Features
Stop disturbing the peaceful rest of late former President Prof. John Fiifi Atta Mills!
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Various dictionaries including the Oxford English Dictionary, describe colossus as a statue that is much bigger than the life size. It also means a person or thing of enormous size, importance or ability.
For example, the Russian Empire was the colossus of European politics. Simply put, an extremely important and influential politician is an example of colossus. Something likened to a huge statue, as in size or importance, there is no certain limitation to his strength and like most heroes, it is augmented by his willpower.
DILAPIDATED GRAVESIDE OF PROF. ATTA MILLS
To me, Koku Anyidoho, a former member of the largest opposition party, the National Democratic Congress (NDC), a close confidant and press secretary of the late former President of the Republic of Ghana, deserves that accolade of colossus because of attributes such as mighty, indomitable, domineering, influential, herculean, ruthless, ruling among others.
He exhibited these qualities recently in a controversy involving him, the family of the late President John Fiifi Atta Mills and the opposition NDC, over the dilapidated condition of the burial grounds and the tomb of the former President and its rehabilitation by the state-sponsored project.
Koku’s involvement in this project which was initiated by his non-governmental organisation known as Atta Mills Institute (AMI) which received state sponsorship to face-lift the final resting place of the late professor to commemorate his 10th anniversary of his death, generated heated and nasty exchanges between him and the Atta Mills’ family led by the junior brother of the late president, Samuel Atta Mills, who is the Member of Parliament for Komenda –Edina- Eguafo- Abrem Constituency in the Central Region.
The NDC party of which the former late president was a staunch member and leader of the party, later joined the fracas against Koku, backed by the government of President Nana Addo Dankwa Akufo-Addo.
SHAMEFUL SPECTACLE RECORDED
The accusations, insults, acrimonies, name calling and negative activities that transpired prior to the observance of the 10th anniversary of late former president and statesman, noted for his peaceful demeanor, which earned him the accolade, Asomdwehene were so distasteful, shameful and difficult to comprehend.
The family of Atta Mills led by his brother, Samuel Atta-Mills was furious that the government had allowed the Atta Mills Institute to tamper with the grave of the late former President.
According to him the current arrangement was against their custom saying, “It is not proper to allow the Non governmental Organisation (NGO) to make changes to the grave without recourse to the family. Apparently, a group calling itself Atta Mills Institute that the family does not recognise and Coastal Development Authority (CDA) have gone to break this grave of President Evans Atta Mills. Why would you go and touch somebody’s grave without informing the family? Who has the body now? This is the question I want to ask Ghanaians.”
ALLEGED DESECRATION OF ATTA MILLS’ GRAVE
The furious brother of the former late President asked the government to immediately stop the conduct of Koku Anyidoho because he was desecrating the resting place of his brother. Hear him “This is an insult to the family, this is an insult to we the Akans, this is an insult to the nation.
The government allows an NGO and Coastal Development Authority to run Asomdwe Park. Why don’t we send another NGO to go and run Kwame Nkrumah Mausoleum? The government has to provide the body of President John Atta Mills. We want to find out where the body is? Who in this government is authorising this nonsense?
REFUTAL OF ALLEGATION BY KOKU ANYIDOHO
But in a sharp rebuttal to the response of the accusations, former aide to John Atta Mills and founder of the AMI, denied claims of tampering the grave of the late President. According to him, he would not dignify the insults meted out to him, insisting that his action was solely to preserve the memory of the late former President. “Nobody has tampered with anything?
What is being done is the reconstruction of the Asomdwe Park. President Mills died as President of the Republic of Ghana. Where has Sammy Atta Mills been all these years? Does he now remember that the late President was his brother? What has he done to keep the memory of his brother alive? I respect the family so much, but I will not dignify Sammy Atta Mills, “ says Koku.
NDC CRITICISES THE BUST OF PROF MILLS
The NDC minority in Parliament in a tribute expressed displeasure over the omission of the name of the late President Atta- Mills on the plaque placed beneath his bust at the Asomdwe Park.
The bust was unveiled on Sunday, July 24, 2022, by President Akufo-Addo to commemorate the 10th anniversary of the passing of the late President. A news conference held recently by the Minority, called for immediate steps to be taken to correct the anomaly.
The Minority leader who spoke on behalf of the group described the omission as unfortunate, saying the name on the plaque on the bust was to inform visitors to the park whose bust has been erected instead of the name of President Akufo-Addo and the founder of the Atta-Mills Institute, Koku Anyidoho, as those who unveiled the plaque.
“We are demanding from President Akufo-Addo and his associates such as Koku Anyidoho to do what is right and appropriate and to remind them that the office of the former President is an institutional office and it goes beyond the persona John Evans Atta-Mills,” he said.
MILLS’ FAMILY THREATENS COURT ACTION AGAINST KOKU
At the time when everybody thought the controversy was over despite the double and separate observances of wreath laying by the government and the main opposition NDC, the Senior brother of late former President and Ebusuapanyin of the family, Dr. Cadman Mills has resurrected the case, accusing Koku Anyidoho of using the Atta Mills Institute to “sow divisions and insult elders” saying that “that was not what Fiifi (Atta Mills) stood for.”
According to him, the family was considering legal action over the operation of the Atta Mills Institute, founded by Koku Anyidoho, adding that Koku was using the name of the late President to run his institute without authorisation from them.
Dr. Cadman Mills who spoke at a public lecture recently to commemorate the 10th anniversary of the death of President Mills, said the family had decided that it would contact its solicitors to make sure that they explore all avenues to stop Atta Mills Institute from operating.
Indeed, in the realms of eternity, the dead must rest peacefully and nothing should disturb that person who had passed on to glory from having a serene and eternal rest, even in his or her grave.
The Holy Bible says in the Book of Mathew that, those who walk uprightly enter into peace; they find rest as they lie in death. Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.
Outside of burial ceremonies and gravestones, rest in peace has come to be used in obituaries and online to signify respect and well wishes for the beloved person who has died.
PROF. MILLS DESERVES PEACEFUL REST
This clearly reminds us that even in death, there is the need for a serene atmosphere for our beloved ones who have passed on to eternity to rest peacefully. However, in the case of our former late President John Evans Fiifi Atta Mills, that had not been the case at all. Ten years after his demise, his soul continues to turn in his grave without enjoying that peaceful rest, because it is being disturbed continually by his family, party faithful, close associates among other aggrieved persons in the society.
It was time the feuding parties at the centre of controversy, bury their individual differences, stop these petty bickering and rally together to accord that greatest statesman, that due and unnegotiated respect he deserved, even while at his final resting place at the Asomdwe Park, so that his soul can enjoy that peaceful and lasting rest.
Losing a sitting President is not something a nation can brood over. Let us accord this great man all the courtesies he deserved at his final resting place, because he once upon a time, sacrificed his life, time and everything for the betterment of our dear nation. Fare thee well Asomdwehene, a man of peace! Sleep well, man of many parts!
BY CHARLES NEEQUAYE
Writer’s email: ataani2000@yahoo.com
Contact: 0277753946/0248933366
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




