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Nana Kwasi Gyan-Appenteng’s AFCON 2024 Diary-1

The Africa Cup of Nations: Will the Black Stars Anchor Hold?
The Africa Cup of Nations (AFCON), currently underway in Abidjan, Ivory Coast, has a storied history that spans over six decades.
As one of the most prestigious football tournaments on the African continent, AFCON holds immense importance, not only for football enthusiasts but also for the participating nations and their citizens.
A bit of history
AFCON traces its roots back to 1957 when the inaugural tournament took place in Sudan.
Initially, only three teams participated: Egypt, Sudan, and Ethiopia. Since then, the tournament has evolved and expanded, becoming a platform for African nations to showcase their footballing prowess.
AFCON holds great significance for African nations as it provides a platform for national teams to compete against each other, fostering unity and a sense of national pride.
The tournament showcases the immense talent and passion for football that exists across the continent.
Over the years, AFCON has witnessed remarkable growth, both in terms of participation and global recognition.
From its humble beginnings, the tournament now features 24 teams, attracting millions of viewers worldwide.
The competition has also become a talent showcase, providing a springboard for African players to secure contracts with top European clubs.
Moments and Icons:
Throughout its history, AFCON has seen numerous memorable moments that have etched themselves into the annals of African football.
From Ghana winning the initial cup for keeps, Egypt’s unprecedented dominance by winning the tournament a record seven times, to Cameroon’s thrilling victories in 1984 and 2000, each edition has produced its fair share of unforgettable matches and individual performances.
The tournament has also given rise to legendary players who have left an indelible mark on the sport. Icons like Samuel Eto’o, Yaya Touré, Jay-Jay Okocha, Abedi Pele, and Roger Milla have showcased their extraordinary skills on the AFCON stage, inspiring generations of African footballers.
Beyond Football: Social and Economic Impact:
AFCON’s importance extends beyond the realm of football. Hosting the tournament offers significant economic benefits to the host nation, boosting tourism, infrastructure development, and local businesses.
It also provides an opportunity for African countries to showcase their cultural heritage, fostering a sense of unity and promoting the continent as a vibrant and diverse destination. Moreover, AFCON serves as a powerful tool for social cohesion and nation-building.
The tournament brings together people from diverse backgrounds and unites them under a common love for the game, fostering a sense of national identity and pride.
As the Africa Cup of Nations continues to captivate football fans across the globe, its rich history and enduring importance become increasingly apparent.
This tournament not only celebrates the exceptional footballing talent that Africa possesses but also serves as a catalyst for social and economic development. AFCON is a testament to the power of sport in bringing people together and showcasing the best of the African continent.
The Black Stars in the mix
It is with this rich background of the tournament that Ghanaians are tormented by the 40-year cup drought. The Black Stars have lifted the cup four times, but it has been 42 years since a Ghanaian finger intentionally touched Africa’s foremost football trophy.
Since then, we have come close on a number of occasions, especially the two finals that were both won by Ivory Coast in penalty shoot-outs in 1992 and 2015.
Today, it would take bravery or foolhardiness, perhaps a combination of the two, to declare Ghana as one of the favourites of the tournament. But Ghana has history as its anchor, and our opponents don’t write us off, not even after succumbing to the likes of Comoros. Maybe, just maybe, the Black Stars achor will hold.
The 2024 edition of this venerable competition is on, and your daily Diary will keep you informed and entertained. Stay tuned.
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Is the “Rev” title biblical?

In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
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Police confirm arrest of two suspects in Asankrangwa murder case

The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.
In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.
The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.
According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.
The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.
“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.
The police appealed to the public to provide any information that could assist in the ongoing investigations.
By: Jacob Aggrey