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Examine breasts monthly – Dr Wiafe-Addai advises women
• Dr Wiafe-Addai
Women should have monthly breast self-examination after menstrual cycle to detect early lump in the breast, Dr Beatrice Wiafe-Addai, Chief Executive Officer of Peace and Love Hospital has cautioned.
According to her, breast cancer develops in middle age because hormones act on the breast prior to the menstrual flow which becomes engorged and tender for easy detection of lumps.
Dr Wiafe-Addai, who also the Founder of Breast Care International (BCI), disclosed this to The Spectator ahead of her annual “BCI Ghana for the Cure”, Breast Cancer Walk in October.
“Self-examination after menstrual cycle can be done by squeezing the nipple of each breast gently between your thumb and index finger thus one can report to the hospital right away if any discharge or fluid comes out from the nipples or any lumps or changes in your breast” she explained.
The CEO added that symptoms such as, swelling, redness and darkening, change in size, dimpling of the breast must be reported to a nearby hospital.
She advised women to do clinical breast screening at least once in every year for early detection.
Dr Wiafe-Addai said that for women aged 35 and above, mammograms were used to detect breast cancer where the use of finger may not be able to feel lumps.
“Every gender can develop breast cancer but the female has a high risk of developing breast cancers because the breast cells are constantly exposed to female hormones which stimulate growth of cancer cells” she explained.
Dr Wiafe-Addai, stated that only 10 per cent of breast cancer patients had positive family history whereas 90 per cent of them had no family history.
She added that breast cancer was a ‘number one killer of women’ and therefore urged individuals, the media, health sector and the government to create awareness of the disease.
She appealed to the government to ensure mammograms were provided in all regional hospitals in the country for early detection of breast cancer.
Dr Wiafe-Addai who has many years of experience as a Breast Surgeon further told women to do away with the misconception that breast cancer had no cure and one would die at all cost if he or she had breast cancer.
“It is a non-communicable disease and,therefore,one can survive it “she stressed.
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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