Features
Stop disturbing the peaceful rest of late former President Prof. John Fiifi Atta Mills!
Various dictionaries including the Oxford English Dictionary, describe colossus as a statue that is much bigger than the life size. It also means a person or thing of enormous size, importance or ability.
For example, the Russian Empire was the colossus of European politics. Simply put, an extremely important and influential politician is an example of colossus. Something likened to a huge statue, as in size or importance, there is no certain limitation to his strength and like most heroes, it is augmented by his willpower.
DILAPIDATED GRAVESIDE OF PROF. ATTA MILLS
To me, Koku Anyidoho, a former member of the largest opposition party, the National Democratic Congress (NDC), a close confidant and press secretary of the late former President of the Republic of Ghana, deserves that accolade of colossus because of attributes such as mighty, indomitable, domineering, influential, herculean, ruthless, ruling among others.
He exhibited these qualities recently in a controversy involving him, the family of the late President John Fiifi Atta Mills and the opposition NDC, over the dilapidated condition of the burial grounds and the tomb of the former President and its rehabilitation by the state-sponsored project.
Koku’s involvement in this project which was initiated by his non-governmental organisation known as Atta Mills Institute (AMI) which received state sponsorship to face-lift the final resting place of the late professor to commemorate his 10th anniversary of his death, generated heated and nasty exchanges between him and the Atta Mills’ family led by the junior brother of the late president, Samuel Atta Mills, who is the Member of Parliament for Komenda –Edina- Eguafo- Abrem Constituency in the Central Region.
The NDC party of which the former late president was a staunch member and leader of the party, later joined the fracas against Koku, backed by the government of President Nana Addo Dankwa Akufo-Addo.
SHAMEFUL SPECTACLE RECORDED
The accusations, insults, acrimonies, name calling and negative activities that transpired prior to the observance of the 10th anniversary of late former president and statesman, noted for his peaceful demeanor, which earned him the accolade, Asomdwehene were so distasteful, shameful and difficult to comprehend.
The family of Atta Mills led by his brother, Samuel Atta-Mills was furious that the government had allowed the Atta Mills Institute to tamper with the grave of the late former President.
According to him the current arrangement was against their custom saying, “It is not proper to allow the Non governmental Organisation (NGO) to make changes to the grave without recourse to the family. Apparently, a group calling itself Atta Mills Institute that the family does not recognise and Coastal Development Authority (CDA) have gone to break this grave of President Evans Atta Mills. Why would you go and touch somebody’s grave without informing the family? Who has the body now? This is the question I want to ask Ghanaians.”
ALLEGED DESECRATION OF ATTA MILLS’ GRAVE
The furious brother of the former late President asked the government to immediately stop the conduct of Koku Anyidoho because he was desecrating the resting place of his brother. Hear him “This is an insult to the family, this is an insult to we the Akans, this is an insult to the nation.
The government allows an NGO and Coastal Development Authority to run Asomdwe Park. Why don’t we send another NGO to go and run Kwame Nkrumah Mausoleum? The government has to provide the body of President John Atta Mills. We want to find out where the body is? Who in this government is authorising this nonsense?
REFUTAL OF ALLEGATION BY KOKU ANYIDOHO
But in a sharp rebuttal to the response of the accusations, former aide to John Atta Mills and founder of the AMI, denied claims of tampering the grave of the late President. According to him, he would not dignify the insults meted out to him, insisting that his action was solely to preserve the memory of the late former President. “Nobody has tampered with anything?
What is being done is the reconstruction of the Asomdwe Park. President Mills died as President of the Republic of Ghana. Where has Sammy Atta Mills been all these years? Does he now remember that the late President was his brother? What has he done to keep the memory of his brother alive? I respect the family so much, but I will not dignify Sammy Atta Mills, “ says Koku.
NDC CRITICISES THE BUST OF PROF MILLS
The NDC minority in Parliament in a tribute expressed displeasure over the omission of the name of the late President Atta- Mills on the plaque placed beneath his bust at the Asomdwe Park.
The bust was unveiled on Sunday, July 24, 2022, by President Akufo-Addo to commemorate the 10th anniversary of the passing of the late President. A news conference held recently by the Minority, called for immediate steps to be taken to correct the anomaly.
The Minority leader who spoke on behalf of the group described the omission as unfortunate, saying the name on the plaque on the bust was to inform visitors to the park whose bust has been erected instead of the name of President Akufo-Addo and the founder of the Atta-Mills Institute, Koku Anyidoho, as those who unveiled the plaque.
“We are demanding from President Akufo-Addo and his associates such as Koku Anyidoho to do what is right and appropriate and to remind them that the office of the former President is an institutional office and it goes beyond the persona John Evans Atta-Mills,” he said.
MILLS’ FAMILY THREATENS COURT ACTION AGAINST KOKU
At the time when everybody thought the controversy was over despite the double and separate observances of wreath laying by the government and the main opposition NDC, the Senior brother of late former President and Ebusuapanyin of the family, Dr. Cadman Mills has resurrected the case, accusing Koku Anyidoho of using the Atta Mills Institute to “sow divisions and insult elders” saying that “that was not what Fiifi (Atta Mills) stood for.”
According to him, the family was considering legal action over the operation of the Atta Mills Institute, founded by Koku Anyidoho, adding that Koku was using the name of the late President to run his institute without authorisation from them.
Dr. Cadman Mills who spoke at a public lecture recently to commemorate the 10th anniversary of the death of President Mills, said the family had decided that it would contact its solicitors to make sure that they explore all avenues to stop Atta Mills Institute from operating.
Indeed, in the realms of eternity, the dead must rest peacefully and nothing should disturb that person who had passed on to glory from having a serene and eternal rest, even in his or her grave.
The Holy Bible says in the Book of Mathew that, those who walk uprightly enter into peace; they find rest as they lie in death. Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.
Outside of burial ceremonies and gravestones, rest in peace has come to be used in obituaries and online to signify respect and well wishes for the beloved person who has died.
PROF. MILLS DESERVES PEACEFUL REST
This clearly reminds us that even in death, there is the need for a serene atmosphere for our beloved ones who have passed on to eternity to rest peacefully. However, in the case of our former late President John Evans Fiifi Atta Mills, that had not been the case at all. Ten years after his demise, his soul continues to turn in his grave without enjoying that peaceful rest, because it is being disturbed continually by his family, party faithful, close associates among other aggrieved persons in the society.
It was time the feuding parties at the centre of controversy, bury their individual differences, stop these petty bickering and rally together to accord that greatest statesman, that due and unnegotiated respect he deserved, even while at his final resting place at the Asomdwe Park, so that his soul can enjoy that peaceful and lasting rest.
Losing a sitting President is not something a nation can brood over. Let us accord this great man all the courtesies he deserved at his final resting place, because he once upon a time, sacrificed his life, time and everything for the betterment of our dear nation. Fare thee well Asomdwehene, a man of peace! Sleep well, man of many parts!
BY CHARLES NEEQUAYE
Writer’s email: ataani2000@yahoo.com
Contact: 0277753946/0248933366
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
