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Nana Ama Entsie’s extraordinary path to royalty
Nana Ama Entsie I, the Developmental queen of Ekumfi Otuam
In the serene town of Ekumfi Otuam in the Central Region, Inspector (Insp) Rebecca Nana Ama Entsie gracefully wears two distinguished crowns – one as a dedicated law enforcement officer and the other as the revered ‘Nkosuo Hemaa’ (Development Queen).
Her life’s voyage tells a tale of unwavering dedication and an undying bond with her community, with a delicate art of balancing the duty and honour of royalty.
Inspector Nana Ama Entsie’s journey is a testament to a remarkable hard work and dedication to both education and public service.
Insp Entsie, the development queen with stool name Nana Ama Entsie I started school at Nungua Methodist Primary in Accra and by dint of hard work, she completed her Basic Education Certificate Examination (BECE).
She continued her pursuit of knowledge at SNAPS College of Accountancy and Secretaryship in Adabraka, Accra, where she graduated as a typist but also developed a strong foundation in administrative skills.
She had a keen interest in joining the security services and therefore enrolled with the Ghana Police Service as a recruit in 2005 at the National Police Training School (NPTS) at Tesano in Accra and was posted to the Central Cook House of the NPTS as an administrative clerk.
She developed interest in culinary activities and therefore enrolled at the Accra Technical University, where she is currently pursuing a course in hospitality.
This pursuit is a testament to a commitment to excellence and desire to master in diverse fields of knowledge.
In addition to the academic pursuits, she made significant contributions to the law enforcement community. Since joining the Police service in 2004, she participated in significant national operations including Operation Vanguard.
The dynamic Police woman had demonstrated exceptional dedication and determination, ascending through the ranks to her current rank as an Inspector of Police. She is currently the administrator at the Central Cook House of the National Police Training School in Accra.
Her impact reaches far beyond her local community.
In 2017, she had the privilege of embarking on a mission to South Sudan, where she worked as a United Nations Peace Keeping Officer for a year as part of the National Formed Police Unit (NFPU) team.
Balancing work and family life is a significant aspect of her life, as a law enforcement officer.
She said good communication, open and honest communication with family was always a cornerstone.
She said as a development queen, she holds a unique and significant responsibility towards the growth and progress of her community.
Her position encompasses crucial tasks that directly impact the lives of the people she has taken an oath to serve.
According to her, one of her roles as a developmental queen was to ensure the safety and security of the community members. This can be done by ensuring the installation of streetlights.
Nana Ama Entsie I said she was determined to work hand-in-hand with the District Assembly or stakeholders to ensure that basic amenities such public and private toilets and bath were built.
She said mobilising support from stakeholders and Non-Governmental Organisations (NGOs) in a collaborative effort was one of the ways she hopes to raise partners to carry on the development agenda of her community.
The development queen said creating recreational spaces, such as astro-turf football pitches, and hosting events during festivals, serve a dual purpose. It does not only enhance the community’s wellbeing by providing spaces for leisure and exercise but also generates revenue that can be reinvested into further development initiatives.
“I am committed to steering our community towards a brighter future. Together, we can build a thriving and prosperous community.”
“The decision to make me a development queen stemmed from my dedication to championing girl child education, recognising the role that education plays in transforming lives and communities.
She commended the traditional leaders in Ekumfi Otuam for the confidence reposed in her and assured them of her determination to bring development to the community.
The ‘Nkosuo Hemaa’ said her decision to assume this role was as a result of her passion for education and the desire to ensure respectable and dignified lives of her people.
She has a strong dislike for dishonest people, particularly when it comes in the form of lies. Truthfulness and integrity are qualities she holds in high regard.
She appealed for unity and shared responsibility to improve the community and honour the legacy of the late President, Professor John Evans Fiifi Atta Mills, who hails from Ekumfi Otuam.
The police Inspector advised the public especially the youth to stay away from crime and partner the Police Service to have a crime-free environment.
“Crime prevention is a shared responsibility, see something say something,” she added.
She encouraged young females and police women to pick up role models in the Service.
“For me, Commissioner of Police (COP) Maame Yaa Tiwaa Addo Danquah, the Executive Director of the Economic and Organised Crime Office, is my mentor.”
According to her, COP Addo-Danquah who is also the President of the Police Ladies Association is the one she looks up to, adding that she has an open door policy.
The developmental queen is married to Mr Isaac Afotey Mensah, self-employed and blessed with three beautiful children and countless adopted and foster children, each with a unique source of light in her life.
“As a mother of many, I find fulfilment in nurturing and guiding the people of Ekumfi Otuam.”
A plate of fufu and palm nut soup is the favourite food of the development Queen who was born on December 12, 1980 at Nungua.
Her hobbies are dancing, listening to music and engaging in communal activities.
By Anita Nyarko-Yirenkyi
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Is the “Rev” title biblical?
In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
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Police confirm arrest of two suspects in Asankrangwa murder case
The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.
In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.
The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.
According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.
The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.
“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.
The police appealed to the public to provide any information that could assist in the ongoing investigations.
By: Jacob Aggrey
