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Leaked tape on IGP: My interest was to protect NPP – Bugri Naabu
A former Northern Regional Chairman of the governing New Patriotic Party (NPP), Daniel Bugri Naabu, says his decision to record the conversation about a proposed plot to remove the Inspector General of Police from office, was to safeguard the interest of the party.
Mr Naabu, who confirmed the authenticity of the secret tape, indicated that his plan was to forward the same to President Akufo-Addo regarding the officers’ concerns over the party’s fate with the Inspector General of Police (IGP) George Akuffo Dampare at the helm.
“I think that was my main interest, to protect the party,” he said on Monday, August 28.
He made this statement when he appeared before the Committee set up to probe the tape, where he also mentioned the names of the other persons who were in the meeting.
According to him, the sensitive nature of the issue warranted that he briefed the President in a detailed manner, hence his decision to secure a recording gadget for the activity.
“The reason for recording this tape is that they are coming to tell me to go and tell the President something that they know what they are saying, and it is either I don’t go to tell the President and then I and my party suffer for it, and if I also go to talk to the President, it is good to tell him the right thing and since I cannot keep everything they were telling me at that point, it was very good to record, and I know the President that if I go and tell him something, and it turns not to be true, next time he won’t give me respect,” he said.
This comes weeks after the Speaker of Parliament, Alban Bagbin tasked a seven-member committee to probe the leaked audio recording proposing the clandestine removal of the IGP from office.
The conversation on the recording suggests solicitations by an unnamed influence-peddling policeman suggesting that the current Inspector General of Police, Dr George Akuffo Dampare be ousted from office so that someone more sympathetic to the cause of the ruling party replaces him.
The whole plot, per the conversation, is to get the police to support the rigging of election 2024 in favour of the governing NPP.
The Minority MPs have protested vehemently against the alleged plot, and have called for a forensic probe to fish out those engaged in the unhealthy conversation so they may face the law.
MPs on the Majority side have doubted the authenticity of the recording and have also denied any association with or desire to rig any election, saying the NPP will win the 2024 polls fairly.
Source:Myjoyonline.com
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Is the “Rev” title biblical?
In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”
The title is seen as a mark of respect, yet its biblical basis continues to stir debate.
While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.
Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.
Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.
Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.
To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.
For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.
On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.
In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”
The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”
In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.
In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.
In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.
Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.
Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.
At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?
The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.
The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.
As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?
By: Jacob Aggrey
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Police confirm arrest of two suspects in Asankrangwa murder case
The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.
In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.
The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.
According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.
The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.
“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.
The police appealed to the public to provide any information that could assist in the ongoing investigations.
By: Jacob Aggrey
