Features
Ghana: Audacity of homosexuals
Homosexual conduct is criminalised by Ghana’s criminal laws.
Section 104 (1) (b) of Ghana’s Criminal Offences Act, 1960 (Act 29) abhors consensual same-sex intercourse and prohibits it.
So, it is very clear that consensual same-sex relations is a criminal offence within the meaning of Ghana’s Criminal Offences Act.
The Sexual Offences Act also makes illegal, other sexual acts performed by heterosexuals, thus, suggesting that it is a criminal offence, punishable by the laws of Ghana, for a male to penetrate the anus (sodomy) or mouth of a female or a male with his penis.
Indeed, the only mode of sexual intercourse which does not offend Ghanaian law, is sexual intercourse through the vagina by penile penetration.
What then is homosexuality? It is a romantic attraction or sexual behaviour between members of same-sex or gender.
What is lesbianism too? It is also called sapphism or female homosexuality. It is the tendency of a human female to be emotionally and usually, sexually attracted to other females.
What is gay? Gay is a term that primarily refers to a homosexual person or the trait of being homosexual. It also refers to the community, practices and cultures associated with homosexuality.
Is it natural as to be same-sex attracted? According to the Australian Psychological Society, being same-sex attracted is a natural as being opposite-sex attracted, and that it is not possible to force someone to change their sexuality through any psychological or medical means.
Who is a bisexual? It is romantic or sexual attraction towards both males and females or to more than one sex or gender.
And who is a heterosexual? A person sexually attracted to people of the opposite sex
Across cultures, most people are heterosexuals, with a minority of people having homosexual or bisexual orientation.
According to proponents of gayism, however, some people have difficulty accepting others who are different, whether it is because of their race, sex, sexuality or religion.
They claim that if you are being harassed, judged or made to feel bad about yourself by someone else because of your sexuality, remember that there is nothing wrong with you; and that the problem is the other person’s ignorance and intolerance.
The Humanist Association of Ghana says,” tonnes of research data and anthropological work inform that semi-sex behaviour existed in pre-colonial and pre-Islamic sub-Saharan Africa.
Painfully, we are now witnessing the intrusion of rotten and stinking European and American culture of homosexuality across the African continent.
The Humanist Association of Ghana contends that, “the wave of homophobia currently sweeping our country and large parts of the African continent is the result of works of bigoted homophobic Judeao-Christian missionaries.”
Others, however, vehemently disagree, insisting that “homosexuality today has become a cult; a club and a foundation.”
And some people are promoting and pumping billions of dollars into homosexuality, so that such unusual and abnormal behaviour, should be accepted by force by the world.
This is the strength of the danger and for which matter we must stand up against it as a nation.
It is instructive to recall that the Lesbian, Gay, Bisexual, Transgender, Queer and Intersex Rights Ghana, (LGBTQI) as they call themselves, opened their office in Accra on January 31, 2021, with the express intent to spread its tentacles in the country.
The European Union in Ghana has openly thrown its full weight behind the LGBTQI+ promoters in the country, claiming that equality, tolerance and respect for one another are core values of the European Union.
Strong opposition against the emerging LGBTQI+ community in the country is gaining tap-roots. They include the clergy, traditional rulers and teacher unions. They strongly argue that homosexuality is not a rights issue.
They are, therefore, urging the state to disallow the LGBTQI+ community from operating in the country.
The National Coalition for Proper Human Sexual Rights and Family Values, must be commended for its relentless battle against the planting of LGBTQI+ seeds on the fertile soil of Ghana.
The coalition advocates against the activities of LGBTQI+ movement in Ghana. It has called for the office to be closed.
Mr Moses Foh-Amoaning, Executive Secretary of the coalition says; “the existence of a LGBTQI+ office in Accra is illegal and an affront to the laws , traditions and customs of Ghana.”
Foh-Amoaning says, “Ghana has not signed any international law permitting the promotion of LGBTQI+ activities in the country,” stressing that “any attempt by anyone to promote the activities of the group amounts to illegality.”
Foh-Amoaning has chastised the international community in Ghana, “for promoting an act which is alien to the customs and traditions of Ghanaians and which infringes on the sovereignty of our state.”
“The actions of the LGBTQI+ movement is completely at variance with the laws of God as contained in the Holy Bible, concerning God’s plan of creation and the sanctity of marriage between a man and a woman and as ordained by God,” Rev. Professor Paul Frimpong Manso, President of the Ghana Pentecostal and Charismatic Council, has said in a press statement he signed and issued in Accra on February 22, 2021.
As a nation, if we succumb to European and American homosexual pressures; if we compromise our consciences; if we mortgage our traditions; then history and posterity will deal bitterly with the current crop of our leaders.
Wherever we find ourselves as leaders in our society we must search our consciences clearly over the raging issue of homosexuality.
For, if we condone the emerging fire of homosexuality and betray the sacred trust reposed in us by our people, we will have done more harm to Ghana than the European imperialists, colonialists and missionaries did to the Gold Coast.
If we debase our nation’s integrity and traditions and barter them away; we will have become worse than the worst of the misguided chauvinistic imperialists.
Refreshingly, however, President Nana Addo Dankwa Akufo-Addo, repeatedly says, “the activities of the LGBTQI+ in the country will never be legalised” under his presidency.
By G Frank Asmah
In the pursuit of nurturing healthy, fulfilling relationships, we often focus on understanding our partners, communicating effectively, and navigating conflicts. However, a crucial element is frequently overlooked: self-awareness.
Understanding ourselves is the foundation upon which successful relationships are built. Imagine being in a relationship where every conversation feels like a minefield, and every disagreement leaves you wondering if you are truly understood.
Now, picture a relationship where you feel seen, heard, and valued—not because your partner has magically figured you out, but because you have taken the time to understand yourself. This is the transformative power of self-awareness in relationships.
What is Self-Awareness?
Self-awareness is the ability to recognize and understand our thoughts, feelings, and behaviors. It is the capacity to reflect on ourselves, acknowledging our strengths and weaknesses, and taking responsibility for our actions. With self-awareness, we are better equipped to manage our emotions, respond to situations more thoughtfully, and make informed decisions that align with our values.
How Self-Awareness Impacts Relationships
- Improved Communication:
When we are aware of our own emotions and needs, we can communicate them more effectively to our partner, reducing misunderstandings and conflicts. By recognising our tendency to become defensive in certain situations, we can take a step back, breathe, and respond more constructively. - Increased Empathy:
Self-awareness allows us to recognise and manage our own biases, enabling us to be more empathetic and understanding towards our partner’s perspective. By acknowledging our own emotional triggers, we can respond to our partner’s needs with more compassion. - Healthier Boundaries:
By understanding our own needs and limits, we can establish and maintain healthy boundaries, preventing codependency and resentment. Self-awareness helps us communicate our boundaries clearly and respectfully, fostering mutual respect in relationships. - Personal Growth:
Self-awareness fosters personal growth, enabling us to work on our flaws and become a better partner, friend, and individual. As we develop self-awareness, we become more resilient, adaptable, and better equipped to navigate life’s challenges with confidence and purpose.
Cultivating Self-Awareness
- Mindfulness and Reflection:
Regular mindfulness practices and self-reflection can help you develop a deeper understanding of yourself. Schedule time for reflection, whether through journaling, meditating, or simply taking a quiet walk in nature. - Journaling:
Writing down your thoughts, feelings, and experiences can provide valuable insights into your motivations and behaviors. Reflect on your journal entries to identify patterns, gain clarity, and develop a greater understanding of yourself. - Seek Feedback:
Ask trusted friends, family, or a therapist at Counselor Prince & Associates Consult (CPAC) for feedback on your strengths and areas for improvement. Be open to constructive criticism and use it as an opportunity for growth and self-awareness. - Embrace Imperfection:
Recognise that nobody is perfect, and it is okay to make mistakes. This mindset allows you to approach self-awareness with kindness and compassion, fostering a more positive and growth-oriented relationship with yourself.
As we cultivate self-awareness, we embark on a journey of growth, discovery, and transformation. By understanding ourselves, we can build stronger, more resilient relationships, and live a more authentic, meaningful life. Self-awareness is not a destination; it is a continuous process of learning, growing, and evolving—and one that requires patience, kindness, and compassion towards ourselves and others.
In conclusion, self-awareness is the cornerstone of healthy, fulfilling relationships. By understanding ourselves, we can communicate more effectively, empathise with our partner, and cultivate personal growth. As we strive to build stronger relationships, let us prioritise self-awareness, embracing our true selves, and loving ourselves for who we are. By doing so, we will become better partners, friends, and individuals—capable of building more profound, lasting connections with others, and living a life that truly reflects our values and aspirations.
To be continued …
By Counselor Prince Offei
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ONE profession which society has battled with is prostitution. Prostitutes can’t be stopped in their tracks. Soldiers have tried, policemen have doubled and redoubled to keep them off the streets. But the prostitute is like the cockroach. Sack it from the kitchen and it moves to the toilet where it can enjoy self-contained facilities. Drive it away from there and it scurries to the bedroom to become the landlord.
Prostitutes can live on land and sea. They are mysterious and defy gravity, a feat—even birds of the air have not successfully accomplished. They can change form and appear as bar girls; they dress like students; act like scholars and speak Oxford English. They are also like the chameleon but once their clients can identify them, no problem. The Sikaman prostitute normally enters the business as an amateur, having been introduced by a professional or a caricature of a pimp. But she learns quickly.
In a short time, she is able to take any size without wailing, unless of course the size is “international”.
Prostitutes are of every tribe, height, weight, colour and notoriety. These days, some are well-schooled with diplomas and degrees. They enter into the world’s oldest profession due to factors ranging from poverty to nymphomania.
Most prostitutes in Sikaman are often not sophisticated in outlook and modus operandi. Often, they easily betray themselves with their gaudy appearance, over-painted faces, skimpy skirts, cigarette in hand, walking with that kind of bottom-wriggling gait that can instantly turn a devoted clergyman into a he-goat.
In developed countries like Spain, prostitution takes different forms. Apart from those you can grab from the cheap bars and ghettos for single night stands and those managed by shameless pimps, there are some who are organised by well-established syndicates and specialised agencies.
If you need a girl for the night, you only have to telephone an agency, describing the kind and breed you want—race, height, size, colour (chocolate?), rudeness, smoking type, strip-teasing, shyness, whatever.
You give your address and the girl on time. You pay by the hour and cost per hour can make you feel dizzy without falling down. You’ll still be steady for the showdown.
The girls have been trained to use tricks and communication skills to make their clients spend several hours without really doing anything. A typical prostitute will make you drink, chat at length (they are very knowledgeable), cook for you, bathe you and breast-feed you. That takes some three hours and you have to pay if you still want her services.
If you grow a bit wiser and protest, and insist vehemently that you are tired of being babied and want some real action now, she’ll do another hour of strip-tease and belly-dance by which time you’re either bored or charged to bursting point.
And finally you will do it but never without a condom. And the kind of condom she’ll give you can’t be torn by any knife around the globe, not even okapi. Before you’re finally through, you’ve got some five-hour helluva bill to pay. Next time round, you’ll think twice and go in for the cheap-side who’ll even allow you to do it without condoms if you are tired of living and want to die of AIDS.
In Sikaman, apart from those who operate from hotels and bars, some operate in private homes. The clients come and line-up, each with a hard-on. When the queue is not moving fast some begin to sweat because they have a very low sexual boiling point. If they are not ushered in quickly they can cause problems.
They’ll start grunting and stamping and can disrupt the peaceful and orderly procedure. As it were, such clients need priority attention so that they do not cause a riot and disturb the public peace.
Incidentally, prostitutes don’t like dealing with such clients because they are bad business. They have no biblical patience at all. They rush too much, and that was why a prostitute once asked a client whether he was a Russian because he rushed a bit too much and messed up things.
Prostitution in Sikaman has taken a new turn. Girls as little as sixteen are selling their bodies sometimes with the passive connivance of their mothers. When the girls go out at 9.00 p.m. and return at 3.00 a.m, their mothers let them in without asking questions. Next day, the house is properly fed from the proceeds of the night adventure and everybody is happy and nobody talks. If you talk, no breakfast for you tomorrow morning.
The police are doing quite a job trying to get them off the streets but they go and return just like the cockroach. Many of them are surely agents for the transmission of the AIDS virus because they permit clients to forgo the condom. They only have to pay extra for the “raw” service.
Now, the idea of legalising prostitution has been a very controversial one. If prostitutes can hardly be gotten off the streets since they are defiant and are now very many, why not legalise the profession, issue licences (not to kids), offer them health services and health education, teach them how to protect themselves and others from sexually transmitted diseases and then compel them to pay tax?
That would force children out of the trade because the legal operators will themselves force out the kids who will be competing with them. They would even assist the police to kick out the 15 and 16 year olds.
If a bad phenomenon cannot be wiped out, a way must be found to make it less and less harmless, so that while it doesn’t benefit society in any grand way, it does not also harm it.
Any suggestions?
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