Fruitful Living
10 things you should know about Christmas
“For God so loved the world that he gave his one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” – John 3:16-17
The true meaning of Christmas is love as we read in John 3:16-17 quoted above. The celebration of this incredible act of love, demonstrated by God through the coming of the Lord Jesus Christ into our world is what Christmas is all about.
The real Christmas story is the story of God becoming a human in the Person of Jesus Christ. Why did God do such a thing? Because He loves us! Why was Christmas necessary? Because we needed a Saviour! Why does God love us so much? Because He is love itself 1 John 4:8. Why do we celebrate Christmas each year? We do it out of gratitude for what God did for us, we remember His birth by giving one another gifts, worshipping Him, and being especially conscious of the poor and less fortunate.
1. Jesus is the reason for the season.
The primary purpose for observing Christmas is remembering Jesus’ birth. At Christmas, we celebrate Jesus’ birthday, not the little drummer boy or Santa Claus!
2. Jesus preexisted with God in the beginning before the world began.
Jesus’ birth as a baby in a Bethlehem manger doesn’t mark the beginning of His existence. Rather, as John’s Gospel teaches explicitly – John 1:1, 14 and the other Gospels imply, Jesus took on human flesh in addition to existing eternally as part of the Godhead.
3. Jesus’ birth was the culmination of centuries of messianic expectations.
Jesus’ coming occurred in fulfillment of messianic expectations including His birthplace, virgin birth, and other details surrounding His advent. Later, during His earthly ministry and particularly in His death on the cross, Jesus fulfilled many more messianic patterns and predictions.
4. We should distinguish between cultural and biblical Christmas.
We must separate fact from fiction, and historic, biblical truths from mere Christmas traditions. This includes Santa Claus, presents, reindeer, Christmas trees, and other paraphernalia. Not that these customs are necessarily harmful or unhelpful but they are unhistorical. Jesus’ birth, however, is not a legend; it is historical fact.
5. Jesus’ birth is part of a larger cluster of events that culminates in His death for our sins as God’s suffering servant.
Jesus was not only born as a baby, He grew up as a young man who knew the Scriptures. Then, when He was about 30 years old, He began His public ministry, teaching, healing many, exorcising demons, raising the dead, and commanding the forces of nature. In keeping with His own predictions, He died, was buried, and after three days rose from the dead. While at Christmas we celebrate Jesus’ birth, we should remember that it is part of a life unlike any other that brought us salvation and forgiveness of sins.
6. Jesus, the Son of God, was conceived by the Holy Spirit in His mother Mary’s womb.
At the heart of Christmas is a biological and theological miracle that requires supernatural faith. Skeptics scoff at the notion of God conceiving a child in a virgin’s womb, calling it a biological impossibility and dismissing it as mere legend. Believers will recognise that only a sinless human could save humans by dying for them, and that such a sinless human could only be conceived by God Himself.
7. There is no incarnation without the virgin birth.
Andrew Lincoln, in his book “Born of a Virgin?”, has argued that the virgin birth is unhistorical while asserting that the incarnation could still be true in a spiritual sense. This, however, is contrary to scriptural teaching, which keeps the virgin birth and the incarnation together as two sides of one and the same coin. Only a virgin birth allows Jesus to be the God-man who combines two natures—human and divine—into one person as the early church councils went on record as affirming the truth.
8. Jesus’ birth was accompanied by rejection.
Herod tried to kill Jesus– Matt. 2:16. There was no place for Jesus in the inn Luke 2:7. Even though the world was made through Jesus, the world did not recognise Him – John 1:11. Many did not welcome the birth of the Christ child. The reason for this was primarily that Jesus threatened people’s self-interest. Sinful people love sin more than God and refuse to come to the light lest their sin be exposed – John 3:19–21.
9. Jesus came to make a second, spiritual birth possible for those who believe in Him.
As Charles Wesley affirms in “Hark! The Herald Angels Sing,” Jesus was “born to raise the sons of earth, born to give them second birth.” John also writes, “But to all who did receive Him, who believed in His name, He gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” – John 1:12–13. Later, he tells the story of Nicodemus, whom Jesus told that he must be born again – John 3:3, 5. Anyone can be born again spiritually by repenting of his sin and placing his trust in Jesus. Those who do not experience this second birth aren’t believers but Christians in name only -Rom. 8:9.
10. Jesus’ coming marks the ultimate sacrifice.
Jesus left the glories of heaven to enter the world—a dark place—naked, vulnerable, and defenCeless. He exposed Himself to the human condition and took on “the likeness of sinful flesh” – Rom. 8:3. He became weak, humbled Himself on a cross, and died for our sin Phil. 2:5–8. That—not gaudy commercialism—is what Christmas is all about.
This article was inspired by a devotional from Crossway.
MERRY CHRISTMAS AND A HAPPY FRUITFUL AND HOLY SPIRIT
FILLED YEAR 2022!!
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
By Dr Joyce Aryee, the Author
The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
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Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
