Fruitful Living
Christmas is: Immanuel – God with us (2)
“The virgin will be with child and will give birth to a Son, and they will call Him Immanuel” – which means, “God with us.” – Matt 1:23 (NIV)
Introduction
Today we bring you the final part of Christmas Is: Emmanuel – God With US. God chose to come among us in order to reveal Himself fully to us. In that respect, He chose not to come out of the sky as a grown up man but as a baby so that He would totally share our humanity yet in doing so, sanctify our humanity by living a sinless life so that we would know that the life He gives us comes with His righteousness.
The Word Became Flesh
The opening verses of John’s gospel give us the most profound and most beautiful description of God becoming man in Jesus. John tells us that in the beginning of things God’s WORD already existed and that this pre-existent WORD was with God. This means that Jesus was with God before creation and was part of the process of creation. It, therefore, means that it is only the one who is with God and is God who can reveal who God really is. Since God is Creator and Father and wants to restore an intimate relationship with us, what better way could He do it than to come among us and show by the way He lives that He truly is interested in us and cares for us as a Father to His children. So John tells us that it’s He, the Word who became a person – the person Jesus and who lived among us humans to reveal the grace and glory of God our Creator and Father. He who created the world out of nothing can, indeed, take on the form of the highest of His creation.
Grace, Truth and Glory
“The word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only who came from the Father, full of grace and truth” – John 1:14
When God walks the earth, there surely must be a difference between the things He does and what merely mortal and finite man would do.
So God came with His unmerited favour (Grace), that favour which made Him substitute our death for His life. He did it out of pure love and a desire to make us who He always wanted us to be. Through Jesus’ death, God brought us back from slavery to sin. God did this through another aspect of grace which translates as charm. In Jesus, God revealed His loveliness and gentleness. Humans always saw God in terms of His might, majesty, power and judgement and though Jesus embodied all these qualities, He revealed also that power,(might, majesty and the right to judge) which is best wielded not in tyranny and oppression but in love and gentleness.
Truth: Jesus is the very embodiment of truth – “I am the way the truth and the life. No-one comes to the Father except through me.” John 14:6 (NIV) Truth is God and He sets us free from our wrongful motions, prejudices and fears. Truth cannot be known unless it is communicated and Jesus communicates the truth of God – who He is, what He does what He does, and who He wants us to be. In knowing the truth we become free from all that seek to rob us of our true heritage. When ignorance flees as a result of truth, knowledge comes in and enables us to do things to enhance our lives.
Glory: Jesus’ life and work on earth reflected God’s glory whether in the performance of miracles, the authoritative teachings He gave or the standing up to the falsehood and hypocrisy of the Pharisees. In Jesus’ life the reality of the glory of God shown to Moses in Exodus 33:12-20 & 34:6-7 became really manifest.
Immanuel: God With Us
Ever since Jesus (meaning Jehovah is Salvation) walked the earth God has been permanently with us. In Old Testament times, God, Through His Holy Spirit visited humans from time to time (the Israelites in the desert; at the dedication of the temple built by Solomon; with Isaiah; Jeremiah; Ezekiel; Zechariah and so on), but since 2,000 years ago when baby Jesus was born in that manger in Bethlehem, God is, indeed, with us all the time. He is with us to save us from sin, to fill us with His Holy Spirit’s power so that we can live as Jesus did, revealing God’s grace, truth and glory to a world filled with the darkness of greed, injustice, corruption, murder, idolatry, adultery and all manner of unkindness and wickedness. But as we read in Titus 1:11-14 NIV
“They must be silenced, because they are ruining whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. One of their own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” This testimony is true. Therefore, rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the commands of those who reject the truth.”
Let this Christmas season be a time that you will build a throne in your heart and invite God, through Jesus, to take His rightful place. John 1:12-13 and Revelation 3:20.
“Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God.” – John 1:12-13 NIV.
“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.”- Revelation 3:20 NIV.
Stay Blessed!
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Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
BY DR JOYCE ARYEE, THE AUTHOR
The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
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Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
