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Maradona: Medical staff to face trial for football legend’s death

Eight medical personnel are to stand trial accused of criminal negligence in the death of legendary Argentinian footballer Diego Maradona.
A judge has ordered a culpable homicide trial after a medical panel found Maradona’s treatment was rife with “deficiencies and irregularities”.
Maradona died in November 2020 of a heart attack in Buenos Aires, aged 60.
He had been recovering at home from surgery on a brain blood clot earlier that month.
A few days after his death Argentine prosecutors launched an investigation into the doctors and nurses involved in his care.
Last year, the panel of 20 experts appointed to examine his death found Maradona’s medical team acted in an “inappropriate, deficient and reckless manner”.
It also concluded that the footballer “would have had a better chance of survival” with adequate treatment in an appropriate medical facility, according to the court ruling.
Among those facing charges are Maradona’s neurosurgeon and personal doctor, Leopoldo Luque, a psychiatrist and psychologist, two doctors, two nurses and their boss. They have all denied responsibility for his death.
All eight will be tried on a legal definition of homicide based on negligence committed in the knowledge that it may lead to a person’s death.
The crime can hold a sentence of eight to 25 years in prison, according to Argentina’s penal code. A date for the trial is yet to be set.
Mario Baudry, a lawyer for one of Maradona’s sons, told Reuters that the football legend was “in a situation of helplessness” by the time of his death.
“As soon as I saw the cause, I said it was homicide. I fought for a long time and here we are, with this stage completed,” he said.
The legal proceedings were prompted by a complaint filed by two of Maradona’s daughters. They raised concerns about their father’s treatment after the brain operation.
In an emotional press conference in November 2020, Dr Luque cried, saying he had done all he could to save the life of a friend.
At one point, the doctor shot back at reporters: “You want to know what I am responsible for? For having loved him, for having taken care of him, for having extended his life, for having improved it to the end.”
The doctor said he had done “everything he could, up to the impossible”.
Diego Maradona is largely considered to be one of the greatest footballers to ever play the game. He was captain when Argentina won the 1986 World Cup, scoring the famous ‘Hand of God’ goal against England in the quarter-finals.
During the second half of his career, Maradona struggled with cocaine addiction and was banned for 15 months after testing positive for the drug in 1991.
The news of his death threw the football world – and his home country of Argentina – into deep mourning, with many thousands of people queuing for hours to walk by his coffin at the presidential palace in Buenos Aires.
Source: BBC
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Is the “Rev” title biblical?

In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
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Police confirm arrest of two suspects in Asankrangwa murder case

The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.
In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.
The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.
According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.
The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.
“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.
The police appealed to the public to provide any information that could assist in the ongoing investigations.
By: Jacob Aggrey