Fruitful Living
The names and ministries of the Holy Spirit
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In Him you also trusted, after you heard the word of truth, the gospel of your salvation, in whom also, having believed, you were sealed with the Holy Spirit of promise – Ephesians 2:11
Introduction
Often in the scripture one may learn much about someone simply by studying the names and titles given to that person. So it is with the Holy Spirit
These 13 titles ascribed to Him provide much insight into His true nature. He is called:
1. The Spirit of God – “Don’t you realise that all of you together are the temple of God and that the Spirit of God lives in you?’’ – 1 Corinthians 3:16
2. The Spirit of Christ – But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) – Romans 8:9
3. The Eternal Spirit – Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered Himself to God as a perfect sacrifice for our sins. – Hebrews 9:14
4. The Spirit of Truth – When the Spirit of truth comes, He will guide you into all truth. He will not speak on His own but will tell you what He has heard. He will tell you about the future. – John 16:13
5. The Spirit of Grace – Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? – Hebrews 10:29
6. The Spirit of Glory – If you are insulted because you bear the name of Christ, you will be blessed, for the glorious Spirit of God rests upon you – 1 Peter 4:14
7. The Spirit of Life – And because you belong to Him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. – Romans 8:2
8. The Spirit of Wisdom and Revelation – I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know Him better. – Ephesians 1:17
9. The Spirit of Promise – On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. – Acts 1:4
10. The Comforter – But the Comforter, which is the Holy Ghost, whom the Father will send in my name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you – John 14:26
11. The Spirit of Adoption – For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father. – Romans 8:15
12. The Spirit of Holiness – and who through the Spirit of holiness was appointed the Son of God in powerby His resurrection from the dead: Jesus Christ our Lord. – Romans 1:4.
13. The Spirit of Faith – It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak – 2 Corinthians 4:13
There are various ministries of the Holy Spirit and today we bring you two of them.
A. HIS MINISTRY CONCERNING THE UNIVERSE
According to David, the Father created all things. ‘The heavens declare the glory of God; the skies proclaim the work of His hands.’ – Psalm 19:1
However, John declares the Son did it. ‘Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind’ – John 1:3-4.
Finally, in other passages, the Holy Spirit is said to have performed the initial act of creation. What are we to believe? The answer is, of course, that all three persons in the Trinity had a part. As an illustration let us consider an important executive who determines to build a spacious and expressive home. He thus employs an architect to design the necessary plans for this home. The architect thereupon secures a competent contractor to follow his blueprints. In this illustration the executive is the Father, the architect the Son, and the contractor is the Holy Spirit. The following verses then refer to the work of this divine Contractor.
When you send your Spirit, they are created, and you renew the face of the ground. – Psalm 104:30
By His breath the skies became fair; His hand pierced the gliding serpent. – Job 26:13.
The Spirit of God has made me; the breath of the Almighty gives me life. – Job 33:4
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. – Genesis 1:2
B. HIS MINISTRY CONCERNING THE SCRIPTURES
In a word, the Holy Spirit is the author of the Word of God. He has furthermore chosen three basic methods in the preparation and reception of His divine manuscript, the Bible. These ‘steps of the Spirit’ are:
Revelation: that process whereby the Holy Spirit spoke to the forty human writers of the Bible the message He wanted them to transmit.
Inspiration: that process whereby the Holy Spirit guided the very pen of these forty human writers so that the spoken message would be accurately written.
Illumination: that process whereby the Holy Spirit takes the written word when it is preached and read and enlightens those human ears who will hear it.
The following passages bear all this out:
1. The Holy Spirit is the Author of the Old Testament.
- According to David –The Spirit of the Lord spoke through me; His word was on my tongue. – 2 Samuel 23:2.
- According to Isaiah –As for me, this is my covenant with them,” says the Lord. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord. – Isaiah 59:21.
- According to Jeremiah –Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. – Jeremiah 1:9.
- According to Jesus – For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. – Matthew 5:18.
If He called them gods, to whom the word of God came (and the Scripture cannot be broken) – John 10:35
- According to Peter – for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. – 2 Peter 1:21
- According to Paul – and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. – 2 Timothy 3:15-17.
2. The Holy Spirit is the author of the New Testament
- According to Jesus – All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. – John 14:25-26.
- According to Paul – If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. – 1 Corinthians 14:37.
- According to Peter – So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with Him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote to you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. – 2 Peter 3:14-16.
- According to John – On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” – Revelation 1:10-11.
Stay blessed!
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By Dr Joyce Aryee, the author
Matthew 6:33. Notice Jesus said, “His righteousness”, not our own righteousness. We have to seek and understand God’s righteousness. Isaiah 54:14 says, “Their righteousness is of me, saith the Lord.” God’s righteousness comes from God, not from within us. Humans cannot make themselves God’s righteousness, as all humans have sinned and are therefore inferior to God. God’s righteousness is a gift from God: “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21
Righteousness, or right standing with God, has been attained for us through the exchange Jesus made on our behalf. Jesus took our sin and gave us His righteousness. God’s righteousness is imparted to us when we are made a new creature in Christ – 2 Corinthians 5:17. This righteousness is a gift from God and undeserved by us: “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”- Romans 5:17
Through our faith in Jesus’ blood, shed to remit our sins – Romans 3:25, God imparts righteousness to us by His grace. We actually become a new righteous creation, fully identifying in Jesus’ death, burial, resurrection and ascension. This is the foundational miracle we need to understand and have established in our heart. All the other miraculous promises of God come the same way, by God’s grace through faith. Righteousness must be established in our heart for us to truly have faith to receive our rich inheritance in Christ. Jesus has been made unto us righteousness (1 Corinthians 1:30). We are now “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us”. – 2 Corinthians 1:20
Establishing our minds in righteousness
God expects that, when we accept Jesus Christ as our Lord and Saviour, we will be radically changed. In Romans 12:2 He tells us, And do not be conformed to this world, but be transformed by the renewing of your mind,
This transformation is to be a metamorphosis, of a magnitude at least comparable to that by which a caterpillar becomes a butterfly. He expects us to become totally different.
Scripture uses many different images to express the change that should occur: We become “a new creation; old things have passed away; behold, all things have become new.” – 2 Cor 5:17. It is almost as if we become a new species. Scripture speaks of the “first Adam” who was earthly and fell into sin, and the “second Adam” (Jesus Christ) who was sinless and holy – Rom. 5:12-19; 1 Cor 15:44-49.
We are “made new in the attitude of our minds” – Eph. 4:23.
We “put off our old self” and “put on the new self” – Eph. 4:22,24; Col 3:9-10.
We “live by the Spirit” and not by the flesh – Gal. 5:16; Rom 8:13.
We become “instruments of righteousness” rather than “instruments of wickedness” – Rom. 6:13.
Each of these metaphors, in a different way, emphasizes the magnitude of the change that is expected. Each is dramatic and astonishing in itself; their cumulative effect is even more powerful. We are talking about a tremendous transformation. It should be visible to others, but its internal effect should be far greater than what others can perceive.
The goal of this transformation
What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this, because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.
To be continued!
Stay blessed!
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Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
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Fruitful Living
Environmental Stewardship Is an Act of Worship: The Islamic response to climate change and environmental degradation (Final part)
The Role of Faith Leaders and the Way Forward
Addressing climate change and environmental degradation requires more than legislation, technological innovation, and financial investment. It also demands a transformation of attitudes, values, and behaviours. While governments formulate policies and enforce environmental regulations, faith leaders possess a unique moral authority to shape public conscience and inspire responsible stewardship. In Ghana, where religion plays a significant role in public life, religious institutions can become powerful partners in advancing environmental sustainability.
Islam assigns Imams and religious scholars the responsibility of guiding society toward righteousness and preventing harmful practices. Allah instructs, “Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best” (Qur’an 16:125, Sahih International). This responsibility extends beyond matters of ritual worship to encompass every aspect of life that affects human wellbeing, including the protection of the environment.
Environmental stewardship should therefore become an integral part of Islamic teaching, preaching, and community engagement.
Mosques, as centres of learning and social transformation, have enormous potential to cultivate environmental consciousness. Imams can regularly incorporate environmental themes into Friday sermons, Islamic lectures, marriage counselling, youth programmes, and educational activities. Teaching congregants that protecting rivers, forests, wildlife, and public spaces is an act of worship that helps bridge the perceived divide between religious devotion and environmental responsibility. Such education can inspire lasting behavioural change rooted not merely in fear of legal sanctions but in consciousness of accountability before Allah.
Religious institutions can also lead by example. Mosques can organise community clean-up campaigns, tree-planting exercises, and public awareness programmes on sanitation and responsible waste disposal. They can adopt environmentally friendly practices by reducing unnecessary waste during religious gatherings, encouraging water conservation during ablution, and promoting the proper maintenance of mosque facilities and surrounding communities. These initiatives demonstrate that Islamic values are best communicated through practical action as well
as words.
Meaningful environmental protection also requires collaboration among multiple stakeholders. Government agencies should continue strengthening the enforcement of environmental laws while addressing corruption and enhancing institutional accountability. Environmental governance must be guided by transparency, fairness, and the consistent application of the law. At the same time, sustainable economic alternatives should be developed for communities that depend on environmentally destructive activities, particularly illegal mining. Investments in vocational education, climate-smart agriculture, responsible small-scale mining, and entrepreneurship can provide dignified livelihoods while reducing pressure on fragile ecosystems (UNDP, 2023).
Traditional authorities equally have an indispensable role to play. As custodians of customary lands, chiefs and community leaders possess considerable influence over land use and natural resource management. Their collaboration with government institutions, faith leaders, and local communities is essential in protecting forests, water bodies, and communal lands from unsustainable exploitation. Community ownership of environmental conservation initiatives often produces more enduring outcomes than enforcement measures alone.
Educational institutions should integrate environmental ethics into their curricula from the basic to the tertiary levels. Beyond teaching scientific concepts, schools should cultivate a sense of environmental citizenship, encouraging young people to appreciate the interconnectedness of ecological health, economic development, and human wellbeing. Parents likewise bear the responsibility of nurturing environmentally responsible habits within the family by teaching children the values of cleanliness, moderation, conservation, and respect for public property.
Individual citizens cannot be absolved of responsibility. The Qur’anic concept of Khalifah reminds every believer that stewardship begins with personal conduct. Conserving water, disposing of waste responsibly, planting and protecting trees, reducing unnecessary consumption, respecting public spaces, and reporting environmental offences are practical ways through which every Muslim can fulfil this sacred trust. Environmental stewardship is not reserved for governments or
environmental experts; it is the collective duty of every member of society.
The environmental challenges confronting Ghana should also be viewed as opportunities to strengthen national unity. Climate change, pollution, and environmental degradation affect people irrespective of religion, ethnicity, political affiliation, or social status. They therefore call for collective action grounded in shared values of justice, responsibility, and compassion. Islam’s
ethical framework complements national development efforts by reminding believers that service to humanity and protection of creation are integral dimensions of worship.
As Ghana strives to achieve sustainable development, environmental protection must cease to be regarded as a peripheral concern and instead become a national moral priority. The combined efforts of government, traditional authorities, religious institutions, civil society, academia, the private sector, and citizens can restore degraded ecosystems and build resilient communities. Through wise leadership, sound governance, and unwavering commitment to the divine trust of
stewardship, the nation can preserve its rich natural heritage for generations yet unborn.
In conclusion, protecting the environment is not merely an environmental obligation—it is an act of worship, a fulfilment of humanity’s divine trust, and a legacy of justice for future generations.
Thank you.
The author is Chief Imam of Katamanso Municipal and Certified Counsellor and Governnace Expert
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