Features
Chicken country or what?

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Policemen and journalists have never been good bedfellows. Fact is that they’ve never trusted each other. Policemen have been accused of withholding information from journalists when they need them for their hot front-page stories. “Please, we are still investigating the case and cannot give you any information until it is completed,” a police detective-inspector would tell a journalist who wants to hit the head- lines.
On the other hand, policemen also accuse journalists of allegedly misquoting them, such that when the policeman, for instance, tells the journalist that the thief stole a black goat with a beard, the journalist would add a little colour and write that the thief stole a goat with a moustache.
According to Detective-Sergeant Mensah, the thief was very athletic and smart. He scaled the wall and stole the black goat which had a thick moustache. It was not immediately known whether the moustache resembled that of Saddam Hussein or not”.
The point of controversy here is whether the policeman really mentioned that the poor goat had moustache or a beard or both.
Anyhow, the journalist can defend himself. “It is impossible for any living thing to have a beard without a moustache. So, certainly the goat really did have a moustache that has never been trimmed, according to reliable sources.”
I wonder what the marriage between a policeman and a journalist would be. If the policeman snores too much, the angry journalist would threaten, “Tomorrow, I am going to do a feature on you for snoring dangerously at midnight without seeking permission from the Inspector General of Police (IGP). I’ll also ask the IGP to reduce the size of your nose, so that when you snore the room does not shake again”
And the policeman would counter, “I am going to lock you in the monkey-house for sneezing like a stubborn goat. It is a breach of public peace and you’ll be prosecuted. See me at the charge office immediately you’ve finished preparing breakfast.”
This kind of marriage does not easily dissolve. On the contrary it lasts forever. They understand themselves, after all. If for anything at all, aren’t they in similar professions? The journalist stays the night to get a piece of news into the following day’s paper. A policeman also patrols the night.
And aren’t both of them poorly paid? Both also have the same likes and dislikes. The journalist is permissive to gifts called ‘Soli’. Some policemen are also addicted to receiving gifts. I don’t know how they call theirs. In any case, blessed are those who receiveth but giveth not.
But who says the police do not give? In recent times, the police have become magnanimous, especially to journalists. It is surprising because they do not quite trust themselves.
For some years now, the police have, once in a year, invited journalists from the various press houses to wine and dine together. It is often like a wedding ceremony for two somewhat incompatible eligibles. Whether the police are the groom and journalists the bride is yet to be ascertained.
Such yearly get-together at the expense of the police is very healthful to the relationship between the press and the police. The police have the opportunity to discuss their problems with journalists and vice versa and each understands the other to make for a good marriage. For better or for worse.
This year’s get-together took place last week Friday. The police were well-prepared but alas, it turned out to be a disaster.
The police hosted some journalists of New Times Corporation at Country Kitchen, a popular Accra restaurant. But tragically enough, Country Kitchen was a big disappointment.
The Police Public Relations Officer set the ball rolling: “Ladies and gentlemen we’ve invited you here today like we did last year to sit over lunch and get to know ourselves better. We will tell you our problems and you’ll tell us yours… We want the relationship between us to be very cordial so that we can co-operate and rely on each other during the course of our duties…”
A waiter was supposed to be serving drinks to about fifteen policemen and journalists.
A whole Country Kitchen had only one waiter at the time. A smallish-looking chap, probably a recent JSS graduate, finely attired in white top and black trousers, looked a bit punkish and obviously over-worked.
He took our orders for drinks and it took almost an hour for some of us to get ours. When my Editor had his, I asked him whether there was only one waiter in such a well-known restaurant.
“I don’t know what is happening here,” he said. He was sipping his beer; he’d had his quite early and my throat was parched. I wanted to ask him whether I could pour a glassful of his beer and reimburse when mine came, but others were looking my way so I shut Police my beak.
Many of us were hanging on and the chatting continued. My editor spoke extensively on the ways the police and the press could work hand in hand.
Meanwhile, the drinks were not coming. Then the 3.00 pm waiter, sweating now gave me my beer, more than forty minutes after he took the orders. He now took orders for the food.
Earlier, the top policeman had announced that everybody could choose any dish from the menu, irrespective of the cost. Quite generous of policemen, isn’t it?
It took more than an hour-and-a-half to get one of us a plate of fufu and light soup. Many ate rice and chicken with chips and salad, and practically everybody was starving before the meal came. The police boss was all the time apologising “Ladies and gentlemen, there is a little hitch, please bear with us.”
Of course, we had to bear with our hosts because they were policemen and not cooks. When after two hours my Editor had still not had his food, he asked whether this was Country Kitchen which advertises that you could just ring from anywhere and you’d be served immediately.
Someone commented rather ironically that they could serve you immediately you rang. However, when you come to their premises you’ll have to wait for more than two hours. That was COUNTRY KITCHEN with that same tired boy serving the food, no one to help him.
I looked at his face and reckoned that he himself was very hungry. Perhaps he’d taken only koko and bofrot in the morning. He was clearly tired, over-worked, over-exploited. Customers were indeed getting impatient.
“We hold your foot sir,” my editor told the police boss. “What is actually happening?” “Please, bear with us.”
Yeah, it was a Friday and the editor wanted to go to the bank, otherwise the week-end would be wahalla for him. We had arrived and got seated at about 12.35 p.m. and he had to get to the bank latest 3:00 p.m. By 2.50 p.m. his order had still not come
He couldn’t tell his hosts to go to hell and that he was leaving. It would have spoiled the marriage and the honeymoon. So by 3.00 p.m., the editor had long completed his beer and was still waiting for the food while the bank doors were being locked.
I wonder how he survived the week-end. I will ask him. At last, everybody was served, me last. It took more than two hours to serve me just rice and mutton. I don’t know whether they now have to grow the rice at the restaurant before cooking it for the guests while they wait.
Yes, the food did come, but Harry Reynolds, a colleague of mine was shocked to see something in his. What! What he saw is unprintable. When you see him ask him. The food had to be replaced.
All through the meal, no water was served, not even ordinary water. After the meal, no water was served either. It was such an embarrassment to the Police. The proprietor, I must say is actually messing the place.
Some of us who couldn’t eat there required takeaways, and that took an extra hour to organise, with the same boy at it, almost out of breath now.
As we filed away from the place to board the bus back to our workplaces, the journalists looked into the eyes of the police and police looked back into our eyes wondering whether this indeed was the legendary Country Kitchen.
Probably it wasn’t but sure it was written there. I looked at the inscription and I thought I read COUNTRY KITCHEN. I began to feel dizzy. I read it again. I saw CHICKEN COUNTRY after all, but the letters kept changing
I asked Harry Reynolds. Is this Country Kitchen or Kitchen Country or Chicken Country? Or What? “Go and ask your friend Kwame Korkorti,” he said.
By Merari Alomele
Features
Understanding women’s emotionsProofreadUnderstanding women’s emotionsProofread
The emotional lives of women are deep and complex. They are shaped by biology, the brain, and how women interact with the world around them. While everyone feels emotions, science shows unique patterns in how women process and express them.
1. How the brain and body work
Emotions are not just feelings in the mind. They are physical processes controlled by the brain and body:
Connected brain halves: Studies show that women often have strong connections between the left and right sides of the brain. This helps women link logic with intuition and feelings very quickly.
Strong memories: The brain’s emotional centre helps women remember emotional events with vivid detail. This builds strong gut feelings and helps women learn from past experiences.
Hormone changes: Hormones like estrogen and progesterone change throughout the month. Estrogen can boost good moods and energy, while progesterone can cause calmness or quiet reflection. These shifts are natural physical responses.
2. Empathy and connection
Women often show high levels of empathy and social skill:
Mirror neurons: People have brain cells called mirror neurons that let us feel what others feel. Research suggests these networks help women deeply sense and understand the emotions of people around them.
The “Tend-and-Befriend” Response: When stressed, men often react with fight or flight. Women often use a “tend-and-befriend” response. Driven by bonding hormones, women are wired to care for others and seek support from friends and community during hard times.
3. Society and expectations
Society also shapes how women express their feelings:
Different rules: Girls are often taught to be nurturing and expressive. However, society sometimes judges women harshly if they show anger or act too assertive at work. This forces women to balance their true feelings with outside expectations.
Emotional labor: Women often carry the weight of keeping families and workplaces happy. While this builds strong bonds, it can also lead to tiredness if they do not take time for themselves.
4. Resilience and Intuition
These biological and social factors give women great emotional strength:
The Power of Sharing: Many women are good at processing sadness, joy, and love by talking with others. This helps them heal and grow.
Listening to intuition: “Woman’s intuition” is real. It is not magic; it is the brain quickly putting together past experiences, physical clues, and deep observations into a clear gut feeling.
Conclusion
Women’s emotions are a powerful and sophisticated system. They are driven by brain science, body chemistry, and deep empathy. Understanding these systems helps us see the vital role women play in building strong relationships and communities.
By Robert Ekow Grimmond-Thompson
Features
Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2

The root causes: It is never just one reason
My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:
1. Severe maternal mental illness —The hidden emergency
a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.
b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.
c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.
2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.
3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”
4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment.
5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.
6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.
The invisible wounds
On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”
On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.
On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.
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