE GOD IN CHARACTER

The whole concept can be summed up in the simple and astonishing statement that we are to become like God. Not like God in power; we can never aspire to that, although we can move in much greater power than many Christians have ever imagined. But like God in character.

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We are to “put on the new self, created to be like God in true righteousness and holiness” — Eph. 5:24; the “new self, which is being renewed in knowledge in the image of its Creator” — Col. 3:10. “We, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord who is the Spirit” — 2 Cor. 3:18. “When He appears we shall be like Him” — 1 John 3:2. We are to “participate in the divine nature” — 2 Pet. 1:4. We can have “the mind of Christ” — 1 Cor. 2:16; Phil. 2:5. (Emphasis added in each case.)

Adam and Eve were created in the image of God — Gen. 1:26. With Adam’s Fall, much of that image was lost. But with Christ’s sacrifice for us, those who accept Him as Lord and Saviour can be restored into God’s image.

“Just as we have borne the likeness of the earthly man [the first Adam], so shall we bear the likeness of the man from heaven [the second Adam, Jesus Christ]” — 1 Cor. 15:49.

Jesus said, “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” — John 14:12.

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We think of this (if we dare think of it at all) as meaning that we can heal, cast out demons and even raise people from the dead. It does mean that, and people who have faith in Jesus Christ are doing that now. But does it not mean more?

Jesus said that He did only what He saw the Father doing and spoke only the words the Father gave Him. Can we, should we, expect to do the same? He said, “I and the Father are one.” Can we expect this for ourselves? He said, “Anyone who has seen Me has seen the Father” — John 14:9. Can this be said of us?

Paul told the Corinthians that they were “clearly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart” — 2 Cor. 3:3 (NKJV).

Is this not part of what it means to “be” His witness — Acts 1:8 — so that people can look at us and see Christ? We are to be witnesses by who we are, not just what we say. Jesus expects that there will be something different about us, that people will be able to look at us and know that we are His disciples — John 13:35.

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He said of His disciples, “They are not of the world, even as I am not of it” — John 17:16.

His demands are to imitate and model Christ’s behaviour and to be clear reflections of the Lord — Matthew 5:16.

ESTABLISHING OUR ATTITUDE OF RIGHTEOUSNESS

Writing from a prison cell in Rome, the apostle Paul wrote about the attitude a Christian should have: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” — Philippians 1:27.

He is telling us that no matter what unexpected disruptions, frustrations or difficulties come our way, we are to respond with a Christ-like attitude.

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Paul later writes, “Your attitude should be the same as that of Jesus Christ” — Philippians 2:5. He also encourages us in Ephesians 5:1 to be “imitators of Christ as dearly beloved children.”

As children love to imitate what they see and repeat what they hear, we also are charged to imitate and model Christ’s behaviour and to be clear reflections of the Lord.

Jesus maintained a perfect attitude in every situation because He prayed about everything and worried about nothing. We, too, should seek God’s guidance about every aspect of our lives and allow Him to work out His perfect will without interference.

Jesus’ attitude was never to become defensive, discouraged or depressed because His goal was to please the Father rather than to achieve His own agenda.

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In the midst of trials, He was patient. In the midst of suffering, He was hopeful. In the midst of blessing, He was humble. Even in the midst of ridicule, abuse and hostility, He “made no threats . . . and did not retaliate. Instead He entrusted Himself to Him who judges justly” — 1 Peter 2:23.

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Fruitful Living

Responding to insult with faith wisdom and restraint wisdom (3)

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MY BROTHERS AND SISTERS: LOVING MUHAMMAD MEANS FOLLOWING MUHAMMAD

We say: “We love the Prophet.”

Alhamdulillah.

But the real test of love is not how loudly we shout when someone insults him.

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The real test is: Do we behave as he behaved?

Allah says: “Indeed, you are surely of outstanding character.” (Qur’an 68:4)

And Allah says: “Indeed, in the Messenger of Allah you have an excellent example.” (Qur’an 33:21)

Therefore, if we claim to defend Muhammad (pbuh) but abandon his patience, mercy, justice and wisdom, we must ask ourselves:

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Are we really defending him or are we betraying his example?

AN INSULT DOES NOT MAKE A PRIVATE PERSON A JUDGE AND EXECUTIONER

This point must be understood clearly.

Islam has laws concerning crimes.

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Islam has courts.

Islam has legitimate authority.

Islam does not turn every angry individual into judge, jury and executioner.

The Qur’an says: “O believers! Stand firm for justice.” (Qur’an 4:135)

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And the Prophet gave severe warnings against unlawful killing.

He said: “Whoever kills a person under covenant will not smell the fragrance of Paradise.”

(Sahih al-Bukhari, 3166)

Therefore, no Muslim should stand in a mosque and mobilize ordinary people to kill another person because of an insult.

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That is not prophetic leadership.

That is not emotional courage.

That is not the Sunnah.

And it is certainly not a license for vigilantism.

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If an offence has been committed, report it.

If a crime has been committed, let the competent authorities investigate it.

If punishment is legally warranted, let lawful judicial institutions determine it.

The Ghana Police Service has itself reminded religious leaders and the public that freedom of religion or expression cannot be used to justify inciting violence or encouraging people to harm others.

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For Muslims, this is not merely a question of Ghanaian law.

It is also a question of taqwā (fear of Allah).

THE PROPHET TAUGHT US HOW TO SPEAK

Allah says: “Invite to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125)

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This is the Islamic methodology of da’wah:

Wisdom.

Good counsel.

Best argument.

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Not abuse.

Not threats.

Not mob action.

Not revenge.

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WHAT SHOULD WE DO WHEN SOMEONE INSULTS THE PROPHET MOHAMMED (PBUH)?

Servants of Allah, remember these SEVEN STEPS.

1. PAUSE

Do not react while you are angry.

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Allah praises those: “Those who restrain anger and pardon people.” (Qur’an 3:134)

2. VERIFY

Do not forward every video.

Do not believe every audio.

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Do not react to an edited clip without knowing the context.

10 | P a g e

Allah says: “Then verify.” (Qur’an 49:6)

3. DO NOT RETALIATE WITH AN INSULT

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Remember Qur’an 6:108.

We do not insult Jesus (Peace be upon him).

We do not insult Christianity.

We do not insult churches.

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We do not insult the Bible.

We can disagree theologically while remaining respectful.

The author is the chief Imam of katamanso Municipal and Certified Counsellor and Governance Exper

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