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Koforidua Hospital loses revenue: 201 patients fail to pay GH¢168,405 medical bills

• Dr Akoto-Ampaw speaking at the meeting
Two hundred and one patients treated at the Eastern Regional Hospital at Koforidua, vanished into thin air without paying their medical bills totalling GH¢168,405
Narrating the sad story to The Spectator at Koforidua, Dr. Arko Akoto-Ampaw, the Medical Director, revealed that a total of GH¢103,476 was lost in 2022 because 77 patients failed to pay the hospital fees after they had been treated.
He claimed that in 2021, 58 patients failed to pay their bills, amounting to GH¢39,356, while in 2020, the hospital lost GH¢25,573 because 66 patients defaulted.
He was worried about the trend and said that the continuous loss of such huge sums of money annually was a drain on the hospital’s coffers.
Dr. Akoto-Ampaw, who spoke to The Spectator during the hospital’s 2022 Annual Review Meeting with the press, advised patients who owed the hospital to approach the Social Welfare Department to negotiate payment plans in case they were unable to pay their medical bills but not to sneak out of the facility.
The review meeting was held to make public the hospital’s activities undertaken during the year under review, and to explain their achievements and challenges, as well as the way forward.
The Medical Director explained that “sometimes we want to give a
human face to some of these situations, and because we are a government hospital, we do not want to take money before we serve the patients.
“Human life is important, and so we first take care of the patients and then demand the money later; that should not warrant some patients running away.”
He said, “this place is not a prison, and so you cannot also prevent people from walking about and taking fresh air, and that is how they disappear. They take their things out one after the other, and then they vanish.”
Dr. Akoto-Ampaw said the hospital had put in measures that would ensure that patients were tracked and made to pay after treatment or sign undertakings before they were allowed to leave the hospital.
He said that some patients classified as “paupers”, that is, those for whom the hospital was certain they genuinely could not afford to pay for the services rendered them, also caused a loss of GH¢3,183 in 2022, GH¢9,096 in 2021, and GH¢9,561 in 2020.
He disclosed that out of a total amount of GH¢166,760 owed to the hospital by patients who signed undertakings to pay later, GH¢34,136 had been redeemed.
He said the hospital had rehabilitated some facilities, including washrooms for the mother’s hostels, a CT scan ward, a pre-operating room at the main theatre, and the construction of an autopsy unit.
From Ama Tekyiwaa Ampadu Agyeman, Koforidua
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Mahama commissions four ambassadors, tasks them to drive jobs and investment

President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
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Prof. Ọbádélé Kambon enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.

The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.


For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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