Features
Mr. Big Stuff
In 1971, American singer, Jean Knight, released her hit single, Mr. Big Stuff. The lyrics say in part: “Who do you think you are, Mr. Big Stuff; you’re never gonna get my love. Now, because you wear all those fancy clothes (oh yeah), and have a big fine car, oh yes you do now; do you think I can afford to give you my love (oh yeah)? You think you’re higher than every star above, Mr. Big Stuff! Who do you think you are, Mr. Big Stuff? You’re never gonna get my love ……’cause when I give my love, I want love in return (oh yeah), Now I know this is a lesson Mr. Big Stuff you haven’t learned. Mr. Big Stuff, tell me, who do you think you are?
The song speaks of an amorous relationship gone bad because the man gives himself some airs and graces after his social status improves. But it also describes the irritatingly abominable streak of egotism inherent in most Ghanaian politicians. Just as Mr. Big Stuff feels he is higher than every star, these officials think they are above the supreme law of the land (Constitution). Sometimes, they behave as proudly as Lucifer did. Yes, Lucifer wanted to establish his throne over and above God’s. And if you fail to pay obeisance to these megalomaniacs, their ego is bruised badly and they seek revenge by “changing your situation” using various tools, including transfers as we found out from events in Takoradi.
The aberration dates back to the days of yore. Ghanaian folklore relates the story of Krobo Edusei, one time, Minister of the Interior under Nkrumah’s administration. He paid a working visit to a certain region where a police officer had earned rave reviews for his sense of integrity and professionalism. But he courted the displeasure and disdain of some members of the ruling CPP in the area, peeved that he would not play ball with them when they broke the law, which they did often just as present-day political folk also do. So, they reported his “bad conduct” to Krobo Edusei.
At a durbar, the police officer was pointed out to the minister. While he addressed the people, Krobo Edusei said in the twi language: “Hei, Papa polisi, nea woy3 no nyina, mate. MekՉ sremu aba. M3ba no, naw’ayi mataade3 abobՉagu me hՉ.”This translates to: “Look here, policeman, I have heard all that you are doing here. I am travelling to the North. Put off my uniform and fold it nicely for me to pick it on my return,” suggesting he owned the police uniform. Of course, he was not going to come back anytime soon. It was a display of clout to publicly shame and threaten the policeman to stop “messing” with party people. Sounds familiar?
In 2014, the then DCE of Ahafo Ano South in the Ashanti Region, Mr. Gabriel Barimah, threw a tantrum and stormed out of a programme after he overheard someone in the audience making an interjection while he was addressing a meeting attended by chiefs, government officials, health workers and some town folk, among others.
While the people were all ears for news beneficial to them, the DCE turned attention to himself, bragging, perhaps, in a veiled reference to someone he thought envied his office, that he, as the DCE, rather than somebody else, had been offered the platform to speak and grace the occasion. What did those effusions have to do with the programme? Someone not the least enthused about the speech, could not stomach the nonsense and shouted “Tweaa!” an interjection that can mean, “to hell with your statement.” In a fit of uncontrollable rage, Mr. Barimah demanded: “Who said tweaa?”
He stormed out of the programme, repeating questions like: “Are you my co-equal?” “Am I your friend?” “Why did you say tweaa?” Then, he returned momentarily and declared: “Take your programme. I am not talking again. I have handed my speech,” [sic]. Just because he was challenged, he childishly and impudently snubbed everybody at the meeting as if they did not exist. In his estimation, there was no one as important as himself. He was suspended but reinstated after some intervention by party members. What made him assume that in his jurisdiction, his word was law, or that he had a licence for autocracy? Mr. Big Stuff, who do you think you are?
The latest in the line of arrogant politicians competing for a dishonourable mention in the nation’s hall of shame, is the MCE of Sekondi-Takoradi, Mr Abdul-Mumin Issah. On Wednesday, February 2, he exhibited gross abuse of political power by spewing unprintable (words) against a police officer at a checkpoint, and even threatening to beat him to death if he dared him. The severity and bitterness of temper with which the mayor spoke showed a palpable demonstration of the presumed power and might of some political appointees in Ghana. The officer’s only crime was insisting that for orderliness to prevail at the checkpoint, the MCE’s vehicle should join the queue like any other to be properly cleared to move.
This was after the mayor allegedly drove dangerously and carelessly while approaching the checkpoint at the Kwesimintsim cemetery in an attempt to drive past the queue. A police officer in charge of the operation, identified as Inspector Sarfo Andrews, detained him, and told him he had called for the patrol team to come and handle the matter. Mr. Issah went ballistic, breathing fire and brimstone, and insisting that as the MCE, he had the right to just drive past without submitting to any check, and that the police could not treat him like any other citizen. I do not know where he found it in the statute books that the police should recognise that a mayor is above the law. Mr. Big Stuff, who do you think you are?
An exchange of words ensued during which the MCE told the officer he was stupid, ugly and many more. “I will change your situation…I will send you to Enchi,” (that is, on transfer), as if that town were inhabited by beasts of prey. Unfazed by the MCE’s threats, Inspector Andrews called his bluff with accurate, intelligent reasoning that exposed the mayor’s scant capacity for scholarship, etiquette, and leadership as well as earn respect and commendation for the police. Those who charge the police officer with insubordination should not forget the Akan proverb: “S3 wone kraman di agoro a, Չtafrew’ano, to wit “If you play with a dog, it will definitely kiss your mouth.”What did you expect from the officer when the mayor displayed such brazen incivility towards him?
Meanwhile, President Akufo-Addo has swiftly suspended the MCE for his misconduct while the police have also processed him for court charged on three counts of assault of a public officer, offensive conduct conducive to breaches of the peace and disturbing the peace in a public place contrary to Sections 205, 207 and 298 respectively, of the Criminal and Other Offences Act of 1960, Act 29.
In another development, the youth of Enchi, aggrieved by the disparaging remark made against their town by Mr. Issah, are reported to have asked him to apologise and retract his statement or face further action. But, rather unashamedly, the embattled mayor has issued a statement promising that the whole truth will come out. What exactly he meant by that is not clear because the whole encounter was captured by the smart policeman and posted on social media for all to judge for themselves. He must be told that truth is absolute and there is nothing like alternative truth. He might have some interesting ideas, but nothing can obscure the essential truth portrayed vividly by the viral video.
Mr. IGP, Dr George Akuffo Dampare, your determination to transform policing in Ghana is already showing results. Your leadership by example such as your reported obedience of traffic laws even when movement is at a snail’s pace, undoubtedly influenced Inspector Andrews to apply the rule without fear or favour. I trust your sense of rectitude will prompt you to “mention” the gallant officer “in dispatches.”
While swearing in his appointees on the first day of his presidency, US President, Joe Biden, gave them a grim and straightforward warning: Show respect to all or I will fire you.“I am not joking when I say this, if you are ever working with me and I hear you treat another colleague with disrespect… talk down to someone, I promise you I will fire you on the spot,” he emphasised. “On the spot. No ifs, ands or buts. Everybody… everybody is entitled to be treated with decency and dignity,” he added.
“The only thing I expect with absolute certitude is honesty and decency — the way you treat one another, the way you treat the people you deal with. And I mean that sincerely,…Remember: The people don’t work for us. We work for the people. I work for the people. They pay my salary. They pay your salary. They put their faith in you. I put my own faith in you. And so, we have an obligation,” Mr. Biden stressed.
This is the plain truth that all the narcissists parading as tin gods should know and apply. Otherwise, Mr. President, take a cue from your US colleague. Fire them!
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By Tony Prempeh
Features
Press freedom & the bearded goat

THE journalist is a hunter. He goes after human rats and grasscutters personified, matters about whom he can salt and spice and present as news. The fatter and juicier the catch, the better, because sensation is essentially our cup of tea.

Our job is to sell news and sell it in grand style.
Because the journalist is a hunter and is created with a special kind of nose for sniffing out news, he is usually not welcome in many places. He is seen as someone who has been born to make people uncomfortable.
The problem is that some people don’t want things written about them even if it is promotional and favourable. When it entails publishing their pictures alongside the story, they are doubly scared.
“Please, don’t use my picture. People will think I’ve got money and come for loan,” someone told me.
Anyhow, journalists are seen as intruders, undesirables, born with plenty of okro in the mouth; maybe some also in the nose. Some of my friends are no longer too close because they fear I’d give them full coverage in the Sikaman Palava column. Ha ha ha! What a funny world!
Well, people like my Uncle, Sir Kofi Jogolo, my former classmate and born-mathematician, Kwame Korkorti, and ex-football star cum human-salamander Kofi Kokotako don’t mind featuring in the hilarious inches of this column. Kofi Owuo alias Death By Poverty is one personality who has to be mentioned in this palaver.
These are people who are going to live long, primarily because they see the world as one big ball of fun. When Kwame Korkorti was told that his dear mother was dead at home, he smiled and asked the bearer of the message whether his mother had cooked the afternoon meal before claiming she was dead. Until her death, Korkorti ate his lunch at his mother’s end.
When my Uncle Kofi Jogolo was picked and lost 1,500 dollars and a good amount of Sikaman currency, he didn’t lament the loss. Instead he was amused. In fact, he was almost glad about it, because he grinned from ear to ear, stroked his delicate moustache and congratulated the thief, adding that “He is smarter than I am.” Yeah, Jogolo is the man who employs a Swedish barber to trim his moustache.
And when Kofi Kokotako was unemployed and was nearly hit by an articulated truck, he called the driver a fool. “The idiot should have killed me,” he said to me. “Didn’t he know I was unemployed and suffering?”
Today, Kokotako is employed as a Reverend and is not doing badly at all. Thanks to the regular silver collection.
And what about Kofi Owuo, the celebrated poor man. His wife left him not because he was poor, but because he swore in front of her that he would never prosper.
The following dawn the wife packed bag and baggage and went back to her parents and told them all about her husband’s alliance with poverty. Her parents were bewildered and called the alliance unholy. They had no option than to send back Owuo’s drinks to end the marriage.
Kofi Owuo alias Death By Poverty did not contest the issue. He was more engrossed thinking about how to become poorer than to contest what he called a frivolous matter. The wife could go to hell, he said. These are people longevity smiles upon. Nothing worries them.
Getting back to talking about journalists. I’d say that anywhere there is journalism, the issue of press freedom is not too far away. Is the press free? That’s one question foreigners want answer to when they are on visit.
Well, journalists celebrate a yearly WORLD PRESS FREEDOM DAY to drum home the idea of press freedom as a very important thing in the practice of journalism.
This year’s was celebrated almost a fortnight ago but people didn’t see much of us because we are normally not good celebrants. We should have mounted a float to roam the entire capital, dancing asaboni to brass band music just like PTC did recently.
Although journalists are known to be very good dancers because they walk very much, on that day, they were all busy writing. It was the Minister of Information, Mr Kofi Totobi Quakyi who saved the day by addressing a forum organised to mark the day.
He is a man I’ve always admired since his radical university days. He spoke much on press freedom, cautioning the press not to abuse the freedom granted by the Fourth Republican constitution, but to use it for the progress of society.
Well, press freedom has been defined by many journalists as the freedom to ‘write nonsense’. This definition is not quite accurate. I asked one staff reporter to define press freedom. It took him fifteen minutes to put up something.
“Press freedom is the freedom that is enjoyed by the press that enables journalists to publish or broadcast any kind of material so long as it is absolutely true, is not libelous and slanderous, and is not against the national interest.”
I gave him eight out of 10, a straight A. I guess every journalist is old enough to know that certain things he or she writes is for or against the national interest. We certainly must guard against writing against the national interest; that is very important.
There is also the question of criticising government. The government can be criticized, so long as the criticisms are genuine and the President and his ministers are not insulted and called names. Let us criticize, but let us do it decently so that the journalistic profession can be revered, and its nobility acknowledged. We are not war mongers, are we?
One area in which journalists are not spoken well of is the complaint that they misquote people. Journalists sometimes misquote people, but in four out of five complaints it turns out that nobody is misquoted after all.
When we interview people they say things unreservedly and we publish unreservedly. When the publication is out and their friends or superiors read it and accuse them of having said too much to the press, then they start claiming they were misquoted.
We have encountered these ‘misquotation palaver’ every now and then and reporters are usually accused of this transgression. However, when they bring out their note-books or recorders, it is realised that they wrote nothing out of the way. “Book no lie”.
My advice to people who deal with the press is that if they do not want anything written, they shouldn’t say it. What they want to say is OFF-RECORD, then of course, there is no reason to say it. When you say it, you’re taking a risk. In that instance, you can’t also claim to have been misquoted or words put into your mouth.
And it isn’t every journalist who would be circumspect in matters that are supposed to be off-record, because journalists often want to be as sensational as possible to make their stories saleable. So say just what you want to see published and you won’t later regret it and claim you were misquoted.
Well, I’m not holding brief for journalists, because a few of us are notorious for colouring our reports sometimes sand-papering the words so much that they look very bright in front of readers.
As I once said, when the police tells one such notorious pressman that the thief stole a brown goat, the pressman would want to know whether the goat was bearded. Of course, the police would say ‘Yes’.
However, in the press report, it appears, “A gang of notorious goat-thieves were apprehended in the early hours of yesterday. In the car in which they were riding was a brownish-red goat having a long beard. Upon further examination, it was realised that the goat also had a greyish moustache.”
When the story appears, the police are naturally disturbed. A single thief turns out to be a gang of thieves. The goat also becomes a chameleon and changes colour to brownish-red. And a moustacheless goat overnight wears a greyish moustache whether you like it or not. Luckily the journalist does not add that the moustache was trimmed by a Swedish barber.
Yes, we have a few of such mischief-creating, chronically notorious journalists. But they are one in a hundred. In any case, we make the world. And we shall always do our best to make it a happy place to live in.
This article was first publish on Saturday, May, 20, 1995
Features
Mindset change: The Greater Works factor- Part 2
When I hear of people who are of the opinion that they cannot make it in life unless they travel abroad, l become sad.
Whenever I see on TV, news of people, that is migrants who have drowned in the Mediterranean Sea, while attempting to cross to Europe, l become filled with sadness and then anger.
The underlying factor is desperation born out of loss of hope, in life. When an individual tends to believe that his only hope of making it in life is to travel abroad, the risk of dying at sea, does not deter him or her.
The role of some pastors on shaping the mindset of people, especially the youth, leaves much to be desired. You hear them declaring on various media platforms how they can pray for you to get a visa to travel abroad, instead of encouraging them to find something to do to improve their lives as the Bible teaches that God will bless the work of their hands.
The GREATER WORKS CONFERENCE is geared towards renewing the minds of people with a specific focus on people of African descent to rid themselves of the negative perception of lack of capacity to excel in life.
Pastor Mensa Otabil believes that every human being, no matter the skin colour, was created in the exact image of God and therefore has the capacity to do exploits.
The whiteman was not created in the image of God while the Blackman was created in the image of something other than God. The Black person therefore can achieve whatever the whiteman can achieve.
The development in terms of industrialisation that is lacking which has generated unemployment for the youth, is due to lack of effective leadership. The lack of moral integrity in society, is what is causing the lack of job opportunities, which is as a result of corrupt acts which drive away private investment.
A culture of inferiority complex exists which needs to be dealt with, so the African can develop the self worth necessary for personal development which can then result in capacity deployment to avhieve personal goals.
Success in life begins with the individual’s recognition that he or she is capable of achieving the dreams he or she has conceived in his or her mind. The Bible teaches that the fear of the Lord is the beginning of wisdom, and the knowledge of the holy is understanding according to Proverbs 9:10.
Christianity was the driving force behind the development of Europe because no society can sustain development without high moral values. GREATER WORKS therefore is a deliberate project to shape the minds of people, especially the youth, who will become the leaders of our future, to prioritise morality in their daily lives.
This is the only way to see a massive transformation in every aspect of our lives as Ghanaians and Africans in Ghana and the rest of the continent.
Since the inception of the GREATOR WORKS CONFERENCE, it has made a lot of impact in the lives of many people from the youth up to the senior citizens level. I recall the testimony of a church member who was motivated and pursued higher education and became one of the youngest Chartered Accountants in this country. Year after year, the impact of the conference has been enormous and lives in Ghana and across the continent, are being transformed.
Black people have started regaining their self confidence and the youth have started getting into areas that previously were considered out of bounds. At a personal level, certain ideas that some years ago, l would have not dreamt about suddenly has become realistic dreams.
The Christian lifestyle has impacted on my children and those close to me. Mindset change starts with one individual, then another and then gradually it spreads like a viral infection until a critical mass is attained and them a massive impact. There is hope for the future.
By Laud Kissi-Mensah



