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MAAME AMA’S COFFEE SHOP

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Many friends have preferences for different foods depending on the times they become free to feed themselves or when they feel hungry and wish to consume some amount of food to get more energy for their work.

In terms of food preference, kenkey, banku, ampesi, rice, yam and others may be made available to food consumers. However, in early times of the day some people prefer to take in coffee before consuming other kinds of food.

This is what made Maame Ama’s coffee shop popular and widespread. The coffee shop is located at a place close to a taxi rank at Abeka Lapaz. The location made it easy for many people to be attracted to the shop even for those whose preference may not be for coffee but for something else.

Customer service

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The truth of the matter is that Maame Ama was well versed in customer service and will do anything she can to attract any visitor to her shop. In spite of the description of her place as a coffee shop, she was involved in selling all kinds of food namely red-red, kenkey and others.

Thus, the coffee shop was a place of a kind that dealt with all kinds of foodstuff. About three months ago, one man, attracted by Maame Ama’s pleasant behaviour, went to her shop to buy coffee and ended up taking in more than necessary to his discomfort. Since his stomach was empty except the coffee which he took, he began to feel very uncomfortable and so asked for kenkey which could make him heavy for the morning.

“Heavy food man”

In the course of eating the kenkey he began to throw up, soiling his clothes and, in a way, embarassed himself since there were some ladies around. The truth of the matter is that he was not a “coffee man” but rather a “heavy food man”, meaning that he was the type who was used to taking in heavy meals rather than light ones like coffee.

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It means that we should not force ourselves at any time to take in things that do not match our taste simply because we want to please someone.

The young man concerned here is Abubakar whose behaviour in this direction is very common though not good for his personality. Instead of standing for what he prefers Abubakar would be easily influenced by people especially pretty young women just to satisfy them.

“Do you take okro?” a friend asked him one day at a food joint at Kasoa. “Yes, I do”, Abubakar replied even though he was not used to taking okro soup. On that occasion, too, Abubakar started vomiting the content of what he took after a few minutes to the disappointment of his friend who took him there.

The truth of the matter is that we need to be bold enough to insist on our preferences rather than taking in things we may not like just because we want to please other people.

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Here the lesson in life is that we should always be prepared to do what is acceptable to us rather than “killing” ourselves as sacrificial lambs to please others.

Hard liquor

This behaviour put up by Abubakar appears to be a trend in his family. One of his siblings, Joseph Dabo, underwent a similar experience about a year ago when he also decided to consume about half a bottle of hard liquor known locally as “Akpeteshi”.  Joseph Dabo pretended he had great capacity for the local liquor. After consuming about three glasses with others who were with him, he fell and collapsed. Here again, three of his friends who went with him had to carry him home after anxiously pouring water on him several times to revive him.

On waking up, Joseph Dabo realised that he had nearly destroyed himself with the local gin. He was advised to keep away from “Akpeteshi” from that day, an advice he obediently kept to himself until another time when he decided to take in three bottles of Beer mixed with Guinness together with some friends who had greater capacity for such things.

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Loss of fiancée

But going back to Maame Ama’s coffee shop, Abubakar who had vomited at the shop was also carried away home and made to take his bath. This behaviour caused him to lose his fiancée known as Namoale. Namoale is a very pretty lady who lived and behaved in accordance with her name. Her name in Ga means “who knows tomorrow”.

She was influenced, many people believed, by the meaning of her name. Having tolerated Abubakar for two years for his ugly and unacceptable behaviour, she became fed up and decided to stop the relationship and move on with her life even though she did not find it easy to do so since she was in great love with Abubakar. After leaving Abubakar, Namoale concentrated on her petty trading for nearly a year when a young man about two years older than her, met her and expressed interest in her.

The young man took her to Maame Ama’s coffee shop from time to time. The two would usually go for beverages like coffee or porridge and top them up with some other food. They go there at weekends when each of them is free from work.

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Made for each other

The two partners appeared to have been made for each other, fighting hard and jealously to protect the interest of the other. It, therefore, came as no surprise when two years after they had met, they decided to unite in marriage. They were not very religious, but their lifestyle was pleasant. This also raised another question on the lips of their neighbours that whether it is religion that influences people’s morality, or whether it is the moral nature of people that results in good behaviour.

Unpleasant behaviour

Various opinions can be expressed on this issue. However, one thing that is clear is that by nature a person should be morally upright in order to find him or herself attracted and acceptable to others. Being religious is good but if the religiousness of a person who is by nature immoral, makes him or her put up unpleasant behaviour then such persons will not be found to behave well in society even if they live with the Pope in Rome.

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The point being made is that keeping to the tenets of religion such as Christianity, Islam or any other religion may be good, but the moral nature of the person concerned is equally important. In certain parts of the country, many religious people can be found all over yet it is difficult to understand why at the least provocation they engage in fighting even though they are generally inter-related as a people.

Everyone concerned should be morally upright and be involved in the fight against squalor and deprivation but not engage in things that may lead to the destruction of life and property.

Good example to everyone

Maame Ama’s coffee shop should serve as a good example to everyone. Being a polite and well-trained person, Maame Ama had shown the world that you can attract all kinds of people to your shop if you exhibit an open heart and also demonstrate that you are prepared to move with everyone irrespective of where they come from. Our society must learn from this to make the country peaceful and attractive to all.

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The coffee shop owned by Maame Ama is comparable to an island of good behaviour in a world of

confusion but it is never too late for everyone to change and follow Maame Ama’s behaviour so that

together, Ghana can become a great country to the glory of God.

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By Dr. Kofi Amponsah-Bediako

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This sanitation issue!

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Some things do not change in this country.  The rains shall fall in May, and June and even July.  That is out of our control.  It is an act of God and he decides how often and the intensity.  Who are we to question God? 

However, there is something man-made that is gradually becoming something that is also not changing and it is worrying.  A week ago the President initiated a national clean up campaign to address the issue of sanitation in the country, especially in Accra. 

Citizens enthusiastically got involved and engaged in cleaning their environment and other places but afterwards, the issue that is becoming a permanent feature resisting change, reared its ugly head again. 

The rubbish and the silt that were dug out of the drains, were heaped on the shoulders of the drains and left there.  Any little rain will render the whole effort futile because the rubbish and silt will be washed right back into the drains. 

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This is what is not changing in the country and the various assemblies must ensure that this issue is dealt with and must become a thing of the past.

There is the need to engage the citizenry across board, in connection with mindset change, as far as sanitation is concerned.  At this juncture, I must acknowledge the thoughtful initiative of the current crop of Abenfo (i.e. students both present and past) of SUTESCO of Suhum, with support of the school administration for decorating the area under the overpass on the Accra Kumasi highway, near the school, with fascinating paintings.  This is an example worthy of emulation and makes me proud as one of the Abenfo. 

An example not worthy of emulation is an eyesore currently existing behind a cemetery along the Atta Mills link as you branch left, off the main Accra-Cape Coast road at Old barrier and head towards the beach through Aplaku, Bortianor, Oshiyie, Korobite through to Tuba and beyond. 

The drain along the walls of the cemetery also lying astride the road, is choked with silt and rubbish.  This has created a problem near the end of the cemetery wall just before you enter Bortianor. 

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Water has accumulated at that point, creating potholes and also gradually creating a channel across the road, creating a nightmare for motorists using that route.  This route is the main link between parts of Kasoa and the Accra – Cape Coast road and whenever it rains and the Atala stretch of the road is blocked, that is the route most motorists from Kasoa uses.

It is also the route used by tourists going to the beaches along the sea of the towns stretching from Bortianor to Kokrobite and so it does not speak well of us, as a nation at all.

A few days ago, I had to pass through Tema Station, the place where a major clean up exercise was conducted just fews days ago and it was very shocking to see the level of wanton littering that had taken place. 

One begins to wonder if this whole exercise initiated by the President was worth it.  People just do not care and are not willing to change their attitude towards sanitation. 

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We cannot continue like this and to win this battle against insanitary conditions in our environment, the NCCE must be resourced to embark on a serious educational drive.  The MMDCEs must also be held accountable for sanitation lapses in their administrative areas, by making sanitation part of their KPIs among other innovative policies.  This is one of the surest ways to overcome this sanitation challenge confronting us. God bless.

By Laud Kissi-Mensah

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Features

Disqualified — Part 1

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THE discussion lasted only ten minutes. Mr Philip Sampson, Eunice’s father, had asked to see him, and he was led to the sitting room for the first time. Mr Sampson indicated that he should sit down.

‘Yes, Kakraba. I know that you have been, er, friends with Eunice for some months now, and naturally, as her father, I thought it would be important to meet you, and to reach an understanding with you on, er, some basic issues. So, I hear you are a graduate in building technology. Now, tell me about what you do’.

‘Okay. I worked with the Electricity Company for two years after National Service. During that time I interacted with some lawyers and land surveyors on our project sites, so I suggested to some of them that we take some dilapidated buildings in some parts of Accra, rehabilitate them and find new owners. Soon after starting that I got a job as Project Manager with a group of development agencies who are executing projects in the Northern Region, so I have been balancing the two positions’.

‘I see. That sounds like a bold step. So is it going well, financially?’

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‘Well, sir, I absolutely enjoy what I’m doing now. Financially, I would only say that I am a work in progress. A lot of what I’m doing now involves some risk taking, as it involves trust issues with land and property owners.

I am partnering with prominent lawyers and land surveyors, so I am not taking any serious risks. So currently I am doing okay financially, but it will take me some time before I reach the level where I can say I am comfortable financially.’

‘Okay. Now tell me about your parents’.

‘My father was an Agricultural Extension Officer, so we spent some time at several locations with him. He is now enjoying his retirement. And my mother is a retired nurse. I have three elder sisters, all married’.

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‘So you live with your parents?’

‘Yes and no. My dad built his home on one acre at Pokuase, so he gave me one plot, and I have done a three-bedroom house, where I live’.

‘Okay, fine. Thanks for the answers. You see, in addition to my position socially, I spent many years in the diplomatic service, so I’m sure you will understand that I need to ensure that my kids, especially my daughters, maintain suitable relationships. For now I think it is fine that you and Eunice are friends. I’m sure you understand what I mean’.

‘Yes sir. I understand perfectly well.’

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‘Great, okay, that would be all.’

Kakraba stood up, bowed and said thank you to Mr Sampson, and walked to the garden where his girlfriend Eunice, her mother Mrs Elaine Sampson and her two elder sisters, Yvonne and Emma, were seated, busily discussing some dresses being offered for sale online.

‘So,’ Mrs Elaine asked him, ‘you and Daddy had a good discussion?’

‘Yes, Ma. We certainly did. I really appreciate Dad for the discussion. It was really good.’

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‘Great. Although he has met you here on quite a number of occasions, I think it is good that you have met for a chat.’

‘Yes indeed, Ma, and I really appreciate it. So Eunice, I will be on my way. I will call.’

Eunice led him to his car, and after driving off he exhaled and shook his head. Although he had long concluded that Eunice’s family were so snobbish that a future relationship with her would be problematic, this discussion, or was it interrogation, had virtually cancelled any likelihood.

Mr Sampson just told him, in no uncertain terms, that the Sampson family was so prominent and socially connected that a union between his daughter and him was undesirable.

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He had a good relationship with Eunice. They shared some beautiful moments together, and often went out to entertainment joints, often with her three friends Marian, Patricia and Amanda. But Kakraba was often uncomfortable with their preferences.

Eunice regularly spoke about her family’s experiences during her father’s postings in Europe and Asia, and her three friends were always discussing the latest fashion trends, always noting the importance of placing themselves among the best-dressed ladies in town.

Eunice, her mother and siblings had indicated in several ways that he did not quite fit into their social standing. They had only said a mild ‘thank you’ when he brought them a goat or sheep and a generous amount of foodstuffs from the north every month.

But Kakraba did not really take it to heart, because they were quite inexpensive up north. Moreover, he always went to the food market and arranged with the truck drivers for a big package which was picked up by his buddy Paa John and delivered to his family and a few others, including the Sampsons.

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By Ekow de Heer

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