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Remove tax onsanitary pads – STMA Director of Edu.
● Mrs Sally Coleman addressing the participants
“I am advocating the total abolition of any tax imposed on the importation of sanitary pad so that it becomes affordable for parents to buy for their children,” the Metropolitan Director of Education, Sekondi -Takoradi, Mrs Sally Nelly Coleman, has proposed.
She explained that, the new policy would free girls from “hungry” men who exploited them for sex due to poverty.
“My plea is that the government should make it free for them. Because at times you meet the girl and you ask what made you pregnant, she will sadly say I was in need of sanitary pads.” Mrs Coleman added.
She made the suggestion at a meeting with journalists as part of stakeholders engagement on youth -oriented and gender-sensitive topics in line with the Twin Cities in Sustainable Partnership Project (TCSPP), held at Sekondi in the Western Region.
“One worrying aspect nowadays is that, the children who are in their menstrual ages find it very difficult and that some parents don’t even buy their sanitary pads for them. And it will shock you that some unscrupulous men are in the habit of providing just a sanitary pad and take advantage of these innocent children,” she said.
Mrs Coleman indicated that, she was not asking for more if the government could provide sanitary pads free of charge for girls whose parents could not provide any.
She told the journalists that her suggestion was not meant to encourage teenage pregnancy, noting that, “some students have taken it as a yardstick or as a field day and they are doing their own thing.”
The Education Director urged parents and other stakeholders including social workers team -up with the Ghana Education Service, and the Ghana Health Service to help these school children who now carried pregnancy without any bad feeling.
“The Bible tells us that there’s time for everything. Time to study, time to work, time to marry and the time to have your children. But, they shouldn’t use their time to study to get pregnant”.
Mrs Coleman noted that some parents were shirking their responsibilities, resulting in the kind of situation society found itself and pleaded with caregivers “to sit up if the child needs food, please do it.”
“This is what is happening, and, as leaders in society, we must think outside the box to help our school children,” she said.
The GES, she said, had intensified counseling units to help curb teenage pregnancies.
Mrs Coleman stressed “That is why we are here. All of us should put our minds together and see how best we can solve it. We are not here to talk about provision of infrastructure. We’ve spoken about these things for far too long. There is attitude that is eating up academic performance.
“We need to help the children and change such attitude. For, today they are children but tomorrow, they are going to lead this country and what kind of leadership skills are we giving them to run the system?”
The Western Regional Coordinator of the Domestic Violence and Victim Support Unit (DOVSSU), Superintendent Setina Aboagye, also indicated that some parents were failing to supply the necessities of life like maintenance and also re-fuse to take care of their children.
From Clement Adzei Boye, Sekondi
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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