Features
National Identification Card – Cause of Political tension
The country finds itself now in a place where there is tension and people are worried that there could be chaos between now and December as we prepare for the elections. This is not a prediction of doom but a proper assessment of the political scene prevailing in the country. This situation could have been easily avoided if previous administrations had prioritised the provision of a National Identification Card and done their job as expected. The current tension in the country has to do with the voters’ register, which is a prerequisite for the elections in December, both parliamentary and presidential. In order to qualify as a voter, a voter’s name must be on the voters’ register and so for any political party to do well in the elections, its supporters’ names must appear on the voters’ register which is compiled by the Electoral Commission (EC).
The only institution mandated by the 1992 Constitution to conduct elections in this country is the Electoral Commission (EC). EC has declared its intention to carry out a registration process that would lead to a new voters’ register. This has led to a section of the players in the political arena mainly led by the largest opposition party the NDC, vehemently opposing the EC in its intention to compile a new voters’ register. A couple of demonstrations had already been staged across the country by a group led by some leading members of the NDC and some smaller parties to communicate their displeasure to the general public about the intended actions of the EC. Some Civil Society Organisations (CSOs) have also voiced their opposition to the compilation of a new voters’ register claiming that the current register is credible and must be used for the December elections, but the EC disagrees in no uncertain terms.
Issues that those opposed to the compilation of a new voters’ register include the assertion that the current register is credible, that it would cost a lot of money to compile a new register, that the time left for such an exercise to compile a new voters register is too short and it has the potential to plunge the country into chaos. The EC on the other hand has also claimed among others that the compilation of a new voters’ register was initiated by the previous management and produced documents to that effect. It further produced a letter from the old vendor of the elections management system which stated that most of the equipment had reached their end of life and have become obsolete.
There has been a history of disagreements by various political parties and the EC since 1992. This has led to the creation of an Inter-Party Advisory Council (IPAC) to resolve any disagreements and to provide a consultative forum, so parties and various stakeholders’ views could be taken on board by the EC in major decision making and implementation. There seems to be bad blood or call it mistrust between the current leadership of the EC and the opposition NDC right from the first IPAC meeting initiated by the current EC boss, Madam Jean Mensa.
The EC did not help matters in deepening the mistrust by pronouncements of one of its commissioners to the effect that the NDC was a threat to Ghana’s democracy and also the issuance of invitations to the various stakeholders to attend the latest IPAC meeting which was to take place on May 25, this year. A mistake was made in the date stated on the invitation letter. When the EC realised that instead of 2020, the year was stated as 2010 according to an interview granted by Asempa FM to the National Communications Officer of the NDC, on the May 25, 2020 meeting. The EC then sent a second letter to the NDC, telling them to disregard the previous letter since it contained some errors, and to take note of the second letter. Then the comedy of errors began. The second letter for some reason that only the EC can explain, had the date corrected alright but the time for the meeting was then changed from 10am to 10 pm. The NDC then latched on to the second letter and claimed that they did not attend the meeting because the second letter stated 10 pm only for them to hear that the meeting had taken place at 10am that morning. The NDC further stated that the current EC was incompetent if they could bungle a simple invitation letter like this and you cannot begrudge them; if you give ammunition to your opponents, they would be used against you. The other parties attended the meeting based on the second letter which also was the same as that sent to the NDC because they sought clarification from the EC and realised that the time of 10pm in the second letter, was a mistake.
A careful examination of the positions of the EC on one hand and those opposed to the compilation of a new voters’ register tilt the debate in favour of the EC. Those opposed to the EC, particularly the NDC started with the position that there was no need for a new voters’ register since we had used the current register to conduct the recent referendum on whether DCEs must be elected and that it was credible. The EC came out with information from the previous management as far back as 2015 to the effect that there was the need to revise the system and, therefore, the current voters’ register. According to ghanaweb.com of May 18, 2020 the use of National Identification Authority (NIA) card had been a requirement since 2012, so the claim by the NDC that making the NIA card a requirement under the current CI is an attempt by the EC to cheat for the NPP, falls flat. Again, the EC had admitted that it had not been able to completely delete the names of those who had used National Health Insurance cards from the register as ordered by the Supreme Court and, therefore, to allow the use of the current voter ID cards as one of the required identification documents, would create legal problems for the commission.
The constitution has cast in stone, the date of December 7, in every election year, so there is no option for the EC but to conduct elections for both the presidential and parliamentary, on that day come rain or shine. Given this situation, the EC has taken the firm stance that it would compile a new voters’ register. In relation to the independence of the Electoral Commission, there is no argument about it since the flag bearer of the NDC, Former President John Dramani Mahama, has made a statement alluding to that fact. The NPP and the current President have also no problem with that fact, so the way forward is for all sides to accept the fact that a new voters’ register would be compiled and support the EC to carry out its constitutional mandate and not spew out unsubstantiated claims.
What needs to be done going forward, is to ensure that the NIA registers every Ghanaian so that there would be a database for all Ghanaians. The EC can then extract all those who are above 18 and compile a voters’ register which would be acceptable to all stakeholders because it is compiled from a credible source.
Laud Kissi-Mensah
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
