Features
Mr. Big Stuff
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In 1971, American singer, Jean Knight, released her hit single, Mr. Big Stuff. The lyrics say in part: “Who do you think you are, Mr. Big Stuff; you’re never gonna get my love. Now, because you wear all those fancy clothes (oh yeah), and have a big fine car, oh yes you do now; do you think I can afford to give you my love (oh yeah)? You think you’re higher than every star above, Mr. Big Stuff! Who do you think you are, Mr. Big Stuff? You’re never gonna get my love ……’cause when I give my love, I want love in return (oh yeah), Now I know this is a lesson Mr. Big Stuff you haven’t learned. Mr. Big Stuff, tell me, who do you think you are?
The song speaks of an amorous relationship gone bad because the man gives himself some airs and graces after his social status improves. But it also describes the irritatingly abominable streak of egotism inherent in most Ghanaian politicians. Just as Mr. Big Stuff feels he is higher than every star, these officials think they are above the supreme law of the land (Constitution). Sometimes, they behave as proudly as Lucifer did. Yes, Lucifer wanted to establish his throne over and above God’s. And if you fail to pay obeisance to these megalomaniacs, their ego is bruised badly and they seek revenge by “changing your situation” using various tools, including transfers as we found out from events in Takoradi.
The aberration dates back to the days of yore. Ghanaian folklore relates the story of Krobo Edusei, one time, Minister of the Interior under Nkrumah’s administration. He paid a working visit to a certain region where a police officer had earned rave reviews for his sense of integrity and professionalism. But he courted the displeasure and disdain of some members of the ruling CPP in the area, peeved that he would not play ball with them when they broke the law, which they did often just as present-day political folk also do. So, they reported his “bad conduct” to Krobo Edusei.
At a durbar, the police officer was pointed out to the minister. While he addressed the people, Krobo Edusei said in the twi language: “Hei, Papa polisi, nea woy3 no nyina, mate. MekՉ sremu aba. M3ba no, naw’ayi mataade3 abobՉagu me hՉ.”This translates to: “Look here, policeman, I have heard all that you are doing here. I am travelling to the North. Put off my uniform and fold it nicely for me to pick it on my return,” suggesting he owned the police uniform. Of course, he was not going to come back anytime soon. It was a display of clout to publicly shame and threaten the policeman to stop “messing” with party people. Sounds familiar?
In 2014, the then DCE of Ahafo Ano South in the Ashanti Region, Mr. Gabriel Barimah, threw a tantrum and stormed out of a programme after he overheard someone in the audience making an interjection while he was addressing a meeting attended by chiefs, government officials, health workers and some town folk, among others.
While the people were all ears for news beneficial to them, the DCE turned attention to himself, bragging, perhaps, in a veiled reference to someone he thought envied his office, that he, as the DCE, rather than somebody else, had been offered the platform to speak and grace the occasion. What did those effusions have to do with the programme? Someone not the least enthused about the speech, could not stomach the nonsense and shouted “Tweaa!” an interjection that can mean, “to hell with your statement.” In a fit of uncontrollable rage, Mr. Barimah demanded: “Who said tweaa?”
He stormed out of the programme, repeating questions like: “Are you my co-equal?” “Am I your friend?” “Why did you say tweaa?” Then, he returned momentarily and declared: “Take your programme. I am not talking again. I have handed my speech,” [sic]. Just because he was challenged, he childishly and impudently snubbed everybody at the meeting as if they did not exist. In his estimation, there was no one as important as himself. He was suspended but reinstated after some intervention by party members. What made him assume that in his jurisdiction, his word was law, or that he had a licence for autocracy? Mr. Big Stuff, who do you think you are?
The latest in the line of arrogant politicians competing for a dishonourable mention in the nation’s hall of shame, is the MCE of Sekondi-Takoradi, Mr Abdul-Mumin Issah. On Wednesday, February 2, he exhibited gross abuse of political power by spewing unprintable (words) against a police officer at a checkpoint, and even threatening to beat him to death if he dared him. The severity and bitterness of temper with which the mayor spoke showed a palpable demonstration of the presumed power and might of some political appointees in Ghana. The officer’s only crime was insisting that for orderliness to prevail at the checkpoint, the MCE’s vehicle should join the queue like any other to be properly cleared to move.
This was after the mayor allegedly drove dangerously and carelessly while approaching the checkpoint at the Kwesimintsim cemetery in an attempt to drive past the queue. A police officer in charge of the operation, identified as Inspector Sarfo Andrews, detained him, and told him he had called for the patrol team to come and handle the matter. Mr. Issah went ballistic, breathing fire and brimstone, and insisting that as the MCE, he had the right to just drive past without submitting to any check, and that the police could not treat him like any other citizen. I do not know where he found it in the statute books that the police should recognise that a mayor is above the law. Mr. Big Stuff, who do you think you are?
An exchange of words ensued during which the MCE told the officer he was stupid, ugly and many more. “I will change your situation…I will send you to Enchi,” (that is, on transfer), as if that town were inhabited by beasts of prey. Unfazed by the MCE’s threats, Inspector Andrews called his bluff with accurate, intelligent reasoning that exposed the mayor’s scant capacity for scholarship, etiquette, and leadership as well as earn respect and commendation for the police. Those who charge the police officer with insubordination should not forget the Akan proverb: “S3 wone kraman di agoro a, Չtafrew’ano, to wit “If you play with a dog, it will definitely kiss your mouth.”What did you expect from the officer when the mayor displayed such brazen incivility towards him?
Meanwhile, President Akufo-Addo has swiftly suspended the MCE for his misconduct while the police have also processed him for court charged on three counts of assault of a public officer, offensive conduct conducive to breaches of the peace and disturbing the peace in a public place contrary to Sections 205, 207 and 298 respectively, of the Criminal and Other Offences Act of 1960, Act 29.
In another development, the youth of Enchi, aggrieved by the disparaging remark made against their town by Mr. Issah, are reported to have asked him to apologise and retract his statement or face further action. But, rather unashamedly, the embattled mayor has issued a statement promising that the whole truth will come out. What exactly he meant by that is not clear because the whole encounter was captured by the smart policeman and posted on social media for all to judge for themselves. He must be told that truth is absolute and there is nothing like alternative truth. He might have some interesting ideas, but nothing can obscure the essential truth portrayed vividly by the viral video.
Mr. IGP, Dr George Akuffo Dampare, your determination to transform policing in Ghana is already showing results. Your leadership by example such as your reported obedience of traffic laws even when movement is at a snail’s pace, undoubtedly influenced Inspector Andrews to apply the rule without fear or favour. I trust your sense of rectitude will prompt you to “mention” the gallant officer “in dispatches.”
While swearing in his appointees on the first day of his presidency, US President, Joe Biden, gave them a grim and straightforward warning: Show respect to all or I will fire you.“I am not joking when I say this, if you are ever working with me and I hear you treat another colleague with disrespect… talk down to someone, I promise you I will fire you on the spot,” he emphasised. “On the spot. No ifs, ands or buts. Everybody… everybody is entitled to be treated with decency and dignity,” he added.
“The only thing I expect with absolute certitude is honesty and decency — the way you treat one another, the way you treat the people you deal with. And I mean that sincerely,…Remember: The people don’t work for us. We work for the people. I work for the people. They pay my salary. They pay your salary. They put their faith in you. I put my own faith in you. And so, we have an obligation,” Mr. Biden stressed.
This is the plain truth that all the narcissists parading as tin gods should know and apply. Otherwise, Mr. President, take a cue from your US colleague. Fire them!
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By Tony Prempeh
Features
Beyond the ribbon: Unveiling the complex realities of breast cancer (Final part)
Public awareness campaigns have successfully cast breast cancer into the global spotlight, typically framed through a uniform lens of pink ribbons, early detection drives and triumphant stories of survival. While these initiatives have driven vital mammography compliance and research funding, they often perpetuate a sanitised narrative. Beneath the polished public messaging lie complex, less-discussed clinical realities and emotional burdens that patients, families and healthcare providers must navigate long after the initial medical milestones have passed.
Moving towards an honest discourse
Acknowledging these untold truths does not diminish the incredible advancements achieved in modern oncology; rather, it humanises the patient experience. Expanding our cultural understanding beyond the simplistic “warrior” trope allows for deeper institutional support, better long-term medical management and genuine empathy for the lifelong journey of survivorship.
When people see breast cancer in movies or awareness campaigns, they usually see a neat story: someone gets diagnosed, goes through treatment, rings a celebration bell and goes right back to normal.
In real life, the journey is much more complicated. Let us break down five “hidden truths” about breast cancer using everyday examples.
Truth 1: The “Post-Treatment Cliff” (Life after treatment)
What it means: Everyone thinks that once medical treatments, such as surgery or chemotherapy, are over, the patient instantly returns to their old self. In reality, that is when a whole new set of challenges begins.
The example: Imagine finishing a gruelling uphill marathon. You cross the finish line, but your legs are still shaking, you are exhausted, and everyone else goes home while you are left trying to recover. Many survivors deal with long-term side effects, such as constant tiredness, numbness in their fingers or swelling, called lymphoedema, for years.
Truth 2: Catching it early is great, but not a magic shield
What it means: Early detection saves lives, but some types of cancer are so aggressive that even a small tumour can behave like a runaway train.
The example: Think of weeds in a garden. If you spot a weed early, you can usually pull it right out. But certain aggressive “weeds” spread seeds everywhere or grow roots so fast that even finding them early does not stop them from trying to pop up somewhere else later.
Truth 3: The long, hard marathon of daily pills
What it means: For many survivors whose cancer is hormone-receptor-positive, treatment does not stop when surgery ends. They may have to take hormone-blocking pills every day for five to ten years.
The example: These daily pills act like security guards keeping the enemy away, but they can also bring troublesome side effects, such as joint stiffness, sudden hot flashes or weakened bones. Because of this, taking the medication can feel like a daily chore that reminds patients of the cancer for a decade.
Truth 4: People we forget about (Men and young adults)
What it means: Public campaigns often focus on older women. Because of this, other groups affected by breast cancer may be caught off guard.
The example: Men can develop breast cancer, too, because they are born with a small amount of breast tissue. However, because some men think it is a “women’s disease”, they may ignore an unusual lump in their chest for months, resulting in a later diagnosis. Young adults under 40 face a different shock, having to worry about fertility, having children and career interruptions right in the middle of building their lives.
Truth 5: The hidden price tag (Financial stress)
What it means: A medical diagnosis brings a heavy second burden: financial strain.
The example: Even with good health insurance, additional costs can pile up quickly, including specialised scans, genetic testing, expensive prescription drugs and taking weeks or months off work to recover. It can feel like dealing with two crises at the same time: trying to heal the body while worrying about bills.
Talking about these harder truths does not mean we should not celebrate survivors. It simply means we need to understand the real, full picture of what people go through.
By Robert Ekow Grimmond-Thompson
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Features
To Damascus and back

As soon as a married man becomes infected with the he-goat mentality, he is bound to forget that he has a wife.
It is often a tragedy because he can completely lose focus and generally start misbehaving. He considers his wife a headache, at best a pain in the neck.
The man has got a new girlfriend and is excited. And when he sees his wife, he wonders what she is doing in his home. Maybe she is only a stray dog in need of shelter. And Jesus Christ, won’t she just keep out of the way?
The married man who has gone into extramarital affairs is half the time engaged in mindless fantasy. He is engrossed in devising many ways to please his newfound lover. And if the girl is explosive in bed, the fantasy could spiral into the fourth dimension.
It could be that his wife is basically an “old layer” who can no longer take him to the heavens and back. The girlfriend, however, can take him on a trip into space, meandering through the galaxy of stars, down the Milky Way. It can be an experience of a lifetime.
Normally, after such a trip, the married man will forget that he even has a home and children. He becomes a fugitive.
What he needs is deliverance. So his wife will go to the pastor and tell him that her husband has developed very strange symptoms.
First, the man is behaving practically like a he-goat, sniffing desperately after young women. Secondly, he cannot find his way back home.
The pastor is likely to diagnose the ailment on the spot. He does not need to conduct a blood test to offer a prognosis. “It is the spirit of lust,” the man of God will say. “The Lord is in control.”
Sometimes prayers are effective, and the man heads back home. For very curious reasons, he remembers that he had lost his way. So he returns to his family, wondering what might have been happening to him. So long!
Other times, prayer worsens the case. It is not that the prayers are not being answered. God has only given the lecherous bloke a long rope on his own balls. It is as if the prayers drive him further and further away from the world of reason. For as long as three years, his soul is restless. It is in bondage!
The man forgets that the young girl he has been riding will one day marry and leave him in the cold. That day will surely come.
Now, when a married man is jilted by his girlfriend, he remembers that he has a wife. He had almost forgotten that he went and wedded a woman and called her his wife.
The jilted man will lick his wounds and trace his way back home. His wife would wonder whether he had lost his way. Anyhow, she will welcome him back home.
He becomes the loving husband he once was, and his wife is amazed. What might have happened to her man? Was he struck on the way to Damascus? Or on his way back?
When the man is sober, he will decide to calculate how much he has spent on that useless girl who said she was going to get married to some equally useless cockroach.
He realises that, in the short span of sexual enjoyment and extramarital bliss, he has lost all his lifetime savings, enough to build two-storey buildings.
Last Saturday, some youths who distinguished themselves in various endeavours were awarded at an excellence awards ceremony.
The males should always have it at the back of their minds that chasing women is what brings down both the weak and the strong, the poor and the rich, the lettered and the unlettered.
This article was first published on Saturday, August 26, 2006.
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