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Israel: My take on two things

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• The picture I took with the Isreaeli soldiers

As a journalist and teacher, I cannot remember the number of times I have asked people that, given the chance of a lifetime visit, where is their preferred destination. Majority mentioned the United Kingdom, followed by the Caribbean, Canada and Israel. The few who mentioned the US did not want just to visit but to stay.

Tasbih

Personally, my dream is to visit far-flung places like Vanuatu and Papua New Guinea. The people there respect nature and its offerings and tune their lives accordingly. When their fishermen haul in their catch they apologise to the spirit of the fish for sacrificing them for their own sustenance. They do same for plants and animals they feed on. My prayer is to get sponsorship soon to visit such a place. As a naturalist I am very interested in societies that respect nature’s laws.

Visiting Israel had never been on my mind. I have read many a historical account on the formation of the State of Israel. Knowing the perennial conflict with Palestine, I thought there would be police or military presence every few metres all over the place. Described as the Holy Land by many, I was not inclined to think I should visit, probably because I am by nature a non-conformist. But then, it happened that I was on a pilgrimage to Israel in July of 2016.

As our tour bus left the Ben Gurion Airport in Tel Aviv en route to Tiberias, I noticed a knoll just a few 100 metres to the right. It looked strange to me because as a good student of Geography, it looked incongruous against the landscape as I am well aware of formation of hills, mountains and valleys, so I asked our guide, Major (Rtd) Abirama Harris, what that knoll was.

She said the site used to be a refuse dump that attracted a lot of vultures and other avian scavengers that posed a danger to aircraft taking off or landing. There were occasional bird strikes by aircraft. As a result, Prime Minister, Ariel Sharon, decided the site be covered with grass. The rotting garbage thus produces methane gas that has been piped, harvested and adds two megawatts of electricity to their national grid.Is there a lesson in here for Ghana?

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I did not see police officers in the street corners of Israel; none. It was only when we were getting into Jerusalem from Bethlehem that I saw two at the checkpoint. Then I bumped into three young soldiers when I was getting out of the Dead Sea enclave. This, I was told, was because east of the Dead Sea is Jordan, considered not friendly towards Israel. I took a picture with these young soldiers.

I learnt that every Israili citizen is a soldier. At age 18 when one would have completed high school, you do a three-year military training and service after which you go for higher education if you so qualify. So, in the event of what they term terrorist attack, casualties are minimal because their military background kicks in, in that event. The women do half the time.

However, Palestinians who are citizens of Israel have no compulsion for military training, unless they so desire. Reasons for this cannot be far-fetched. I think it was during the Rawlings era that the government mooted the idea of military service for our university graduates. There was hoopla over this at the time, but a cue could have been taken from the Israeli experience, not because Ghana has hostile neighbours but because of the discipline military training engenders. Now, thousands who want to join the armed forces are turned away.

Everyone has their version of the problem between Israel and Palestine, but I have tried not to bother understanding any. Don’t I have my own headaches already? But in Israeli cities and towns I saw Palestinian registered vehicles moving about freely, but Israelis were rather more cautious in Palestinian areas. Major Harris herself did not go to Bethlehem with our group.

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If you have read and followed the historical narrative of the Holy Bible and walk through the places in Israel and Palestinian areas, it feels as if the Bible has come alive and you are a participant in those events. That was what I felt in Israel. Israel itself is just a few 100 square kilometres bigger than Ghana’s Oti and Volta regions put together. Within five days we had covered the whole of the area.

The climax of every pilgrimage to Israel is the visit to the Wailing Wall. Some call it The Western Wall, others call it the Post Office. Post Office, because there are little crevasses in the wall in which the faithful thrust their written prayer requests.  To the left is the Muslim area where the famous Al-Aqsa Mosque is and the Jewish side to the right. This one is open to all faiths so long as you put the cape with the Star of David on your head.

I guess it was this day that I sold my country as tolerant of all religious faiths. I had a prayer request from one of my best journalism students who is Muslim. Then I spotted two women heading for the Mosque. They were speaking Bangla so I surmised they were wives of Muslim clerics from Bangladesh. They were suspicious of me when I called out to them. Could they have thought I was going to beg them for alms?

I read their minds, and to put them at ease, I said, “Sorry to bother you ladies, I am a Christian pilgrim from Ghana in Africa, but I have a prayer request from my Muslim friend. Could you, please take it to the mosque for her?” I could see the surprise on their faces. To test me, they asked the name of my friend. “Jemila,” I said before the question reached my ears.  A female? I said yes and pulled out the envelope from the pouch slung over my shoulder. Their befuddlement was clear.

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The one who spoke better English asked if various faiths mixed freely in my country. I said yes and added that we had no inter-faith problems in Ghana. They took the envelope with a certain reverence I cannot describe.  Then I asked if they could get me a good quality Misbaha or Tasbih, the Muslim prayer beads, for my friend and her sister because I was afraid some cheap imitation might be sold to me.

At 20 dollars, one went and brought me three of the beads. I thanked them profusely for giving me their time. It was an honour to them that a “non-believer” like me could be of service to a Muslim friend. “Your country will be great,” they said to me as I headed for my side of the Wailing Wall. With the satisfaction of having sold my country positively, I strode to do my own meditation.

Israel may be called the Holy Land, but not everything is holy. You could buy fake items if you are not smart to detect it. I had the experience in Jericho, where supposed pure leather belts were on sale. A cousin had asked me to get one for him. The vendor swore to high heavens that nothing could be better than that in quality. I paid top dollar for the belt. I am ashamed to describe what it turned out to be less than two weeks after my cousin started using it. But one fake belt should not overshadow the holiness of the area, should it?

Writer’s email address:

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akofa45@yahoo.com

By Dr. Akofa K. Segbefia

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Features

International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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