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NADMO readies itself ahead of Bagre dam spillage

The National Disaster Management Organization (NADMO) in the Upper East Region says mechanisms are being put in place to provide relief and accommodation for persons who may be affected by the Bagre Dam spillage.
SONABLE Company Limited, operators of the Bagre dam in neighbouring Burkina Faso, are expected to begin spillage today, Thursday, September 1, 2022.
NADMO officers in both the Upper East and Upper West Regions have urged persons who live in proximity of the dam to relocate.
Speaking to Citi News, the Upper East Regional NADMO Director, Ahmed Mustapha said he’s hoping that his outfit does not record any calamity.
“We have teamed up with the Ghana Education Service and the religious bodies to mobilise their schools, churches and mosques for us to be used as temporary structures but NADMO does not currently have tents. So if there is any unfortunate event that will occur as a result of the spillage, we will rely on the structures we have secured from the churches and schools.”
Per an earlier notice by SONABLE, the spillage was expected to begin on September 7, 2022, but the sharp rise in the water level which stands at 234.88m representing 92.10% on Wednesday, August 31, 2022, compelled authorities to revise their notes. They say if the situation persists they would be compelled to spill the dam on September 1.
NADMO is also cautioning all residents and farmers along the White Volta to move to higher grounds
The spillage of the Bagre dam is done in either August or September every year to prevent destruction to the dam.
This exercise results in flooding in low-lying communities in Burkina Faso and Ghana.
35 communities along the White Volta in the Bawku Municipality, Bawku West, Garu, Binduri, Nabdam and Talensi districts are the hard-hit areas.
Upper East Regional Coordinator of NADMO, Jerry Asamani, hinted that, the spillage of the Bagre Dam could commence anytime within this week as the dam has almost reached its peak for spillage.
Mr. Asamani, therefore, advised all communities prone to the negative impact of the spillage to stay alert and cease all activities along the White Volta until the spillage is over.
“All communities along the White Volta should move to higher grounds. The spillage can strike at any day in your community, and it comes unannounced. When it will be spilled, it will be announced but when it will reach one’s village or community NADMO cannot tell because it takes 72 hours to get into the territory of Ghana after spillage.”
“We are advising that people should be careful, if there is no emergency to you to go through the crosses please just stay home and make sure that shepherds or children don’t play along the banks with their livestock because, at this time, we are going to have heavy rains and the banks are so soaked and can cave in because the rate at which the water is running is not easy”.
He appealed to individuals, non-governmental organisations and state institutions to support NADMO with any kind of relief ahead of the spillage.
Source: citinewsroom.com
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Mahama commissions four ambassadors, tasks them to drive jobs and investment

President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
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Prof. Ọbádélé Kambon enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.

The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.


For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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