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DOVVSU cautions men: Stop touching ladies’ breasts without permission …it land you in jail
The Regional Commander in-charge of the Domestic Violence and Victim Support Unit (DOVVSU) of the Ghana Police Service in the Upper West Region, Assistant Superintendent of Police (ASP) Mr. Adongo Apiiyah has warned men who take the delight in touching the breasts of women or girls at the least opportunity to stop otherwise the law will not spare them when they are reported to the police.
This particular warning goes to men who take advantage of ladies hawking along the streets or in the communities and touch their breasts under the pretext of patronising their wares.
“The breasts are her sole property so stop touching them without her permission; if you want to buy the item, fine, but if you don’t let her go so that you don’t find yourself in trouble. Such action is frowned on by law.
“Some men have the habit of touching young girls inappropriately against their wish and this must stop because if such a man is reported to DOVVSU with substantive evidence to back the claim, the man will be dealt with by law,” he said.
ASP Apiiyah who was educating participants at a “Sexual Reproductive Health Programme” at Jang in the Nadowli/Kaleo District of the Upper West Region again said that women who were sexually abused could report to the police station for help.
The programme was organised by Department of Gender with support from the United Nations Population Fund (UNFPA).
He advised parents to be circumspect when entrusting their female babies and toddlers to the care of other people, even if they were close relatives.
He said some people were so immoral to the extent that they were able to sexually abuse even toddlers and babies.
“We have recorded incidents at the office involving very small babies and minors and you wonder what kind of sexual urge the perpetrators have, yet it happened because parents trusted such people who were mostly very close to them and left the children in their care”, he said.
According to him, trusting people blindly and leaving your children with them because they were close to the family could lead to dire consequences which would be difficult to repair even if the perpetrator was jailed.
The police officer said defilement cases recorded in the region sometimes involved babies as young as seven months old and said in some instances the perpetrators looked for alternative ways to satisfy their sexual urge with the baby by using their fingers instead of their manhood and described the act as very disgusting.
ASP Apiiya used the opportunity to remind such unscrupulous people that defilement could earn them up to 25 years in prison and asked that they desist from the practice.
Adding her voice, the Regional Director of the Gender Department, Ms Charity Banye said the law on sexual abuse mostly favoured women than men and asked that men should take cue and avoid circumstance that would make them come into conflict with the law.
“Even if a girl is trying to seduce you and you realise that it would lead to issues that would put you in trouble, the best thing for you to do is to move away from her so that you do not get distracted because you are unlikely to win a case of rape against a girl when you could have avoided it”, she said.
By Lydia Darlingtong Fordjour, Jang
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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