Features
Menstruation at high cost in Ghana?
It may sound funny, astonishing, scaring, irrelevant and surprising, but in an actual sense, this is exactly what is being considered in a country with a population of over 33.4 million Ghanaians, of whom 16.4 million are women (according to the 2021 Population Census), who cannot avoid going through the mandatory menstrual cycle, popularly referred to as ‘period’, in their lifetime. Unless otherwise, which can be attributed to sickness on the part of women and, therefore, obstructs their menstrual cycles, almost all women created by the Almighty God cannot escape menstruation.
PROTEST BY WOMEN ON HIGH TAX
On June 22, Ghanaian activists, mostly women, took to the streets of Accra for what they termed, “Don’t Tax My Period” demonstration and placard march. The protest took place against the heavy taxation of menstrual hygiene products. Organised by the Women’s Wing of the Socialist Movement of Ghana (SMG) in collaboration with some Non-Governmental Organizations (NGOs), Yebetumi and Obaasima, the demonstration was aimed at drawing Ghanaians and, for that matter, the government’s attention to the pervasive issue of period poverty.
The protestors, we are told, marched to parliament while it was in session, where the Speaker, the honorable Alban Sumani Bagbin, had to pause the on-going session to meet with their delegation over their demands. Astonished and amazed by the concerns of the protestors, Speaker Bagbin assured the protestors that their concerns would be given serious consideration with a positive response to their demands as early as possible.
SPEAKER’S REACTION TO TAXES
The protestors have vowed to return to the streets if taxes on menstrual hygiene products are not removed. Meanwhile, the Speaker, we are told, has described the taxes on sanitary pads as unfair. “Imposing taxes on sanitary pads was a cardinal sin,” says Speaker Bagbin in the front-page headline of the Daily Searchlight newspaper on June 23, 2023.
For the benefit of those, especially the opposite sex (men), who do not understand what ‘period poverty’ means. Let me summarize it in one sentence for them to be informed since my work as a journalist is simply to educate, inform and entertain the people about what is going on around them in the public space. ‘Period poverty’ is simply a situation in which women and girls from deprived backgrounds are too poor to afford the hygienic sanitary products needed to protect themselves during their menstruation.
POVERTY-STRICKEN RURAL COMMUNITIES
Just imagine the poverty-stricken rural communities across the country where people are finding it very difficult to make ends meet. Apart from the availability of foodstuffs from farm gates and bush meat, the people live in perpetual poverty as they cannot afford luxury items to supplement whatever they have to rely on. Even how to cater for their children’s education has been a major problem for parents and guardians. How much more the imposition of huge taxes of 12.5 per cent Value Added Tax (VAT) and 20 per cent import duty on sanitary products due to what is being termed escalating prices on the shipment of these products? Even vulnerable women and girls in the urban communities in the country are finding the cost of living very difficult to cope with the situation; how much more the rural folks?
AGI POSITION ON HIGH TAXATION
It is worthy of note that the Association of Ghana Industries (AGI) is kicking against the removal of duties on imported sanitary pads, explaining that any policy by the government that seeks to remove taxes on the imported sanitary pads at the expense of local manufacturers of the products would be very detrimental to the economy. “Our young women deserve affordable sanitary pads, but granting tax waivers on imported sanitary pads is not the way to go. We caution the government not to play to the gallery, rather stay focused on its industrial transformation agenda by incentivizing local manufacturers rather than imports,” says the AGI.
In fact, there are many, including this writer, who are highly disappointed with the standpoint and argument of the AGI, describing the association as being selfish and not sympathetic to our vulnerable women and girls in society. Some are of the opinion that they should rather urge the government to remove the taxes and give contracts to local manufacturers to produce the sanitary pads so that the government would absorb the payments and distribute them free of charge to our children in schools. Some schools of thought think that advising the government not to play to the gallery means the AGI is not sympathetic to the cause of the poor and vulnerable in society.
COUNTRIES THAT SUPPLY PADS FREELY
It is a fact that in other jurisdictions in the world, especially in Africa, such as Kenya, South Africa, Botswana and Zambia, these menstruation period products are provided free of charge to these vulnerable women and school girls, just because of their essence and the fact that the majority of them cannot simply afford these products. We are being told that since most parents in the rural areas of Ghana cannot afford these sanitary pads for their children in school, most of them have resorted to the use of unorthodox and unhygienic means such as using leaves from tree branches to protect themselves from excessive bleeding. We need not subscribe to some of these unhealthy practices to the detriment of our women and the little ones.
Let us not downplay this all-important issue because women, who are an important segment of society, need to be adored and cherished because of their vital roles, especially in the upbringing of children. They must therefore be supported in all aspects of daily life so that they can fulfill their avowed duty in society with distinction. Never should they be looked down upon in matters that will promote their welfare and enhance their progress.
PARLIAMENT SENSIBILITY ON WOMEN’S PLIGHT
Our lawmakers, led by Speaker Bagbin, have shown their sensibility to the plight of this vulnerable and underprivileged group and are ready to ensure that these high taxes are not imposed on them unduly to deprive them of their womanhood. The august parliament deserves commendation, and it is the expectation of Ghanaians that the house will live up to its promise of making life comfortable for our women and girls in society.
Just as most Ghanaians have suggested, parliament must liaise with the Executive arm of government to enact laws that will encourage the support and promotion of our local industries so that they produce these sanitary pads and other menstruation products locally, so as to discourage the importation of these products and bring down taxes to the barest minimum. In so doing, our underprivileged women and girls will be relieved of the unnecessary financial burden.
The issue of menstruation for women is certainly not negotiable because it is what God has ordained, and they must endure and go through the process without hindrance whatsoever. There should be no impediment in their way whatsoever as they go through this excruciating and painful moment in their lives. We salute you all, women, for your toil and sacrifice, which are not in vain!
By Charles Neequaye
Contact email/WhatsApp of author:
HYPERLINK “mailto:ataani2000@ yahoo.com” ataani2000@yahoo.com
0277753946/0248933366
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Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.
How emotional surgery can help
Emotional surgery can help individuals:
Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.
Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.
Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.
The benefits of emotional surgery
The benefits of emotional surgery can include:
Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.
Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.
A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON