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Opinion: Christians fail Ghana big time, money has replaced God

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Christains owe Ghana a genuine lifestlye

Mahatma Gandhi once said, “I love your Christ but not Christianity. Christians are so unlike Christ”. Anyone hearing this quote for the first time, especially a Christian, will be taken aback. However, Gandhi was spot on at his time and what he said many years ago still stands tall today. The tenets or teachings of Christ are apt and so true that it should change anyone to live out at least the basic principles of true love and honesty.

The current Vice President of the Republic of Ghana, His Excellency Mahamudu Bawumia, at one of his campaign trails said this about the economy at the time, “when the fundamentals are weak the exchange rate will expose you”. The same is very true of the Christian living; when one’s fundamental knowledge of Christ is weak, your life style exposes you.

Talk of every sphere, nooks and crannies of this country, you would find a Christian either heading a department or a member of the team of that department; talk of the education sector, Health, sports, security, business, transport sector and politics.

The real and basic questions are: What is the population of Christians in Ghana, how many Christians are at the helm of affairs or holding bigger positions in Ghana? How many Christians challenge one another when it comes to corruption and other related vices? And finally, how many Christians are even aware or believe corruption is a sin?

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The truth of the matter is, many Christians today treat Christianity like an association or an avenue where one can only seek something from God and not a “way of life”. Christianity has been reduced to mere business, where Christ’s name is used as a cover up, to extort money from people.

It is gradually reduced to a mere show, where God is literally forced to perform a miracle by hook or crook. The teachings about Christ in this country is skin deep and this is exposed in the kind of behaviour Christians put up in their families, churches, workplaces, and worse still in their relationships.

A lot of Christians’ minds are today tuned to what to expect or gain as opposed to what one also needs to do right in society.

One would imagine that with 70–80 per cent of the Christian population in Ghana and the number of churches in the country: those on social media and “trotros” (pubic buses), which have been converted into churches, corruption would have been an issue no one would even pay attention to. On the contrary, it has become a virus which has to be dealt with on daily basis.

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Today, in Ghana, you could almost say the synonym of corruption is politics. Mention the word corruption in any conversation in the country and everyone’s mind races to politicians. This raises another question. How many Christians are in Politics? Corruption is bad in other sectors, worse of in most Christian homes or families.

Visit a typical market and a Christian seller will either sell a rotten or expired product to you. Take your car to a mechanic and he will either change your car spare parts with a worn out spare part or at best drain your fuel and bring you an empty fuel tank.

Visit the teacher in school or a nurse at the hospital and they are on social media the whole time. Call on the pastor and he will literally sell God’s blessing to you. Speak with the security about a crime and everything will be nipped in the bud in exchange for money.

Interestingly, these are the same people who go to church every Sunday. It is true Jesus said in Luke Chapter 5: 32 that “I did not come because of the righteous but sinners”, however, in the same Luke Chapter 15: 7 it is also true that there is more joy in heaven to see a sinner changing his or her ways or at least make an effort to live by the values of Christ’s teachings.

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When you replace God with money or water down the values and principles of Christian living, your own life style will expose you. Most Christians in Ghana have failed Ghana and Christ big time through their way of life. With the overwhelming number of Christians in the country, one will expect a “Christ-like” life style, which pre-empts truthfulness, justice, fairness and above all sincere love.

Jesus invites every Christian to be light in our dark world and more importantly to be yeast to infiltrate every dark corner of the world. Nearly everyone is a perpetrator of the aforementioned. Christianity is a choice and when one chooses this lifestyle, it is no longer a choice. Christians in this country owe Ghana a genuine lifestyle and true Christian witnessing. Christian living should never be compromised

The writer is the Coordinator for Justice, Peace and Integrity of Creation, Ghana-Liberia Province) Divine Word Missionaries: A Catholic Missionary Society.

Writer’s email: justiceandpeaceint@gmail.com or nicholasbetol@gmail.com

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Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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