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The Prophet part 6

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Mary picked up the phone after it had rung the fifth time. It was Suzzie.

“Are you still sleeping, Mary? I told you we should be at his place before five.”

“I’m ready. I was in Betty’s room.”

“I hope she wasn’t preaching another long sermon. I’ll be there in five minutes.”

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“It was very short, but one that we need to discuss. I’m waiting for you.”

Within some 30 minutes they had approached Antubam’s compound.

“Now,” Suzzie said, “you don’t have to say anything if you are con­fused. Just leave the talking to me. We need to make as much money as possible from this thief in the next few days, and leave. I’m sure he will buy all the suggestions, and give us the money. We should make good profit from these transactions, trust me.”

They entered the compound, just as Antubam was leading Abena Grace out of his room.

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“Good morning, Osofo,” Mary said.

‘Hello, my beautiful ladies. I hope you are well, and I hope everything is okay.”

“Everything is fine, Osofo.”

“Please give me just a few min­utes’. He led Abena Grace to the street, and was there for over 20 minutes to get back, obviously due to the difficulty of getting a taxi for her.”

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“Osofo,” Suzzie began, we would like to make some suggestions about things that need to be done, since the church is now growing impressive­ly. We have listed a few things, and we would like you to consider them in order of priority.”

“I am so grateful to you, Suzzie and Mary, for your support. I really appreciate your help in securing the bank account, and your honesty. My only worry is that even though you are supposed to be my wives, you are yet to fulfill your duties in the most important department. I hope you are not feeling jealous because of those, er, ladies.”

“Of course not, Osofo. We accept the fact that the demands of your work are very heavy, and you need something to relax your mind and body. Please be assured that when we get everything fully established, we will take very good care of you, especially when we travel with you to preach on radio stations in Accra, Kumasi and Takoradi.”

“That sounds very interesting. Now, let me hear your ideas, especially about the radio stations.”

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“Osofo, your church is expanding at a fast rate, and you need to move into a decent house all by yourself, which is comfortable and spacious enough for your status, and for the kind of visitors you will soon be entertaining. And of course, we must furnish the house.

We must also, as a temporary mea­sure, buy some decent chairs for the church, and make some temporary structures to make the place look attractive. And Osofo, you must buy a car in the next few weeks. Apart from your new status, you will be travel­ling widely soon, and you must…….” All these sounded like music in his ears.

“Thank, you, Suzzie, thank you so much. You know, I have thought of all these, but quite frankly, there simply is no time. Why don’t you make a list of these items, and get some prices, so that we get them done as quickly as possible. And let’s start work on them today. If we make some money available every day or two, we should get them done in good time,”

“We have done, exactly that, Os­ofo. Here you are.”

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“Great. Look, I’ll leave this with you. I already trust you for the way you have started running things. Let’s start after church today, shall we?”

“Okay, Osofo. We’ll do some clean­ing and cooking whilst you get ready for church.”

“Thank you ladies. And I am looking forward to spending enjoyable eve­nings with you.”

“We are also looking forward to it, man of God.”

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“Now,” Suzzie said after Antubam had gone to the bathroom, “let’s clean the place and cook something for this dirty thief who thinks we will ever allow him to touch us.”

“You obviously dislike him,” Mary said, but you like his money.”

“We are only charging him unoffi­cially for our services. Our charges are high because he himself is a thief. And of course, very soon we will be leaving, so our charges have to be high. By the time we finish these assignments, Mary, we will be com­fortable.”

The service followed the same pattern as previous days. There were many testimonies of financial and health miracles, and after preaching another short sermon, Antubam sat down for consultations.

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Whilst he gave ‘directions’ to his clients, Mary and Suzzie counted the money. In the course of consultations, he selected two attractive ladies to go the ‘mission house’ with him. After the last client had left, he came to meet the two ladies, all smiles.

“You will be pleased to hear, my beautiful ladies that two ladies who came for directions before travelling to Europe have sent someone to give thanks for the success of their busi­ness, and have given an offering of ten thousand dollars, so we can make a good start with our plans straight­away. So I want you to change this and get going.”

“That’s great, Osofo. We’ll do that. Today’s offerings came to four thou­sand cedis. We’ll pay that into the account.”

“There’s another four thousand cedis here. Please add that.”

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“Okay, Osofo. We’ll call you and give you some feedback.”

“I’ll be expecting your call. Take GH¢100 for lunch and transport.”

“Suzzie,” Mary asked as they left the church, ‘what kind of business are those two ladies doing, which has been so profitable that within two days of landing in Europe, they have brought an offering of GH¢2,000?”

“Do you need me to tell you? We shouldn’t hang around this Antubam man for long, Mary.”

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By the close of day the two friends had concluded arrangements with a landlord, and furniture and home ap­pliances supplier. They had also made part payment for a smart ‘home secondhand’ saloon car.

Finally, they had called and con­cluded arrangements for an initial two-week, early morning broadcast on Echo FM. For their efforts, they had put away a cool five thousand cedis for themselves. The car dealer drove them to Antubam’s place, and Suzzie knocked on his door. He came out after some20 minutes, and, see­ing the car, almost collapsed with joy. The ladies gave him the other news.

“Osofo,” Suzzie reminded him, “we will make arrangements for the chairs and other stuff for the church in the next couple of days, if funds are available.

All that is left for now is an out­standing amount of GH¢4,500 to be given to the dealer here, Mr Amoako. He has agreed that we make payment in two weeks.”

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“Wait a minute!” he roared. “I think I can get it now.” He went in and came back with the amount.”

“Okay then, Osofo. We’ll see you at church as usual.”

“Okay, my beautiful ladies. Remind me to make some money available for the church fittings. And as for this weekend, we must spend some enjoy­able time together, especially as we now have a car at our disposal.”

“We’ll be looking forward to it.”

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By Ekow de Heer

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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