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Drivers unions endorse Mahama’s 24-hour economy policy

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The Concerned Drivers Association of Ghana has endorsed John Dramani Mahama’s 24-hour economy policy, believing it will significantly benefit commercial drivers.

The association’s leadership believes that the 24-hour economy will create a constant flow of passengers for commercial drivers, as essential services operate around the clock. This continuous operation, similar to those in Europe and the Americas, guarantees drivers consistent business opportunities throughout the day and night.

Currently, commercial drivers often face limited nighttime business due to the lack of activity in many commercial centres. This forces them to work day jobs and leaves night driving, considered less lucrative and potentially dangerous, largely untapped.

The 24-hour economy policy aims to change this narrative by encouraging round-the-clock activity, making night driving more profitable and safer.

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The driver unions believe the 24-hour economy policy has the potential to generate significant employment opportunities, particularly for the youth. This, coupled with the increased economic activity, is seen as a significant boost to Ghana’s overall economic growth.

The Ghana Private Road Transport Union (GPRTU) and the True Drivers Union have also expressed their backing for Mahama’s policy, highlighting its potential benefits for their members and the country’s economy.

The driver unions have urged all political parties and individuals to avoid discrediting the 24-hour economy policy. They emphasize that it presents a unique opportunity for Ghana’s economic development and should be supported by all stakeholders.

According to Deputy Secretary of the Concerned Drivers Association, Asonaba Nana Wiredu, the introduction of the 24-hour economy will allow commercial drivers to work day and night since essential services will be running on a 24-hour basis just like in Europe, the Americas and elsewhere.

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“We have followed with keenly a statement made by NDC flagbearer John Dramani Mahama on the 24-hour economic policy and we give it one hundred percent support. We are sure that when this policy is implemented commercial centres such as markets, harbours and other commercial centres will run day and night shifts.

“As drivers, we will be provided with passengers since essential services will be available 24 hours. As drivers, we don’t make any sales and burn our fuel working at night and this policy will be the game changer since it will push our business higher,” Asonaba Nana Wiredu, Deputy Secretary of the group said.

Source: Citinewsroom.com

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Mahama commissions four ambassadors, tasks them to drive jobs and investment

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President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.

The commissioning ceremony took place on Friday, October 16, 2026.

The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.

President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.

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He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.

The four envoys are career diplomats with over 27 years of experience.

On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.

By Edem Mensah-Tsotorme

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Prof. Ọbádélé Kambon enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong 

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The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 

Prof. Kambon getting prepared for enstoolment process

This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.

Prof. Kambon getting ready with the elders to go through enstoolment process

Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.

Professor Obadele Kambon middle before enstoolment

For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.

The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.

Then came the application of hyire, the white kaolin powder associated with traditional rites.

Wife of Prof. and a section his family at the enstoolment

With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong. 

The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.

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There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.

Yet the celebration was not complete with the procession.

A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.

The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.

Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.

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Kambon in his research explores the historical connections between Apagya and Akan political and military organisation. 

Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.

These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.

Professor Obadele Kambon carried shoulder high after enstoolment

Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge. 

His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions. 

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Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.

But tradition was only one part of the story that day.

When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.

The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 

It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.

For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate. 

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For the professor, the moment placed family achievement alongside his own professional and traditional milestones.

Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.

His latest enstoolment adds another chapter to that relationship.

In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.

By Enoch Ntiamoah Siaw

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