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Easter: A hopeful season
It was an early spring morning. Grieving women made their way to a garden sepulchre. They had prepared spices and ointments to anoint the lifeless body of their Master. But arriving at an empty tomb, they heard angels proclaiming: “Why seek ye the living among the dead? He is not here, but is risen.”
They remembered Jesus had said, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” Now they knew it was true, and the women proclaimed the glorious news: Christ had risen. There was, as He had promised, life after death.
But the Easter story is not complete with an empty tomb and a vision of what lies after death. In Jesus we can find a new life now, a new life before the grave. For Christ said, “He that loseth his life for my sake shall find it.” The Easter story continues so long as men and women find a new life by losing their lives in service to the Master.
So, the Easter story continues when we break our bread and share it with those who hunger. It continues when we spend time with someone lonely or ill, or when we are generous with our praise and encouragement. The Easter story continues when we take the first step to end a quarrel or find it in our hearts to forgive.
The coming of another Easter stirs our thoughts anew to the issues of life, and death, and immortality. We think much at this season of those we cherish who have already departed from us; where are they, and when shall we again behold them? For answer, there are many who cry out from the depths of their hearts.
There are some who feel they have the answer. Others steadfastly deny all possibility of immortality, and there are still others who accept it with many qualifications. Those who profess the greatest doubts are often most inclined to talking about the subject. Those who have a quiet assurance of their own personal continuance seem little disposed to raise the issue. Thoughtful men are not given to much talk about things they know so well.
We don’t quibble as to whether or not spring will come again, yet that we shall come forth from death to life is more certain than spring’s return. “If it were not so, I would have told you.” Is the assurance that came from the Saviour of the world, and for Him, and for His followers—and for all men—the question was settled there. “If it were not so, I would have told you.” The fact that we may not understand the process by which all this will be brought about, does not cast doubt upon its reality. Truth, fortunately, is not limited by the present understanding of men. In the years that brought his more mature convictions, Ralph Waldo Emerson said simply: “All I have seen teaches me to trust the Creator for all I have not seen.” That so many other great minds have spoken in this same vein is comforting and reassuring, but no matter who chooses to believe or disbelieve it, the facts remain, as the Lord, Himself, has spoken directly and through His servants, the prophets, one of whom said: “Behold, there is a time appointed that all shall come forth from the dead. Now, when this time cometh, no man knoweth—but God knoweth * * * that all shall rise from the dead.” (Book of Mormon, Alma 4:4,5).
This glorious certainty rises above all the uncertainties of our troubled generation. And so, while those who disbelieve still quibble, those who believe find abiding peace in the assurance that we and all those we love and all men of all time shall continue beyond the present, beyond death, unto life everlasting. Of such is the message of Easter, if there be those who doubt it, let them doubt no more. If there be those who mourn, let them take comfort. If there be those who love life, let them prepare to live it, forever.
It’s been said that God rewrites the book of Genesis every Easter spring season. “In the beginning” takes on special meaning each year as we witness the renewed life, the rebirth, and the new beginnings that seem to be built in to earth’s cycle of seasons. It’s as if nature itself is trying to tell us that whatever we are going through, things can change—things can get better. No matter how long the winter, spring is sure to follow. The days will become a little brighter, the weather a little warmer, and life will be restored. Ultimately, it’s a reminder of the hope expressed by Robert Browning: “God’s in his heaven—all’s right with the world!”
We need that reassurance from time to time, especially in moments when life gets hard and all doesn’t seem right with the world. When the fire of truth and faith has been extinguished, we need to know that it can be rekindled and burn again in our souls. When hearts have been broken and dreams shattered, we need to be reminded that they can be mended and rebuilt over time. Just as surely as brown grass, battered shrubs, and leafless trees can become green and blooming once again, we can believe in the promise of new life and renewed beginnings.
That is the hope of this season. It is the assurance that nothing is ever permanently lost, that no one is forever gone. Indeed, heartbreak, discouragement—even death itself is not final, as long as we have hope in that “resurrection day in spring.” This is why we sing, “Hail the day that sees us rise”—from doubt to devotion, from fear to faith, from death to life!
For, on this Easter season we speak not only of death, but also of life, of eons of it, of whole eternities of it, eternal life flowing endlessly, without limits or boundaries, eternal lives of laughing, loving, learning.
This then is our true thesis season, as we celebrate the morning of all mornings when a stone was rolled away from a sepulchre near Jerusalem to reveal an empty tomb—empty of death, empty of fear, empty forever. As all tombs, sepulchres, and graves will be forever empty—their contents born again into the everlasting life which will know no corruption.
Thanks be to God for death which frees us from this imperfection. Thanks be to God for a knowledge of the resurrection which fills us with visions of eternal life.
By Samuel Enos Eghan
ALL these forms of responsibility are sustained by one central pillar: spiritual and moral discipline. Without it, knowledge becomes pride, power becomes oppression, and freedom becomes chaos.
The Prophet صلى الله عليه وسلم said: “The strong man is not the one who overcomes others by his strength, but the one who controls himself while in anger.” (Bukhari, Hadith 6114)
This control taqwā is the root of responsibility. Imam Al-Ghazali (1105) in Ihya Ulum al-Din wrote that the purification of the soul (tazkiyah al-nafs) is the foundation of all reform. A responsible man disciplines his desires, guards his words, and acts with sincerity, even when no one is watching.
We live in an era of temptation — social media, materialism, and moral relativism challenge our values. But men of faith must rise above these influences and remember that Allah is Al-Raqīb — the Ever-Watchful. Spiritual accountability anchors moral behaviour.
8. Emotional and psychological responsibility
Responsibility also includes taking care of one’s mental and emotional well-being. Many men suffer silently under the burden of expectation — believing that showing emotion is weakness.
Yet, the Prophet صلى الله عليه وسلم shed tears, expressed compassion, and sought counsel.
Psychologist Aaron Beck (1976) in Cognitive Therapy and the Emotional Disorders emphasised that emotional maturity begins with self-awareness, recognising one’s feelings, and managing them constructively.
Group counselling sessions like this are essential; they help men share, heal, and grow together. No man should walk alone; strength is not isolation, but the courage to seek support. Let us normalise counselling, mentorship, and brotherhood among men. For in unity, we find healing; in shared wisdom, we find growth.
9. The five questions of accountability
The Prophet Muhammad صلى الله عليه وسلم said: “The feet of the son of Adam shall not move on the Day of Resurrection before he is asked about five things:
- His life — how he lived it;
- His youth — how he used it;
- His wealth — how he earned it and how he spent it;
- His knowledge — how he acted upon it.” (Narrated by al-Tirmidhi, Hadith 2416; also reported in al-Darimi)
This hadith captures the essence of personal accountability — the cornerstone of responsibility in Islam. It reminds every believer that every blessing carries a duty, and every stage of life demands conscious action.
Let’s break it down:
- “His life — how he lived it”
Life is a divine trust (amānah). A responsible man lives with purpose, not pleasure as his goal. He invests his time in doing good, serving others, and seeking Allah’s pleasure. - “His youth — how he used it”
Youth is the most energetic and creative phase — and thus the most accountable. As Ibn al-Qayyim noted in Madarij al-Salikin, “The strength of youth is a blessing, and blessings invite responsibility.” Men must use their youth to build character, gain knowledge, and resist destructive habits. - “His wealth — how he earned it and how he spent it”
Financial integrity is a key part of manhood. Islam demands transparency, fairness, and generosity. The Qur’an warns against wastefulness: “Indeed, the wasteful are brothers of the devils.” (Qur’an 17:27) A responsible man earns lawfully, gives in charity, and spends wisely. - “His knowledge — how he acted upon it”
Knowledge is meaningless if not practiced. Imam Al-Ghazali wrote that knowledge without action is a burden, not a blessing. A responsible man translates his learning into character, leadership, and service.
This Hadith teaches that responsibility in Islam is total and it covers time, energy, wealth, and knowledge. It’s not only about what we achieve, but how we live, how we give, and how we grow.
10. Summary
Responsibility, therefore, is not a single act but a lifestyle — one that touches every sphere of life:
- Educational responsibility empowers us to think and serve.
- Marital and family responsibility keeps our homes strong.
- Environmental responsibility safeguards our future.
- Civic responsibility builds our nation.
- Moral and spiritual responsibility sustains our integrity.
- Emotional responsibility maintains our well-being.
A responsible man is thus an educated mind, a loving heart, a disciplined spirit, and a servant leader. He is not perfect, but he is purposeful.
11. Conclusion
My brothers, as we look toward the future, let us remember the divine reminder:
“The believers, men and women, are protectors of one another. They enjoin what is right and forbid what is wrong.” (Qur’an 9:71)
Our communities are counting on us — our sisters, mothers, and children look to us for leadership and example. Let us not disappoint them. When we build responsible men today, we build a Ghana that is peaceful, prosperous, and principled.
Let us be men of knowledge and humility, strength and compassion, faith and fairness. And may Allah grant us the wisdom to lead ourselves before we lead others. Āmīn.
Imam Alhaji Saeed Abdulai, Kpone Katmanso Municipal Chief Imam, governance expert and certified counselor.
By Imam Alhaji Saeed Abdulai
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Today, I focus on Ghanaian/African migrants in Finland and their mental health. Mental health is an important subject and a huge problem in the world.
According to the World Health Organisation (WHO), brain health is the state of brain functioning across cognitive, sensory, social-emotional, behavioural and motor domains, allowing a person to realise their full potential over the life course, irrespective of the presence or absence of disorders.
Studies have shown that maternal and paternal distress are associated with reduced linear growth of their children. I recently participated in a seminar on mental health among (African) migrants in Finland. We all wondered about the prevalence or incidence of mental illness among migrants in Finland. It will be interesting to know the statistics about mental illness among migrants in Finland.
Mental health in Finland
In Finland, studies have examined how behavioural risk factors mediate the effects of childhood disadvantage on adult psychological distress. A correlation is shown between parent and infant psychotherapy on maternal mental health and psychological functioning and children’s welfare.
There are also research and other reports of social child welfare interventions where at times children are even taken away (child removals) from the parent or parents for safe keeping.
Experts say it is important how parents plan their leaves in order to renew or rebuild their mental strength to be able to take good care of their kids.
Anyway, studies are limited about parent-child psychological distress and situations where children are taken away from their parents among minorities, such as African migrants. It will be interesting to know the figures and other aspects of mental health issues among the migrant group(s) in Finland.
Health and migrant vulnerability
Health experts point out that migrant communities can be highly vulnerable to diseases, especially certain infectious diseases. Experts say those who came to Finland as refugees or asylum seekers and their family members are often in a more vulnerable position in terms of their health (see www.thl.fi).
Research and media reports have shown in many countries that there are structural or societal/cultural factors that result in quite high rates of infection or ill-health among migrants, when compared to the majority population.
It is suggested that for example language barrier, lack of information, the nature of the work of migrants in professions where working from home is not possible (for example during the Covid-19 pandemic), not accessing healthcare, etc. can present some of the factors for migrants’ vulnerability to diseases and infections.
Childhood disadvantage
Information about the issue. Such a situation was much evidenced to reduce stress and anxiety during the coronavirus situation.
Thus, these associations and institutions become networks that create an important social capital as well as outlets for sharing and gaining information or knowledge.
Finland is committed to the integration of migrants into the Finnish society, as I keep pointing out. A number of research studies from surveys and other in-depth enquiries have shown a trend of increasing efforts to integrate African and other migrants into the Finnish society.
As the Finnish Institute for Health and Welfare (THL) has pointed out, health and wellbeing are an important part of integration of immigrants in Finland (see www.thl.fi).
There have been studies on whether behavioural risk factors mediate the effects of childhood disadvantage on adult psychological distress and child welfare intervention by social services. Unhealthy behaviours and their associations with subsequent sickness among Finnish young and early midlife employees have been studied.
When it comes to this subject and/or the effect of adult psychological distress on children’s wellbeing among African migrants in Finland, there is limited knowledge.
We should hope for more information to augment understandings about adult psychological distress and effect on children’s wellbeing among African migrants in order to inform policy directions.
Such studies will help to create awareness among migrants in Finland about their mental health, its effect on them and their children’s wellbeing, as well as where to seek therapy.
Migrant associations, social networks, and information
Migrants associations are already doing much to help in education on mental health and have become important points for securing. Public agencies, migrant associations and other non-governmental organisations (NGOs) in Finland have been publishing information to help educate people about their health and wellbeing.
Generally, migrant associations formally create awareness among their members and other migrants usually in collaboration with some Finnish institutions, and are thus an important tool for several migrants to be positively active and to get their interests and claims heard.
As I wrote previously, the role of migrant associations acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
By Perpetual Crentsil
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