Fruitful Living
The symbols of the Holy Spirit
“When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.” – Acts 2:1-3 (NIV)
The symbols of the Holy Spirit tell us more about His nature and mission. Symbols are used by all cultures as visible signs or representations of ideas or the quality of certain people or objects. Thus, in the Akan culture the Okyeame (linguist) in the chief’s palace is identified by the symbol on his staff. Also, the various clans of the Akan are represented by certain symbols, usually animals that are supposed to tell us more of the character or nature of that particular clan. In schools and colleges, various houses may be identified by certain symbols or colours or some element in nature and in the arena of games – football, basketball, hockey, we find teams identified by certain symbols. In scripture, symbols are used to teach us deeper spiritual truths and enable us have a clearer understanding about what is being taught. For example, the symbol of a Lamb is used to depict Jesus Christ and the sacrifice of His life on Calvary’s cross for our sins. The Holy Spirit is depicted by certain symbols such as Dove, Water, Oil, A Seal, Wind and Deposit.
Let us take these symbols one by one.
1. DOVE: A dove is used to symbolises purity, peace, meekness, gentleness and modesty. In John 1:32 we read: “Then John gave this testimony: ”I saw the Spirit come down from heaven as a dove and remain on Him” (NIV) We all know that Jesus Christ lived a sinless, gentle and meek life. He was not haughty but rather modest in all He did. He was the very epitome of peace – the kind of peace that is of God. This is because the Holy Spirit was with Him all the time and imparted God’s very nature and character into the man Jesus. We too have the Holy Spirit indwelling us and must therefore allow Him to manifest His qualities of purity, peace, modesty, humility and gentleness in us.
2. WATER: water symbolises life and one of its many other uses is for cleansing. The Holy Spirit is the Spirit of Life in Rom. 8:2 and little wonder that water should be used as His emblem. He is the Spirit of Holiness and Spirit of Promise by whom through Christ we are cleansed from our sins and made righteous in God. “For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants.” – Isaiah 44:3 “On the last and greatest day of the Feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” By this He meant the Spirit, whom those who believed in Him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.” – John 7:37-39 (NIV)
3. OIL: Oil indicates light because at that time oil was put into lamps to provide light. Now, kerosene or paraffin is used in lamps. Oil indicates healing. The base of most healing balms such as Mentholatum, Robb, Deep Heat and Vegebum is oil. Oil symbolises also anointing for service. Right back in the Old Testament, we find that priests, starting from Aaron were anointed with oil as, indeed, were kings such as David. Jesus, therefore, announced His public ministry by reading from Isaiah 61:1-2 “The Spirit of the Sovereign Lord is on Me, because the Lord has anointed Me to preach good news to the poor. He has sent Me to bind up the broken hearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favour and the day of vengeance of our God, to comfort all who mourn.” Hebrews 1:9 also says “You loved righteousness and hate wickedness; therefore, God, your God, has set you above your companions by anointing you with the oil of joy.” In 1 John 2:20, the apostle John also says of faithful Christian “But you have an anointing from the Holy One, and all of you know the truth.” The Holy Spirit is available to us today to endue us with power for service with Himself as the anointing oil and it is my prayer that we will all yield to Him as He does this so that we, too, can do what Jesus did as it is written in Acts 10:38 “how God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him.”
4. A SEAL: A seal is a device bearing a design, a name or some other words which is able to impart some impression of itself on a substance. This was used in the past as marks of authenticity and authority to letters and royal commands as well as a mark of the formal ratification of a transaction or covenant. In fact even now we occasionally see letters sealed with some reddish seemingly soft substance as a way of ensuring that no one tampers with the letter. Certificates are usually authenticated with an embossed stamp with the name of the school or university. The Holy Spirit of God is also a seal from God indicating God’s ownership of us indicating a finished transaction between God and us. We are thus, identified by this seal as genuine, authentic and bonafide children of God – people of great value to God and, therefore, secure in Him because He has stamped us with His own authority. Ephesians 1:13 and 4:30 say “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in Him with a seal, the promised Holy Spirit.” “And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.”
Knowing this should make us live as those who belong to a God who is loving, merciful, excellent in all His ways, faithful and compassionate. We should feel secure in His love and in His promise and live each day to His glory by giving of our best in whatever endeavour we find ourselves. We should not succumb to the terrors and fears of the devil nor should we slip back into our old sinful ways as if the One to Whom we belong cannot take care of us. Please read Daniel 6:16-17; Esther 3:8-12 and Matthew 26:66 for more explanations on what a seal is used for.
5. WIND: Wind indicates an unseen power. Just think of the power of winds. Wherever the weather man tells us that there are going to be storms we get jittery because we know that the power in the wind is strong. The Holy Spirit is very powerful but like the wind we do not see Him. Jesus used this symbol of the wind to tell Nicodemus about being born again by the unseen power of the Holy Spirit – John 3:8 and in Acts 2:1-2, the Holy Spirit came on the day of Pentecost as a mighty windstorm or a rushing mighty wind. We do not see the Holy Spirit but He is very real and with us just in the same way we do not see the wind but know it is there and feel its power.
6. FIRE: Fire indicates the presence, approval, protection, purifying gift and judgement
of God:
– Exodus 3:2 talks about the presence of God in the burning bush;
– Lev. 9:24 tells us about fire consuming the sacrifice on the altar as a sign of God’s approval of the offering;
– Exodus 13:21 talks about the pillar of fire that gave light to the children of Israel in the wilderness to guide and protect them;
– In Isaiah 6:1-8 we read of Isaiah who saw God in a vision and was purified from his sin with coals of fire from the throne room of God;
– In Acts 2:3 we find tongues of fire settling on the disciples as God’s gift of special
utterance.
– In Heb. 12:29 we are told that our God is a consuming fire of judgement who deserves to be worshipped with reverence and awe.
7. Last but not least, the Holy Spirit is symbolised as a DEPOSIT indicating down payment, pledge, guaranteeing or an assurance of the eventual complete payment. Indeed, God has bought us at a great price and sealed the transaction with His Holy Spirit who acts as the down payment or deposit of God while we are still here on earth. This is our assurance that the eternal life that God has promised us – our being with Him in eternity will, indeed, be completed – “Now it is God who makes both us and you stand firm in Christ. He anointed us, set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come” – 2 Cor. 1:22 “Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come” – 2 Cor.5:5. We should feel secure in God because He has given us His Holy Spirit as the assurance that we are His and He is ours because of what Jesus Christ has done.
Stay blessed!
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
By Dr Joyce Aryee, the author
“….at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)
Introduction
Jesus Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation. The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptized in Him into union with Christ and adopted as heirs in the family of God. The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.
We continue from where we ended last week
Seven words on the cross
4. The word of spiritual suffering
“My God, my God, why have you forsaken me?” – Mark 15:34. These words mark the climax of Jesus’ suffering for a lost world. Jesus experienced separation from God the Father as the sinner’s substitute. Here the sorrow, grief and pain were at their worst!
He was pierced for our transgression – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” – Isaiah 53:5 (NIV) and gave Himself a “ransom for many” – Matthew 20:28; 1 Timothy 2:6. God made Him who had no sin to be a sin for you and me – 2 Cor. 5:21.
Jesus died, forsaken that we might never be forsaken – Psalm 22. Because of this we are redeemed by the suffering of Christ – 1 Peter 1:19.
5. The word of physical suffering
“Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” – John 19:28.
Jesus nearing death goes through the agony of thirst! Jesus the fountain of Living Water desires earthly water and is given vinegar – sour wine which He rejects! He had to endure pain and shame.
6. The word of triumph
“When He had received the drink, Jesus said, “It is finished” John 19:30 – mission accomplished. The work of redemption is done! Jesus did not say “I am finished”. Rather He triumphantly made a declaration that He had completed and accomplished His work on the cross.
– He had accomplished the earthly mission assigned by the Father;
– He had fulfilled the important Old Testament prophecy about the suffering Messiah -Genesis 3:15; Isaiah 53:3-12.
– Completed the work of redemption as the sacrificial and Passover Lamp of God – John 1:29; 1 Corinthians 5:7 involving blood atonement – Ephesians 1:7; Hebrews 9:12 & 22.
– The decisive moment of victory over Satan and his network of demons – Colossians 2:15
– Jesus has achieved the means of reconciliation of God with His creation and sinful humanity. – 2 Corinthians 5:18-19 & 21; Colossians 1:20-22. It is worthy to note that nothing can be added to the finished work of the cross for salvation. The way of salvation is now open to all who believe and draw on Jesus finished work on the cross – Matthew 27:50; Luke 23:46. The debt for our sin has been paid in full and the plan of salvation established.
7. The word of committal
“Jesus called out with a loud voice, “Father, into your hands I commit My spirit.” When He had said this, He breathed His last.” – John 19:30; Luke 23:46.
The Lord Jesus voluntarily committed His life into God the Father’s care – He went in spirit to His Father in Heaven.
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” – John 3:16 (NIV).
Kindly note: You are warmly invited to join us for our programme, Meditations on Easter, on Saturday, 11th April 2026 at Christ the King Parish Hall at 8:00 a.m.
The theme is: “He Is Risen Indeed, Hallelujah!!! – The Transformative Power of the Resurrection” (Matthew 28:5; 1 Peter 1:3–4).
Our deepest desire this Easter is to experience the power of Christ’s resurrection more intimately in our lives and to share the hope of the risen Lord with others.
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
Fruitful Living
HAJJ: The 5th Pillar of Islam, a sacred journey to the house of Allah …an elevated call to faith, sacrifice, spiritual renewal (Final part)
Types of Hajj: Understanding the forms of pilgrimage
There are three recognised types of Hajj:
• Hajj al-Tamattu’: Performing Umrah first, exiting Ihram, and then entering Ihram again for Hajj.
• Hajj al-Qirān: Combining Umrah and Hajj in one Ihram without exiting.
• Hajj al-Ifrād: Performing only Hajj without Umrah.
Each type has specific rulings, and the choice depends on the pilgrim’s circumstances.
Miqāt and the State of Ihram
The Miqāt refers to designated boundary points where pilgrims must enter into Ihram before proceeding to Makkah. Crossing these boundaries without Ihram invalidates the proper commencement of Hajj.
Ihram is not just clothing—it is a sacred state of discipline, intention, and spiritual consciousness.
Fidyah and Dam: Expiation in Hajj
Islam provides remedies for mistakes during Hajj:
• Fidyah: Compensation such as fasting, feeding the poor, or sacrifice for minor violations
• Dam: Sacrificial penalty required for certain omissions or violations
These ensure that errors do not invalidate the pilgrimage but are corrected through prescribed means.
The virtue of Hajj Mabroor
The ultimate goal is to attain Hajj Mabroor (an accepted Hajj). The Prophet Mohammed pbuh said:
“An accepted Hajj has no reward except Paradise.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Its signs include sincerity, avoidance of sin, humility, and lasting transformation after the pilgrimage.
The role of intention and acceptance
Hajj is not judged by outward actions alone but by sincerity of intention (Niyyah). A person may perform all rituals correctly yet fail to attain acceptance if sincerity is lacking.
Allah looks at the hearts, not merely the actions.
Life after Hajj: A new beginning
Hajj is not the end—it is the beginning of a renewed life. A pilgrim is expected to:
• Maintain righteousness
• Increase acts of worship
• Avoid returning to sin
• Become a model of good character in society
The true success of Hajj is reflected in one’s transformation.
What is Umrah?
Umrah is a lesser pilgrimage that can be performed at any time of the year. It includes:
• Ihram
• Tawaf
• Sa’i
• Shaving or trimming hair
Though not obligatory like Hajj, it holds immense spiritual reward. The Prophet Mohammed said:
“One Umrah to another is an expiation for what is between them.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Visiting the Prophet’s Mosque in Madinah
While not a pillar of Hajj, visiting the Mosque of the Prophet Mohammed pbuh in Madinah is a highly recommended Sunnah.
The Prophet Mohammed said:
“Do not undertake a journey except to three mosques: Al-Masjid al-Haram, my mosque, and Al-Aqsa Mosque.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Praying in the Prophet’s Mosque carries immense reward, and sending salutations upon him at his grave is a deeply spiritual experience.
Summary and conclusion
Hajj is a journey of total submission, unity, and spiritual rebirth. It connects the believer to the legacy of the Prophets and prepares the soul for the ultimate return to Allah.
The Prophet Mohammed pbuh said:
“Whoever performs Hajj for Allah and avoids obscenity and wrongdoing will return like the day he was born.” (Ṣaḥīḥ al-Bukhārī, 1521; Ṣaḥīḥ Muslim, 1350)
May Allah grant us the opportunity to perform Hajj, accept it from us, and make it a means of our salvation. Ameen
Author’s profile
Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar
Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.
22. References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert
