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HAD I KNOWN…

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At the age of 17, Ama Serwaa had already had three abortions to the surprise of her siblings and class mates who were in the same school within the vicinity.

Ama, as she was affectionately called, was not bothered by this fact even though for many of her friends in the school it was not a palatable story to write home about. To the surprise of everyone, Ama kept boasting to some of her female colleagues who she described as “too green” when it comes to matured life in the world of sexy people of today.

Indeed, Ama’s behaviour was difficult to explain by anyone who was closely associated with her family, seeing that members of her family came from a disciplined christian background. One of her cousins, Yaa Mireku, born two years earlier than her, had lived with an uncle in a nearby town for about two years before coming back to join Ama Serwaa’s family and lived with them.

No-nonsense person

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Ama Serwaa’s uncle was one Kwaku Gyasi, a no-nonsense person, who did not compromise on issues whenever it came to disciplining children. His total life as an adult had been characterised by honesty and rigid discipline. It, therefore, came as no surprise when Yaa Mireku ended up as a disciplined young lady in her community.

Yaa Mireku was the type of person who was very friendly to everyone in the community including all the young men but was very careful not to engage in any form of amorous relationship with them. Her father, the late Opanin Kuntor, had been very strict on her and warned her several times to keep away from men who might entice her with all kinds of gifts to misbehave in society.

Christian life

Opanin Kuntor was the type of person who did not joke with his christian life. Though very strict, he was very jovial with children and sometimes behaved as if Yaa Mireku was his age mate. Many people admired Opanin Kuntor for this. As a person, his policy was “Do not spare the rod to spoil the child, but show respect to him as if he is your co-equal”. This made him different from other adults who were over-strict but sometimes unreasonable with showing care of tenderness to children under their control.

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Yaa Mireku proved to be a very good girl and was the talk of the town. It, therefore, came as no surprise when at the age of 24 her hand was asked in marriage to the admiration of all. The marriage ceremony took a traditional form and received blessings from a pastor of the Presbyterian Church attended by herself and her grandmother.

Black spot in the family

In contrast to Yaa Mireku who happened to be a very good girl, Ama Serwaa proved to be a black spot in the family and continued as usual with different men who came her way. For her, the most important thing in life was acquisition of assets and properties which, she believed, could make her happy to live a good life.

Ama’s behaviour, as unpleasant as it was to people, proved detestable to well-trained female colleagues in the town. What was more surprising was her readiness to fight any of her colleagues who offered to give her good advice on the need to change for the better, “Mind your own business; we are different and, therefore, have different interests and tastes,” Ama would warn them.

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With time, she became known as “we have different tastes.” By this, she meant that, one man’s meat was another man’s poison. If this is the case, she thought, then there was no need to scold her.

Pleasant demeanour

Ama Serwaa’s grandfather was a pastor in the Pentecost Church whose pleasant demeanour appealed to anyone he came in contact with. The children who came to stay with him grew to be good ambassadors and of good character. Having stayed with this uncle for about half a year, Ama Serwaa could not cope with the discipline required of her and, therefore, falsified stories about this noble man who she even described one time as a rapist. Many people did not believe her but others felt that some categories of men, no matter their seemingly piety, could attempt such rape cases on young and beautiful women who could easily be described as “juicy sweet sixteen”.

One day, Ama Serwaa brought an unknown young man to her parents in the community and introduced him as someone she would want to marry. Her parents could not believe their eyes and advised her to wait for some time before getting into marriage, but more as they advised, little was Ama prepared to listen.

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AIDS and COVID-19

At a point in time, Ama left her neighbourhood to live with this strange man in a nearby town. Six months after taking this decision, Ama Serwaa became pregnant and wanted to abort it again but, tried as she did, she could not abort it this time. Unknown to her, Ama Serwaa had started developing some complications in her body due to her past sexual life. It came as no surprise when the village was informed that she had contracted AIDS.

Diagnosis on her showed that apart from AIDS she had contracted the COVID-19 disease also. Obviously, this was equivalent to “Two troubles, one God”, an expression used by people to indicate a situation where one person experiences double agonies.

Death

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Her relations did what they could to save her life but after nearly one year, having spent all they had, lost her to the icy-cold hands of death. In other words, death laid its icy hands on her.

Before her death, she confessed that she had lived a very bad life and pleaded for forgiveness by her family. Her disappointed family looked on helplessly as her condition worsened day by day. Her very last words she uttered just before her death were “Oh! Had I known is always at last”.

After her death, some members of her family came around to bury her in line with the demands of custom but other members, disappointed as they were, kept away from the funeral rites saying that “Na who cause am! It is Ama Serwaa herself who has caused her own death”.

What do you think about this?

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It is unfortunate that a situation such as this should arise. Understandably, we can appreciate the concerns of the family members who were disappointed by Ama Serwaa’s deplorable behaviour, but should they pay her back in the same way as she proved to be stubborn when she was alive on this earth?

Don’t you think that it would have been good to forgive Serwaa and actively taken part in her funeral, seeing that she was one of them?

But can you also blame them for their behaviour and the pain they experienced in their hearts?

Your guess is as good as mine.

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By Dr Amponsah-Bediako

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Features

Press freedom & the bearded goat

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journalists covering assignment

THE journalist is a hunter. He goes after human rats and grasscutters personified, matters about whom he can salt and spice and present as news. The fatter and juicier the catch, the better, because sensation is essentially our cup of tea.

Sikaman Palava
Sikaman Palava

Our job is to sell news and sell it in grand style.

Because the journalist is a hunter and is created with a special kind of nose for sniffing out news, he is usually not welcome in many places. He is seen as someone who has been born to make people uncomfortable.

The problem is that some people don’t want things written about them even if it is promotional and favourable. When it entails publishing their pictures alongside the story, they are doubly scared.

“Please, don’t use my picture. People will think I’ve got money and come for loan,” someone told me.

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Anyhow, journalists are seen as intruders, undesirables, born with plenty of okro in the mouth; maybe some also in the nose. Some of my friends are no longer too close because they fear I’d give them full coverage in the Sikaman Palava column. Ha ha ha! What a funny world!

Well, people like my Uncle, Sir Kofi Jogolo, my former classmate and born-mathematician, Kwame Korkorti, and ex-football star cum human-salamander Kofi Kokotako don’t mind featuring in the hilarious inches of this column. Kofi Owuo alias Death By Poverty is one personality who has to be mentioned in this palaver.

These are people who are going to live long, primarily because they see the world as one big ball of fun. When Kwame Korkorti was told that his dear mother was dead at home, he smiled and asked the bearer of the message whether his mother had cooked the afternoon meal before claiming she was dead. Until her death, Korkorti ate his lunch at his mother’s end.

When my Uncle Kofi Jogolo was picked and lost 1,500 dollars and a good amount of Sikaman currency, he didn’t lament the loss. Instead he was amused. In fact, he was almost glad about it, because he grinned from ear to ear, stroked his delicate moustache and congratulated the thief, adding that “He is smarter than I am.” Yeah, Jogolo is the man who employs a Swedish barber to trim his moustache.

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And when Kofi Kokotako was unemployed and was nearly hit by an articulated truck, he called the driver a fool. “The idiot should have killed me,” he said to me. “Didn’t he know I was unemployed and suffering?”

Today, Kokotako is employed as a Reverend and is not doing badly at all. Thanks to the regular silver collection.

And what about Kofi Owuo, the celebrated poor man. His wife left him not because he was poor, but because he swore in front of her that he would never prosper.

The following dawn the wife packed bag and baggage and went back to her parents and told them all about her husband’s alliance with poverty. Her parents were bewildered and called the alliance unholy. They had no option than to send back Owuo’s drinks to end the marriage.

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Kofi Owuo alias Death By Poverty did not contest the issue. He was more engrossed thinking about how to become poorer than to contest what he called a frivolous matter. The wife could go to hell, he said. These are people longevity smiles upon. Nothing worries them.

Getting back to talking about journalists. I’d say that anywhere there is journalism, the issue of press freedom is not too far away. Is the press free? That’s one question foreigners want answer to when they are on visit.

Well, journalists celebrate a yearly WORLD PRESS FREEDOM DAY to drum home the idea of press freedom as a very important thing in the practice of journalism.

This year’s was celebrated almost a fortnight ago but people didn’t see much of us because we are normally not good celebrants. We should have mounted a float to roam the entire capital, dancing asaboni to brass band music just like PTC did recently.

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Although journalists are known to be very good dancers because they walk very much, on that day, they were all busy writing. It was the Minister of Information, Mr Kofi Totobi Quakyi who saved the day by addressing a forum organised to mark the day.

He is a man I’ve always admired since his radical university days. He spoke much on press freedom, cautioning the press not to abuse the freedom granted by the Fourth Republican constitution, but to use it for the progress of society.

Well, press freedom has been defined by many journalists as the freedom to ‘write nonsense’. This definition is not quite accurate. I asked one staff reporter to define press freedom. It took him fifteen minutes to put up something.

“Press freedom is the freedom that is enjoyed by the press that enables journalists to publish or broadcast any kind of material so long as it is absolutely true, is not libelous and slanderous, and is not against the national interest.”

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I gave him eight out of 10, a straight A. I guess every journalist is old enough to know that certain things he or she writes is for or against the national interest. We certainly must guard against writing against the national interest; that is very important.

There is also the question of criticising government. The government can be criticized, so long as the criticisms are genuine and the President and his ministers are not insulted and called names. Let us criticize, but let us do it decently so that the journalistic profession can be revered, and its nobility acknowledged. We are not war mongers, are we?

One area in which journalists are not spoken well of is the complaint that they misquote people. Journalists sometimes misquote people, but in four out of five complaints it turns out that nobody is misquoted after all.

When we interview people they say things unreservedly and we publish unreservedly. When the publication is out and their friends or superiors read it and accuse them of having said too much to the press, then they start claiming they were misquoted.

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We have encountered these ‘misquotation palaver’ every now and then and reporters are usually accused of this transgression. However, when they bring out their note-books or recorders, it is realised that they wrote nothing out of the way. “Book no lie”.

My advice to people who deal with the press is that if they do not want anything written, they shouldn’t say it. What they want to say is OFF-RECORD, then of course, there is no reason to say it. When you say it, you’re taking a risk. In that instance, you can’t also claim to have been misquoted or words put into your mouth.

And it isn’t every journalist who would be circumspect in matters that are supposed to be off-record, because journalists often want to be as sensational as possible to make their stories saleable. So say just what you want to see published and you won’t later regret it and claim you were misquoted.

Well, I’m not holding brief for journalists, because a few of us are notorious for colouring our reports sometimes sand-papering the words so much that they look very bright in front of readers.

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As I once said, when the police tells one such notorious pressman that the thief stole a brown goat, the pressman would want to know whether the goat was bearded. Of course, the police would say ‘Yes’.

However, in the press report, it appears, “A gang of notorious goat-thieves were apprehended in the early hours of yesterday. In the car in which they were riding was a brownish-red goat having a long beard. Upon further examination, it was realised that the goat also had a greyish moustache.”

When the story appears, the police are naturally disturbed. A single thief turns out to be a gang of thieves. The goat also becomes a chameleon and changes colour to brownish-red. And a moustacheless goat overnight wears a greyish moustache whether you like it or not. Luckily the journalist does not add that the moustache was trimmed by a Swedish barber.

Yes, we have a few of such mischief-creating, chronically notorious journalists. But they are one in a hundred. In any case, we make the world. And we shall always do our best to make it a happy place to live in.

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 This article was first publish on Saturday, May, 20, 1995

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Features

Mindset change: The Greater Works factor- Part 2

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When I hear of people who are of the opinion that they cannot make it in life unless they travel abroad, l become sad.  

Whenever I see on TV, news of people, that is migrants who have drowned in the Mediterranean Sea, while attempting to cross to Europe, l become filled with sadness and then anger. 

The underlying factor is desperation born out of loss of hope, in life.  When an individual tends to believe that his only hope of making it in life is to travel abroad, the risk of dying at sea, does not deter him or her. 

The role of some pastors on shaping the mindset of people, especially the youth, leaves much to be desired.  You hear them declaring on various media platforms how they can pray for you to get a visa to travel abroad, instead of encouraging them to find something to do to improve their lives as the Bible teaches that God will bless the work of their hands.

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The GREATER WORKS CONFERENCE is geared towards renewing the minds of people with a specific focus on people of African descent to rid themselves of the negative perception of lack of capacity to excel in life.  

Pastor Mensa Otabil believes that every human being, no matter the skin colour, was created in the exact image of God and therefore has the capacity to do exploits. 

The whiteman was not created in the image of God while the Blackman was created in the image of something other than God.  The Black person therefore can achieve whatever the whiteman can achieve.

 The development in terms of industrialisation that is lacking which has generated unemployment for the youth, is due to lack of effective leadership.  The lack of moral integrity in society, is what is causing the lack of job opportunities, which is as a result of corrupt acts which drive away private investment.

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A culture of inferiority complex exists which needs to be dealt with, so the African can develop the self worth necessary for personal development which can then result in capacity deployment to avhieve personal goals. 

Success in life begins with the individual’s recognition that he or she is capable of achieving the dreams he or she has conceived in his or her mind.  The Bible teaches that the fear of the Lord is the beginning of wisdom, and the knowledge of the holy is understanding according to Proverbs 9:10. 

Christianity was the driving force behind the development of Europe because no society can sustain development without high moral values.  GREATER WORKS therefore is a deliberate project to shape the minds of people, especially the youth, who will become the leaders of our future, to prioritise morality in their daily lives.

This is the only way to see a massive transformation in every aspect of our lives as Ghanaians and Africans in Ghana and the rest of the continent.

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Since the inception of the GREATOR WORKS CONFERENCE, it has made a lot of impact in the lives of many people from the youth up to the senior citizens level.  I recall the testimony of a church member who was motivated and pursued higher education and became one of the youngest Chartered Accountants in this country.  Year after year, the impact of the conference has been enormous and lives in Ghana and across the continent, are being transformed. 

Black people have started regaining their self confidence and the youth have started getting into areas that previously were considered out of bounds.  At a personal level, certain ideas that some years ago, l would have not dreamt about suddenly has become realistic dreams. 

The Christian lifestyle has impacted on my children and those close to me.  Mindset change starts with one individual, then another and then gradually it spreads like a viral infection until a critical mass is attained and them a massive impact.  There is hope for the future.

By Laud Kissi-Mensah

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