Features
HAD I KNOWN…
At the age of 17, Ama Serwaa had already had three abortions to the surprise of her siblings and class mates who were in the same school within the vicinity.
Ama, as she was affectionately called, was not bothered by this fact even though for many of her friends in the school it was not a palatable story to write home about. To the surprise of everyone, Ama kept boasting to some of her female colleagues who she described as “too green” when it comes to matured life in the world of sexy people of today.
Indeed, Ama’s behaviour was difficult to explain by anyone who was closely associated with her family, seeing that members of her family came from a disciplined christian background. One of her cousins, Yaa Mireku, born two years earlier than her, had lived with an uncle in a nearby town for about two years before coming back to join Ama Serwaa’s family and lived with them.
No-nonsense person
Ama Serwaa’s uncle was one Kwaku Gyasi, a no-nonsense person, who did not compromise on issues whenever it came to disciplining children. His total life as an adult had been characterised by honesty and rigid discipline. It, therefore, came as no surprise when Yaa Mireku ended up as a disciplined young lady in her community.
Yaa Mireku was the type of person who was very friendly to everyone in the community including all the young men but was very careful not to engage in any form of amorous relationship with them. Her father, the late Opanin Kuntor, had been very strict on her and warned her several times to keep away from men who might entice her with all kinds of gifts to misbehave in society.
Christian life
Opanin Kuntor was the type of person who did not joke with his christian life. Though very strict, he was very jovial with children and sometimes behaved as if Yaa Mireku was his age mate. Many people admired Opanin Kuntor for this. As a person, his policy was “Do not spare the rod to spoil the child, but show respect to him as if he is your co-equal”. This made him different from other adults who were over-strict but sometimes unreasonable with showing care of tenderness to children under their control.
Yaa Mireku proved to be a very good girl and was the talk of the town. It, therefore, came as no surprise when at the age of 24 her hand was asked in marriage to the admiration of all. The marriage ceremony took a traditional form and received blessings from a pastor of the Presbyterian Church attended by herself and her grandmother.
Black spot in the family
In contrast to Yaa Mireku who happened to be a very good girl, Ama Serwaa proved to be a black spot in the family and continued as usual with different men who came her way. For her, the most important thing in life was acquisition of assets and properties which, she believed, could make her happy to live a good life.
Ama’s behaviour, as unpleasant as it was to people, proved detestable to well-trained female colleagues in the town. What was more surprising was her readiness to fight any of her colleagues who offered to give her good advice on the need to change for the better, “Mind your own business; we are different and, therefore, have different interests and tastes,” Ama would warn them.
With time, she became known as “we have different tastes.” By this, she meant that, one man’s meat was another man’s poison. If this is the case, she thought, then there was no need to scold her.
Pleasant demeanour
Ama Serwaa’s grandfather was a pastor in the Pentecost Church whose pleasant demeanour appealed to anyone he came in contact with. The children who came to stay with him grew to be good ambassadors and of good character. Having stayed with this uncle for about half a year, Ama Serwaa could not cope with the discipline required of her and, therefore, falsified stories about this noble man who she even described one time as a rapist. Many people did not believe her but others felt that some categories of men, no matter their seemingly piety, could attempt such rape cases on young and beautiful women who could easily be described as “juicy sweet sixteen”.
One day, Ama Serwaa brought an unknown young man to her parents in the community and introduced him as someone she would want to marry. Her parents could not believe their eyes and advised her to wait for some time before getting into marriage, but more as they advised, little was Ama prepared to listen.
AIDS and COVID-19
At a point in time, Ama left her neighbourhood to live with this strange man in a nearby town. Six months after taking this decision, Ama Serwaa became pregnant and wanted to abort it again but, tried as she did, she could not abort it this time. Unknown to her, Ama Serwaa had started developing some complications in her body due to her past sexual life. It came as no surprise when the village was informed that she had contracted AIDS.
Diagnosis on her showed that apart from AIDS she had contracted the COVID-19 disease also. Obviously, this was equivalent to “Two troubles, one God”, an expression used by people to indicate a situation where one person experiences double agonies.
Death
Her relations did what they could to save her life but after nearly one year, having spent all they had, lost her to the icy-cold hands of death. In other words, death laid its icy hands on her.
Before her death, she confessed that she had lived a very bad life and pleaded for forgiveness by her family. Her disappointed family looked on helplessly as her condition worsened day by day. Her very last words she uttered just before her death were “Oh! Had I known is always at last”.
After her death, some members of her family came around to bury her in line with the demands of custom but other members, disappointed as they were, kept away from the funeral rites saying that “Na who cause am! It is Ama Serwaa herself who has caused her own death”.
What do you think about this?
It is unfortunate that a situation such as this should arise. Understandably, we can appreciate the concerns of the family members who were disappointed by Ama Serwaa’s deplorable behaviour, but should they pay her back in the same way as she proved to be stubborn when she was alive on this earth?
Don’t you think that it would have been good to forgive Serwaa and actively taken part in her funeral, seeing that she was one of them?
But can you also blame them for their behaviour and the pain they experienced in their hearts?
Your guess is as good as mine.
By Dr Amponsah-Bediako
Features
Farmers, fund and the mafia


The notion some people have about the Sikaman farmer can be amusing. It is the belief of some that immediately a struggling farmer manages to grab a loan, the first thing he does is to invite his abusua (kith and kin) home and abroad.
He organises a mini-festival using palm wine mixed with Guinness as the first course. There and then he announces that he is no longer a poor man; in effect he has ceased to be the close buddy of Mr John Poverty.
The ceremony will be consummated with singing and breakdance, a brief church service, drama and poetry recitals.
At least three bearded goats complete with moustache and four cockerels would be sacrificed in various recipes to celebrate the farmer’s broken alliance with poverty. Some would end up as fufu and light soup, grilled chicken, toasted mutton and smiling goat-head pepper soup. In short, the loan was well taken and well utilised.
The farmer’s prosperity begins right from the stomach. His idea is that if you don’t prosper in the stomach, there is no way you can prosper outside it.
Some farmer are ‘wiser’ though. When they get the loan, they promptly look for new wives. They can no longer continue enjoying one soup everyday like that. Variety is the spice of life! A new wife would bring new zest, new hope and heavenly glary into the farmer’s life. Most importantly the new wife would bring more action into his waist.
So the loan goes indirectly into promoting physical exercise for the human waist instead of the expansion of the farm, purchase of new equipment and improved seeds. Farmers of this nature are jokers, not farmers.
Is it probably because of these whimsical reasons that the banks are reluctant to grant loans to farmers? Obviously with the celebration of mini festivals and the installation of new wives, it is unlikely bank loans can ever be repaid. Of course, farmers who are more concerned about their libido can only be experts in re-scheduling loan payments and not in paying back loans.
Banks are very much concerned about getting their monies back with interest whenever they give out loans. So they demand collateral security as a requirement for the granting of loans. Some farmers actually don’t have anything they can put up as collateral except their hoes, cutlasses and wives. So they struggle through life, not going and not coming.
I do not blame the banks for not granting loans to those who cannot put up collateral. But what about those who are very serious farmers and can put up collateral. Should they also be denied?
Farming is seasonal and a farmer may need a loan only within a certain period to grow crops or breed birds. When the period elapses before the loans are granted, farmers are tempted to misapply the money because it lies idle. In fact, with idle money lying around, the farmer may be tempted to ‘purchase’ a new wife.
It goes without saying that farmers need money but for specific periods when the banks apparently do not take into consideration. Within three months in a year (main cropping season), a crop farmer must plant, nurture, harvest and sell. He applies for a loan and takes nine months or is not even granted. Meanwhile the money lies under his bed waiting to be enjoyed. Not all farmers are angels.
Now, If the government has seen and acknowledged the importance of farmers in national development and has instituted a Farmers’ Day which is a public holiday during which farmers are awarded, then government might as well also do something about funding for our serious farmers, at least the award winning ones to expand and grow since bank loans are not readily available.
Lama of Site 21, Tema, a man of great learning and of vision, has just been telling me that when a farmer gets an award, it means he knows his way about his job, is serious and diligent. According to him, most likely that such a person would also be investment-conscious and judicious in the use of his resources, and not interested in enstooling a new wife.
If government can set up a fund to assist, not with cash but by way of inputs, most of our farmers who have not had any assistance to propel themselves above sea level would be most thankful.
Interview a few award-winning farmers and they would tell you their palaver. The Overall Tema Municipal Farmer Mr Ellis Aferi and his wife Mrs Rosemary Aferi, began their Soka Farms Complex with ten fowls. The pig (a sow), was sent to a farm on a cart to be serviced and brought back breeding.
His piggery is now a real model of inspiration. “We started right from the scratch without any bank loan or financial assistance from any quarter. We placed our trust in labour, hard work and the advice of extension officers. Today we have a large piggery, poultry breeding house, mushroom and snail quarters, fishpond and beehives aside the rabbits we breed. All these without a penny from anywhere,” Mr Aferi told me just last week.
However, he bemoaned the current situation farmers are facing “We have exploited our creativity, our imagination and our muscles. There is a limit to productivity using only human labour and ingenuity. We now want to grow bigger but without funding there is little we can achieve in our bid to grow and develop.”
Mr Aferi like, his colleagues, uses about one ton of wheat bran to prepare feed for his birds, pigs, snails and fishes every week. When Food Complex was in operation, they had their wheat bran without problem. Today, there are mafia connections in the wheat bran trade.
According to all the livestock farmers I’ve spoken to, it is hard to get wheat bran from GAFCO or Irani Brothers directly. They allege that the companies prefer to sell to some wealthy women and top business-men who can buy wheat bran on conditional basis (that is together with flour and other products of the companies), than to farmers.
Then these women and businessmen through their agents resell the bran to the poor farmers at cut-throat prices. I don’t think the system is being fair to farmers. It is indeed a tragedy for the farmers who through their sweat and blood the nation is fed.
“We protest heart and soul,” one farmer yelled at me as if I was responsible for their plight. “How can I feed my birds and pigs satisfactorily if I cannot get wheat bran at the factory price? We disagree that because we are poor, things should be made difficult for us. The rich must not be allowed to exploit us like that.”
The proprietor of Soka Farms, Mr Aferi, for instance has risen from the discomfort of the dust and hardness of the earth to such an enviable height to be an award winner who now holds seminars for farmers, students and officials of organisations on his farm near the Ashiaman-Michel Camp barrier. He must be propped up, even if not with money with inputs on credit basis.
The government must think about setting up a special fund for such individual farmers to grow, while preventing them from cheats and those in the cloak of the mafia.
This article was first published on Saturday, September 21, 1996
Features
Mystery surrounding figure five
There seems to be something mysterious about the figure five or numbers ending in five. A few days ago I realised it was June 3, so I called my brother-in-law, to talk about his narrow escape from the disaster which occurred at circle in 2015.
It is a date that reminds the family each year of the goodness of the Lord every year since the incident. My brother-in-law had been standing and chatting with some friends at one of the shops that got burnt less than an hour before the incident happened.
Therefore for us as a family, we celebrate that day as a day of deliverance of one of us even as we sympathise with those who lost loved ones in that fire disaster. Later on after I finished talking to my brother-in-law and was reflecting on the incident and issues around it, another incident early on in that same year, came to mind.
The incident had to do with an air disaster in Europe and I began wondering if the number five in the figure 2015, had something to do with it.
Reports came through that a Lufthansa flight from Barcelona in Spain, flying to Germany, had disappeared from the radar around the Swiss Alps and that a search was being organised to try and locate it.
The result of the search established that the aircraft had crashed. What is even sad about this incident are the issues that led to its occurrence. Investigations conducted after the crash revealed that, it was deliberately caused.
It was revealed that, the pilot steeped out of the cockpit to go to the washroom. The co-pilot locked the door so no one could enter the cockpit without him opening it.
He then proceeded to set the aircraft on autopilot to crash the plane. When the Pilot realised that there was something wrong with the plane he rushed towards the cockpit, only to realise that it was locked.
He banged on the door to no avail. They tried contacting the co-pilot but he would not answer. Nothing in this world will be more painful than to see death coming and being helpless to prevent it. They could do nothing until the plane crashed.
A former girlfriend of the co-pilot revealed later to the investigators that he once told her that one day, he would do something that the world will forever remember his name. It came out later also, that he was told by his Doctor not to fly a plane again until his medical condition improves.
Apparently he had a mental problem but he kept it to himself and his employer never knew anything about his condition and he sadly killed high school students, about 60 from the same school, returning home from an educational tour in Spain.
This is one thing I have been praying against and I can imagine the grief of the parents of these students who tragically lost their lives.
In 2005, there was Hurricane Katrina which brought in its wake such a huge devastation in the United States. In that same year, an earthquake occurred in Kashmir resulting in over 86,000 people losing their lives, again note the last digit of the figure 2005.
I am therefore inclined to believe that we need to intensify prayer this year, 2025 to avert disaster. History has a way of repeating itself. Until I grew up, especially at the secondary school level, I wondered why we should study history and that apart from it being a reminder of dates on which certain events occurred, there was really no use for it.
I now know better that it is the basis for forecasting future events. Our teachers did not help us by not telling us the importance of history, maybe I would have become the National
By Laud Kissi-Mensah